The Metaphysical Foundations of Love 在线电子书 图书标签: 宗教 阿奎那 基督教
发表于2024-11-27
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基本與我自己的推衍一致,照著傳統的柏拉圖的愛慾秩序往下推衍——以亞里士多德傳統為基底,恰恰表現出兩種實在論的不同之處,也愈發看出聖多瑪斯的圓融和透徹。作者對聖多瑪斯的“self-love”的概念中所蘊含的“experiential and irreducible subjectivity”做了精微的分析,將“subjectivity”出現時間由流行觀點所認為的笛卡爾主體性哲學上溯至聖多瑪斯對“self-love”的三重區分,嵌入與天主的形上聯繫裡,由此實現「本性生存」、「超性生存」、「愛主愛人」的三重依靠(這是就人的主體經驗而言)——邏輯序列乃是love of god;love of self;love of neighbor.
评分基本與我自己的推衍一致,照著傳統的柏拉圖的愛慾秩序往下推衍——以亞里士多德傳統為基底,恰恰表現出兩種實在論的不同之處,也愈發看出聖多瑪斯的圓融和透徹。作者對聖多瑪斯的“self-love”的概念中所蘊含的“experiential and irreducible subjectivity”做了精微的分析,將“subjectivity”出現時間由流行觀點所認為的笛卡爾主體性哲學上溯至聖多瑪斯對“self-love”的三重區分,嵌入與天主的形上聯繫裡,由此實現「本性生存」、「超性生存」、「愛主愛人」的三重依靠(這是就人的主體經驗而言)——邏輯序列乃是love of god;love of self;love of neighbor.
评分基本與我自己的推衍一致,照著傳統的柏拉圖的愛慾秩序往下推衍——以亞里士多德傳統為基底,恰恰表現出兩種實在論的不同之處,也愈發看出聖多瑪斯的圓融和透徹。作者對聖多瑪斯的“self-love”的概念中所蘊含的“experiential and irreducible subjectivity”做了精微的分析,將“subjectivity”出現時間由流行觀點所認為的笛卡爾主體性哲學上溯至聖多瑪斯對“self-love”的三重區分,嵌入與天主的形上聯繫裡,由此實現「本性生存」、「超性生存」、「愛主愛人」的三重依靠(這是就人的主體經驗而言)——邏輯序列乃是love of god;love of self;love of neighbor.
评分基本與我自己的推衍一致,照著傳統的柏拉圖的愛慾秩序往下推衍——以亞里士多德傳統為基底,恰恰表現出兩種實在論的不同之處,也愈發看出聖多瑪斯的圓融和透徹。作者對聖多瑪斯的“self-love”的概念中所蘊含的“experiential and irreducible subjectivity”做了精微的分析,將“subjectivity”出現時間由流行觀點所認為的笛卡爾主體性哲學上溯至聖多瑪斯對“self-love”的三重區分,嵌入與天主的形上聯繫裡,由此實現「本性生存」、「超性生存」、「愛主愛人」的三重依靠(這是就人的主體經驗而言)——邏輯序列乃是love of god;love of self;love of neighbor.
评分基本與我自己的推衍一致,照著傳統的柏拉圖的愛慾秩序往下推衍——以亞里士多德傳統為基底,恰恰表現出兩種實在論的不同之處,也愈發看出聖多瑪斯的圓融和透徹。作者對聖多瑪斯的“self-love”的概念中所蘊含的“experiential and irreducible subjectivity”做了精微的分析,將“subjectivity”出現時間由流行觀點所認為的笛卡爾主體性哲學上溯至聖多瑪斯對“self-love”的三重區分,嵌入與天主的形上聯繫裡,由此實現「本性生存」、「超性生存」、「愛主愛人」的三重依靠(這是就人的主體經驗而言)——邏輯序列乃是love of god;love of self;love of neighbor.
Anthony T. Flood is associate professor of philosophy at North Dakota State University and author of The Root of Friendship: Self-Love and Self-Governance in Aquinas (CUA Press).
The Metaphysical Foundations of Love: Aquinas on Participation, Unity, and Union offers a systematic treatment of St. Thomas Aquinas's account of the metaphysical relations of unity-to-union and unity-to-participation in God as the key structuring elements to the nature of love and friendship. In general, Aquinas identifies love as the source and summit of the life of each human being. Everything in the created realm issues forth from God's creative love, and the ultimate end of all human persons is the greatest possible union with God. Aquinas contends that the love of friendship allows for the greatest union between two persons; thus, the greatest union with God takes the form of friendship with him.
In addition to the grand metaphysical bookends of human existence, love also serves as the structuring notion of Aquinas's anthropology and practical philosophy. He characterizes much of human life in terms of three basic love relations: love of God, love of self, and love of neighbor. Love of self derives from personal substantial unity. It is logically prior to love of neighbor and serves as a template for the latter. If a person loves himself rightly, he will love others rightly. On the other hand, if he relates to himself through a disordered love, he neither can relate to others rightly nor enter into a deep union with them. Moreover, due to a person's metaphysical participation in God, a person loves himself properly only when he loves God more than himself. Thus, failing to love God appropriately entails an inability to relate to others with a fully developed love. Conversely, the love of God positions a person to relate to others with an authentic love and enter into the union of friendship with them. The volume concludes with a look at personal subjectivity in light of the previous analyses.
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The Metaphysical Foundations of Love 在线电子书 pdf 下载 txt下载 epub 下载 mobi 下载 2024