When Freudian sexual theory hit China in the early 20th century, it ran up against competing models of the mind from both Chinese tradition and the new revolutionary culture. Chinese theorists of the mind--both traditional intellectuals and revolutionary psychologists-- steadily put forward the anti-Freud: a mind shaped not by deep interiority that must be excavated by professionals, but shaped instead by social and cultural interactions. Chinese novelists and film directors understood this focus and its relationship to Mao's revolutionary ethos, and much of the literature of twentieth-century China reflects the spiritual qualities of the revolutionary mind. "From Ah Q to Lei Feng" investigates the continual clash of these contrasting models of the mind provided by Freud and revolutionary Chinese culture, and explores how writers and filmmakers negotiated with the implications of each model. .
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Comparing to the book <Freud in the Far East> , this book is much more promising for reading; the argument is more convincing.
评分Comparing to the book <Freud in the Far East> , this book is much more promising for reading; the argument is more convincing.
评分作者在開頭批判一批學者采用理論套文本的方式分析中國現當代文學，導緻一種目的論模型：中國社會定會走嚮與西方一樣的性的現代性中，也即暗示性解放與政治解放掛鈎。作者認為錯誤的研究模式導緻學者們將革命激情看作簡單的性欲的升華。於是作者開啓瞭兩天反駁綫路：一是第一二章，梳理弗洛伊德在美法的傳播接受批判與中國的接受語境和批判要點；第四五六章從革命精神與革命話語在當代中國文學電影的處理案例入手，論證性欲和革命精神關係的復雜性，比如《黃金時代》的性與革命主體的對立，並非性而是敘事時間是關鍵點，薑文電影中的性又與革命精神相連接，並非性而是青春和未來是關鍵點。第三章被兩條綫索包裹在本書中間，以曆史的方式梳理“精神”如何參與塑造革命主體進而與社會關係、社會定位有關。在結語部分作者又一次錶達瞭強烈的學科範式關切。
评分想法很好，論證不足
评分Comparing to the book <Freud in the Far East> , this book is much more promising for reading; the argument is more convincing.
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