Popular Religion in China pdf epub mobi txt 电子书 下载 2025
Professor Stephan Feuchtwang is an emeritus professor of the Department of Anthropology, the London School of Economics and Political Science (LSE). He has been engaged in research on popular religion and politics in mainland China and Taiwan since 1966, resulting in a number of publications on charisma, place, temples and festivals, and civil society. He has recently been engaged in a comparative project exploring the theme of the recognition of catastrophic loss, including the loss of archive and recall, which in Chinese cosmology and possibly elsewhere is pre-figured in the category of ghosts. Most recently he has been pursuing a project on the comparison of civilisations and empires.
- 宗教
- 海外中国研究
- 民间信仰
- 人类学
- 英文原版
- 社会学/人类学
- 历史
- 民间宗教
The institution of local festivals and temples is not as well known as that of ancestor worship, but it is just as much a universal fact of Chinese life. Its content is an imperial metaphor, which stands in relation to the rest of its participants' lives as the poetry of collective vision, theatrically performed, built and painted in temples, carved and clothed in statues. Stephan Feuchtwang has brought together unpublished as well as published results of his own and other anthropologists' fieldwork in the People's Republic of China and Taiwan and put them into an historical, political and theoretical context.
Students of anthropology will be intrigued. This is not a religion of a Book. Nor is it one of the named religions of China. Popular religion includes some elements of both Buddhism and the former imperial cults, more of Daoism, but it is identifiable with none of them. It is popular in the sense of being local and true of the China of the Han, or Chinese-speaking people, where every place had or has its local cults and the festivals peculiar to them. Its rites, in particular offerings of incense and fire, suggest a concept of religion. It is quite different from theories of religion based on doctrine and belief.
Students of politics will also find here vital and new perspectives. Politics is never far from religion, least of all in the People's Republic of China or colonial and post-colonial Taiwan.
具体描述
读后感
，，书我的是推荐的，但是请有能力的同学读原文吧，因为花的时间和你读译本的时间估计差不多。本来以为就我自己读不懂，还捶胸顿足的感慨了几天，后来一看，豆友们都读不懂，建议大家读原文，哎。听过一个搞翻译的老师说过这种情况，说那不是译者外语不好，是他中文不好，我想...
评分如题，作为一个历史系学生，断断续续翻了1周，一开始我就读不懂序言，跳到第一章开始读，还是读不懂。估计是因为翻译太烂以及本人完全不懂人类学术语，总之，大家选择看之前需谨慎。 以上！ ...................................................................................
评分与西方不同，中国传统社会有着相当多的地方性神灵——其中最为人所熟知的就是城隍以及因造福本地而成神的历史人物。按中国人的逻辑，他们接受一方百姓的供奉，就要保一方的平安，双方形成一种契约关系；而人们对这些服务于本社区的神灵的祈祷，也更类似于对基层官员的陈情。因...
评分按照章节整理一下读书笔记。可读性非常差的一本书，疯狂吐槽中文译本，译者相当死板的一个字一个字的对译了，完全不管别扭的用词和不通顺的语句╮(╯▽╰)╭ 第一章 重新界定民间宗教信仰与帝国正统仪式是“隐喻性的关系”，从而弥补既存解释模式的缺陷（马丁的表演论、尼德海...
评分1966年，伴着海峡一边“破四旧”的喧嚣，一位年轻的英国学者来到台湾，展开关于中国地方社会的人类学调查，从而开始了其学术生涯。这位年轻人硕士论文的主题是中国的风水，他对于中国民间五色杂揉的信仰体系怀有浓厚的兴趣，这个人便是王斯福。 其实当年王斯福曾是一位...
用户评价
such an intricate piece of work.some point itself seems to be metaphoric.my point is whether the whole framework is a bit over-political.
评分中文版和英文版差距实在太大了
评分中文版和英文版差距实在太大了
评分such an intricate piece of work.some point itself seems to be metaphoric.my point is whether the whole framework is a bit over-political.
评分英语太地道了，每看一分钟就要走五分钟的神……所以我不敢说我看明白了。
相关图书
本站所有内容均为互联网搜索引擎提供的公开搜索信息，本站不存储任何数据与内容，任何内容与数据均与本站无关，如有需要请联系相关搜索引擎包括但不限于百度，google,bing,sogou 等
© 2025 book.wenda123.org All Rights Reserved. 图书目录大全 版权所有