The Polished Mirror

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Cyrus Ali Zargar completed a doctorate at the University of California, Berkeley, in Near Eastern Studies in 2008, having studied English literature and Latin at UCLA before that. Zargar's research interests focus on the literature of medieval Sufism in Arabic and Persian. The poetic expression of mystical experiences, especially in the form of love poetry, occupies most of his attention, but he is also interested in Sufi ethical treatises, the writings of Ibn al-‘Arabi and early adherents to his worldview, Safavid Shii mysticism, and satire in medieval and modern literature. He is the author of articles in The Muslim World, The Journal of Arabic Literature and Encyclopedia Iranica.

出版者:Oneworld Publications
作者:Cyrus Ali Zargar
出品人:
頁數:352
译者:
出版時間:2018-1-9
價格:0
裝幀:Paperback
isbn號碼:9781786072016
叢書系列:
圖書標籤:
  • 蘇菲 
  • 宗教 
  • 哲學 
  • 伊斯蘭 
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slamic philosophy and Sufism evolved as distinct yet interpenetrating strands of Islamic thought and practice. Despite differences, they have shared a concern with the perfection of the soul through the development of character. In The Polished Mirror, Cyrus Ali Zargar studies the ways in which, through teaching and storytelling, pre-modern Muslims lived, negotiated, and cultivated virtues. Examining the writings of philosophers, ascetics, poets, and saints, he locates virtue ethics within a dynamic moral tradition.

Innovative, engaging, and approachable, this work – the first in the English language to explore Islamic ethics in the fascinating context of narrative – will be a valuable resource for both students and scholars.

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研究伊斯蘭哲學和蘇菲主義中的virtue ethics,涉及的人物橫跨8世紀到13世紀,西至安達盧西亞,東抵波斯。上篇主要討論伊斯蘭哲學傢如何將古希臘哲學傳統整閤進符閤伊斯蘭教教義的體係中,下篇則是關於蘇菲主義個人修行的討論,關注瞭repentance、renunciation、futuwwa、self-annihilation 等理念。(感覺沒怎麼看懂,明年資格考肯定還要重新再看一遍)

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研究伊斯蘭哲學和蘇菲主義中的virtue ethics,涉及的人物橫跨8世紀到13世紀,西至安達盧西亞,東抵波斯。上篇主要討論伊斯蘭哲學傢如何將古希臘哲學傳統整閤進符閤伊斯蘭教教義的體係中,下篇則是關於蘇菲主義個人修行的討論,關注瞭repentance、renunciation、futuwwa、self-annihilation 等理念。(感覺沒怎麼看懂,明年資格考肯定還要重新再看一遍)

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研究伊斯蘭哲學和蘇菲主義中的virtue ethics,涉及的人物橫跨8世紀到13世紀,西至安達盧西亞,東抵波斯。上篇主要討論伊斯蘭哲學傢如何將古希臘哲學傳統整閤進符閤伊斯蘭教教義的體係中,下篇則是關於蘇菲主義個人修行的討論,關注瞭repentance、renunciation、futuwwa、self-annihilation 等理念。(感覺沒怎麼看懂,明年資格考肯定還要重新再看一遍)

评分

研究伊斯蘭哲學和蘇菲主義中的virtue ethics,涉及的人物橫跨8世紀到13世紀,西至安達盧西亞,東抵波斯。上篇主要討論伊斯蘭哲學傢如何將古希臘哲學傳統整閤進符閤伊斯蘭教教義的體係中,下篇則是關於蘇菲主義個人修行的討論,關注瞭repentance、renunciation、futuwwa、self-annihilation 等理念。(感覺沒怎麼看懂,明年資格考肯定還要重新再看一遍)

评分

研究伊斯蘭哲學和蘇菲主義中的virtue ethics,涉及的人物橫跨8世紀到13世紀,西至安達盧西亞,東抵波斯。上篇主要討論伊斯蘭哲學傢如何將古希臘哲學傳統整閤進符閤伊斯蘭教教義的體係中,下篇則是關於蘇菲主義個人修行的討論,關注瞭repentance、renunciation、futuwwa、self-annihilation 等理念。(感覺沒怎麼看懂,明年資格考肯定還要重新再看一遍)

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