Aristotle on the Sources of the Ethical Life 在線電子書 pdf 下載 txt下載 epub 下載 mobi 下載 2024

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Sylvia Berryman 作者

OUP Oxford

譯者

2019-3-13 出版日期

256 頁數

GBP 50.00 價格

Hardcover

叢書系列

9780198835004 圖書編碼

Aristotle on the Sources of the Ethical Life 在線電子書圖書標籤: 亞裏士多德實踐哲學

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發表於2024-09-28

Aristotle on the Sources of the Ethical Life 在線電子書 epub 下載 mobi 下載 pdf 下載 txt 下載 2024

Aristotle on the Sources of the Ethical Life 在線電子書 epub 下載 pdf 下載 mobi 下載 txt 下載 2024

Aristotle on the Sources of the Ethical Life 在線電子書 pdf 下載 txt下載 epub 下載 mobi 下載 2024

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Aristotle on the Sources of the Ethical Life 在線電子書著者簡介

Sylvia Berryman, Associate Professor of Philosophy, The University of British Columbia

Sylvia Berryman is Associate Professor of Philosophy at the University of British Columbia. Her previous research into the history of ancient Greek ideas about the sciences and their impact on philosophy led to her current interest in the impact of Aristotle's biological work on his conception of the good in ethics. She is also interested in the applications of Aristotelian virtue ethics in contemporary philosophy.

Aristotle on the Sources of the Ethical Life 在線電子書著者簡介

Aristotle on the Sources of the Ethical Life 在線電子書 pdf 下載 txt下載 epub 下載 mobi 在線電子書下載

Aristotle on the Sources of the Ethical Life 在線電子書圖書描述

Aristotle on the Sources of the Ethical Life challenges the common belief that Aristotle's ethics is founded on an appeal to human nature, an appeal that is thought to be intended to provide both substantive ethical advice and justification for the demands of ethics. Sylvia Berryman argues that this is not Aristotle's intent, while resisting the view that Aristotle was blind to questions of the source or justification of his ethical views. She interprets Aristotle's views as a 'middle way' between the metaphysical grounding offered by Platonists, and the scepticism or subjectivist alternatives articulated by others. The commitments implicit in the nature of action figure prominently in this account: Aristotle reinterprets Socrates' famous paradox that no-one does evil willingly, taking it to mean that a commitment to pursuing the good is implicit in the very nature of action.

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