Popular Religion in China

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Professor Stephan Feuchtwang is an emeritus professor of the Department of Anthropology, the London School of Economics and Political Science (LSE). He has been engaged in research on popular religion and politics in mainland China and Taiwan since 1966, resulting in a number of publications on charisma, place, temples and festivals, and civil society. He has recently been engaged in a comparative project exploring the theme of the recognition of catastrophic loss, including the loss of archive and recall, which in Chinese cosmology and possibly elsewhere is pre-figured in the category of ghosts. Most recently he has been pursuing a project on the comparison of civilisations and empires.

出版者:Routledge
作者:Stephan Feuchtwang
出品人:
页数:283
译者:
出版时间:2001-3-11
价格:USD 69.95
装帧:Paperback
isbn号码:9780700713851
丛书系列:
图书标签:
  • 宗教 
  • 海外中国研究 
  • 民间信仰 
  • 人类学 
  • 英文原版 
  • 社会学/人类学 
  • 历史 
  • 民间宗教 
  •  
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The institution of local festivals and temples is not as well known as that of ancestor worship, but it is just as much a universal fact of Chinese life. Its content is an imperial metaphor, which stands in relation to the rest of its participants' lives as the poetry of collective vision, theatrically performed, built and painted in temples, carved and clothed in statues. Stephan Feuchtwang has brought together unpublished as well as published results of his own and other anthropologists' fieldwork in the People's Republic of China and Taiwan and put them into an historical, political and theoretical context.

Students of anthropology will be intrigued. This is not a religion of a Book. Nor is it one of the named religions of China. Popular religion includes some elements of both Buddhism and the former imperial cults, more of Daoism, but it is identifiable with none of them. It is popular in the sense of being local and true of the China of the Han, or Chinese-speaking people, where every place had or has its local cults and the festivals peculiar to them. Its rites, in particular offerings of incense and fire, suggest a concept of religion. It is quite different from theories of religion based on doctrine and belief.

Students of politics will also find here vital and new perspectives. Politics is never far from religion, least of all in the People's Republic of China or colonial and post-colonial Taiwan.

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断断续续好几天,睡前把这本书大致都翻了一遍。人类学宗教学写得很学术也不是我的强项,因而很难深入理解;后来学业繁忙,不知不觉就到了图书馆的归还日期 于是还了。 里面关于地方宗教仪式与帝国架构的关系的确很有趣,作者力求通过对中国农村习俗的田野研究,向外国人介绍整...  

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按照章节整理一下读书笔记。可读性非常差的一本书,疯狂吐槽中文译本,译者相当死板的一个字一个字的对译了,完全不管别扭的用词和不通顺的语句╮(╯▽╰)╭ 第一章 重新界定民间宗教信仰与帝国正统仪式是“隐喻性的关系”,从而弥补既存解释模式的缺陷(马丁的表演论、尼德海...  

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与西方不同,中国传统社会有着相当多的地方性神灵——其中最为人所熟知的就是城隍以及因造福本地而成神的历史人物。按中国人的逻辑,他们接受一方百姓的供奉,就要保一方的平安,双方形成一种契约关系;而人们对这些服务于本社区的神灵的祈祷,也更类似于对基层官员的陈情。因...  

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断断续续好几天,睡前把这本书大致都翻了一遍。人类学宗教学写得很学术也不是我的强项,因而很难深入理解;后来学业繁忙,不知不觉就到了图书馆的归还日期 于是还了。 里面关于地方宗教仪式与帝国架构的关系的确很有趣,作者力求通过对中国农村习俗的田野研究,向外国人介绍整...  

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如题,作为一个历史系学生,断断续续翻了1周,一开始我就读不懂序言,跳到第一章开始读,还是读不懂。估计是因为翻译太烂以及本人完全不懂人类学术语,总之,大家选择看之前需谨慎。 以上! ...................................................................................  

用户评价

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英语太地道了,每看一分钟就要走五分钟的神……所以我不敢说我看明白了。

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英语太地道了,每看一分钟就要走五分钟的神……所以我不敢说我看明白了。

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中文版和英文版差距实在太大了

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第三章是核心

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英语太地道了,每看一分钟就要走五分钟的神……所以我不敢说我看明白了。

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