When Freudian sexual theory hit China in the early 20th century, it ran up against competing models of the mind from both Chinese tradition and the new revolutionary culture. Chinese theorists of the mind--both traditional intellectuals and revolutionary psychologists-- steadily put forward the anti-Freud: a mind shaped not by deep interiority that must be excavated by professionals, but shaped instead by social and cultural interactions. Chinese novelists and film directors understood this focus and its relationship to Mao's revolutionary ethos, and much of the literature of twentieth-century China reflects the spiritual qualities of the revolutionary mind. "From Ah Q to Lei Feng" investigates the continual clash of these contrasting models of the mind provided by Freud and revolutionary Chinese culture, and explores how writers and filmmakers negotiated with the implications of each model. .
具體描述
讀後感
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用戶評價
讀完瞭導言及前兩章。第一章談弗洛伊德理論在歐美的興起及它所受駁斥，第二章談弗洛伊德如何、以何麵貌進入中國。史料詳實，分析細緻。核心觀點：弗洛伊德理論在對革命文化的分析中被濫用。弗洛伊德理論誠然帶給國人新的看待人生的方式，並一度風靡於作傢間，但中國的文化語境並不完全容納弗洛伊德的思想（如泛性論等），因而中國作傢沒有貫徹弗洛伊德思想。不少文人將弗洛伊德思想與社會建設聯係起來，而不認為隻有從心理學意義上理解人、將之與性關聯纔能走嚮現代性。
评分想法很好，論證不足
评分讀完瞭導言及前兩章。第一章談弗洛伊德理論在歐美的興起及它所受駁斥，第二章談弗洛伊德如何、以何麵貌進入中國。史料詳實，分析細緻。核心觀點：弗洛伊德理論在對革命文化的分析中被濫用。弗洛伊德理論誠然帶給國人新的看待人生的方式，並一度風靡於作傢間，但中國的文化語境並不完全容納弗洛伊德的思想（如泛性論等），因而中國作傢沒有貫徹弗洛伊德思想。不少文人將弗洛伊德思想與社會建設聯係起來，而不認為隻有從心理學意義上理解人、將之與性關聯纔能走嚮現代性。
评分Comparing to the book <Freud in the Far East> , this book is much more promising for reading; the argument is more convincing.
评分many insights
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