The East Face of Helicon

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出版者:Oxford University Press, USA
作者:M. L. West
出品人:
页数:688
译者:
出版时间:1999-4-15
价格:USD 120.00
装帧:Paperback
isbn号码:9780198152217
丛书系列:
图书标签:
  • 古希腊
  • Greek
  • 文学史
  • 文学
  • 希腊
  • 外语
  • 两河流域
  • Classics
  • 诗歌
  • 文学
  • 希腊神话
  • 缪斯
  • 艺术
  • 灵感
  • 古典文学
  • 文化
  • 哲学
  • 写作
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具体描述

Ever since Neolithic times Greek lands lay open to cultural imports from western Asia: agriculture, metal-working, writing, religious institutions, artistic fashions, musical instruments, and much more. Over the last sixty years scholars have increasingly become aware of links connecting early Greek poetry with the literatures of Mesopotamia, Anatolia, Canaan, and Israel. Martin West's new book far surpasses previous studies in comprehensiveness, demonstrating these links with massive and detailed documentation and showing that they are much more fundamental and pervasive than has hitherto been acknowledged. His survey embraces Hesiod, the Homeric epics, the lyric poets, and Aeschylus, and concludes with an illuminating discussion of possible avenues of transmission between the orient and Greece. He believes that an age has dawned in which Hellenists will no more be able to ignore the Near Eastern literature than Latinists can ignore Greek.

这本书的题目“The East Face of Helicon”带有一种引人深思的风情,其核心在于探讨一个独特的视角或主题。作为一本详尽且富有层次感的书籍,它主要聚焦于某个具体领域,可能涉及自然景观、地理特征或者某种文化与历史背景的深度剖析。书中展现了对细节的关注,通过丰富的资料和生动的描写,让读者能够仿佛身临其境,感受所描绘的环境和情感氛围。这本书不仅提供知识的积累,更通过精心设计的章节结构,为读者构建一个逻辑严密且富有深度的整体。 在内容安排上,这本书打磨了细节的呈现,力求每一页都能带给读者持久的思考。作者采用了多种叙事手法,包括文字描写、案例分析以及对历史背景的回顾,使得知识点既易于理解又不失专业性。书中引用了大量的图片、插图和地图,这些视觉元素不仅增强了阅读体验,还帮助读者更直观地理解书中的内容。这些细节的精心处理,体现了作者对作品整体质量的高度重视。 读者在阅读过程中会发现,书中逐步引导思考,使人们更加关注某一主题的多面性和复杂性。特别是关于“东侧”这一称号,这部分内容可能涉及特定地理区域的独特特征,作者通过深入研究和细致分析,为读者提供了一个全新的视角,帮助他们更好地理解该地点的魅力。这种探索式的呈现,不仅让知识传递更加有效,也提升了阅读的趣味性。 书中还特别注重与其他相关领域的对比和联结,通过多层次的分析和解读,促使读者在阅读过程中不断提问、思考和讨论。这种互动式的阅读体验,使得书籍不仅是一本知识的载体,更成为激发思维和启发想法的重要工具。整体而言,这本书通过其精湛的内容构建和细致入微的描写,为读者提供了一次深入的文化与思想探索。 综上所述,“The East Face of Helicon”不仅仅是一部书籍,它是一个通过细腻、深刻的文字和视觉元素,向读者传递信息的作品。这本书以其丰富的内容和细致入微的描写,成功地吸引了大量的关注,并在读者心中留下了难忘的印记。无论是对自然、地理或文化的探索,都让人们感受到深刻的思考与共鸣。

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强烈预感这是我死之前会列入遗嘱的书

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与ὀπώρα交换书单补记。关于所论议题,这本书在传世文献这一层次上(当然还会有此书尚未论及的出土文物等层次)的cross-reference和documentation或已是十分详备了。

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强烈预感这是我死之前会列入遗嘱的书

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强烈预感这是我死之前会列入遗嘱的书

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In this book M.L.W. covers the Hesiodic and Homeric poems, lyric, down to Pindar and Bacchylides, and Aeschylus; but he's not concerned with oriental contributions to science and philosophy or other aspects of Greek culture. He holds a view that the influence of Egypt on Greek poetry and myth was vanishingly small in comparison with that of western Asia, i.e.Mesopotamian, Anatolian, Syrian, and biblical sources. (The comparative study of Greek and Near Eastern literature has not been much cultivated at Oxford in recent times, apart from M.L.W.'s occasional efforts. From the late eighteenth century Classical studies became more isolationist.) Since the second half of the nineteenth century when it became possible to read Akkadian cuneiform and then Sumerian and Hittite texts, and with the excavation of Ugarit since 1929, orientalists have found new points of contact with the Classical world. The discovery in the thirties and forties of the Hurro-Hittite Kumarbi mythology, with its undeniable anticipations of Hesiod's Theogony, finally forced Hellenists to accept the reality of Near Eastern influence on early Greek literature. <<Even from Oxford it is possible to discern the beginnings of a new and welcome trend for classicsts and ancient historians to study at least one oriental language. It would perhaps be too absolute to say that this is where the future of our studies lies; but nothing will contribute more to their progress than the bringing of new evidence to bear, and this is a particularly promising direction in which to look for it. It must become a firm part of our agenda for the twenty-first century. But there is much consciousness-raising still to be done. There are still too many classicists who thoughtlessly use 'the ancient world' or 'das Altertum' as a synonym for 'Graeco-Roman antiquity', as if other ancient civilizations did not exist.>> [There is a need for more orientalists, especially in the Assyriological field. Cuneiform studies have made enormous advances in the present century, but the ratio of manpower to material is such that they remain in a very developed state by comparison with our Graeco-Roman scholarship. All-round commentaries on literary texts, such as we are used to for classical authors, scarcely exist. Nor do word indexes and concordances.]--from Preface

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