Popular Religion in China pdf epub mobi txt 電子書 下載2025
Professor Stephan Feuchtwang is an emeritus professor of the Department of Anthropology, the London School of Economics and Political Science (LSE). He has been engaged in research on popular religion and politics in mainland China and Taiwan since 1966, resulting in a number of publications on charisma, place, temples and festivals, and civil society. He has recently been engaged in a comparative project exploring the theme of the recognition of catastrophic loss, including the loss of archive and recall, which in Chinese cosmology and possibly elsewhere is pre-figured in the category of ghosts. Most recently he has been pursuing a project on the comparison of civilisations and empires.
- 宗教
- 海外中國研究
- 民間信仰
- 人類學
- 英文原版
- 社會學/人類學
- 曆史
- 民間宗教
The institution of local festivals and temples is not as well known as that of ancestor worship, but it is just as much a universal fact of Chinese life. Its content is an imperial metaphor, which stands in relation to the rest of its participants' lives as the poetry of collective vision, theatrically performed, built and painted in temples, carved and clothed in statues. Stephan Feuchtwang has brought together unpublished as well as published results of his own and other anthropologists' fieldwork in the People's Republic of China and Taiwan and put them into an historical, political and theoretical context.
Students of anthropology will be intrigued. This is not a religion of a Book. Nor is it one of the named religions of China. Popular religion includes some elements of both Buddhism and the former imperial cults, more of Daoism, but it is identifiable with none of them. It is popular in the sense of being local and true of the China of the Han, or Chinese-speaking people, where every place had or has its local cults and the festivals peculiar to them. Its rites, in particular offerings of incense and fire, suggest a concept of religion. It is quite different from theories of religion based on doctrine and belief.
Students of politics will also find here vital and new perspectives. Politics is never far from religion, least of all in the People's Republic of China or colonial and post-colonial Taiwan.
具體描述
讀後感
如题，作为一个历史系学生，断断续续翻了1周，一开始我就读不懂序言，跳到第一章开始读，还是读不懂。估计是因为翻译太烂以及本人完全不懂人类学术语，总之，大家选择看之前需谨慎。 以上！ ...................................................................................
評分，，书我的是推荐的，但是请有能力的同学读原文吧，因为花的时间和你读译本的时间估计差不多。本来以为就我自己读不懂，还捶胸顿足的感慨了几天，后来一看，豆友们都读不懂，建议大家读原文，哎。听过一个搞翻译的老师说过这种情况，说那不是译者外语不好，是他中文不好，我想...
評分翻译赵旭东这个人算是出名了。我在忍无可忍之下，专门人肉搜索了他。这个人，98年就博士毕业，居然在讲师的位置上熬了7年，才升为副教授。也难怪，如此一个没有责任心的人，除了靠熬年头混饭吃，还能有什么作为呢？ 如果有可能，我想重新看看这本书的一些原版章节。
評分整本书至少有三分之一的篇幅被用于向美国读者介绍关于中国民间宗教的一般性知识，不过穿插其间的大量台湾田野记录则十分引人入胜，典型的人类学著作，而在新增的第八章中试图对民间仪式与政治间的映射关系作出更为整体性的解释，并且这种解释将应用于理解1949年之后的大...
用戶評價
such an intricate piece of work.some point itself seems to be metaphoric.my point is whether the whole framework is a bit over-political.
评分中文版和英文版差距實在太大瞭
评分中文版和英文版差距實在太大瞭
评分such an intricate piece of work.some point itself seems to be metaphoric.my point is whether the whole framework is a bit over-political.
评分中文版和英文版差距實在太大瞭
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