Institutes of the Christian Religion

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約翰·加爾文(1509—1564)是基督新教曆史上最為重要的人物之一。馬丁·路德與天主教會決裂,開始宗教改革;而加爾文則以一部《基督教要義》建立瞭新教係統神學的典範。

德國曆史學傢蘭剋(Leopold von Ranke)說:“加爾文是美國真正的立基者。”法國曆史學傢論到加爾文宗信徒時說道:“這些人是英國真正的英雄。他們建立瞭蘇格蘭,他們也建立瞭美國。”這些都說明瞭加爾文深遠的曆史影響力。

出版者:Hendrickson Publishers, Inc.
作者:John Calvin
出品人:
頁數:1059
译者:Henry Beveridge
出版時間:2007-12-1
價格:USD 29.95
裝幀:精裝
isbn號碼:9781598561685
叢書系列:
圖書標籤:
  • 宗教 
  • 基督教 
  • 加爾文 
  • Calvin 
  • 非虛構 
  • 係統神學 
  • 禱告 
  • 清教徒 
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Hendrickson offers a one-volume hardcover edition of one of Western Christianity's foundational works. Re-typeset into a clean and modern typeface, this edition is easy to read for the modern eye. This book will appeal to libraries, seminarians, pastors, and laypeople. Institutes of the Christian Religion by John Calvin is an introduction to the Bible and a vindication of Reformation principles by one of the Reformation's finest scholars.

At the age of twenty-six, Calvin published several revisions of his Institutes of the Christian Religion, a seminal work in Christian theology that altered the course of Western history and that is still read by theological students today. It was published in Latin in 1536 and in his native French in 1541, with the definitive editions appearing in 1559 (Latin) and in 1560 (French). The book was written as an introductory textbook on the Protestant faith for those with some learning already and covered a broad range of theological topics from the doctrines of church and sacraments to justification by faith alone. It vigorously attacked the teachings of those Calvin considered unorthodox, particularly Roman Catholicism, to which Calvin says he had been "strongly devoted" before his conversion to Protestantism. The over-arching theme of the book--and Calvin's greatest theological legacy--is the idea of God's total sovereignty, particularly in salvation and election.

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我觉的被耶稣通过十架救赎赦免无罪的人只是获得啦重生的机会、但是尚未得到永生:只有通过耶稣最后审判的人才能得到永生 因此在最后的审判之前、即使义人也只是得到啦重生意义下的无罪、而并未得到永生意义下的无罪 罪性来自于人和上帝的背离:因此如果把只有得到永生才看...  

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【按语和断想:《基督教要义》1536年版只有6章,主旨部分地是向法王法兰西斯一世辩白遭受迫害的改革宗的信仰,但到1559年版时已经长达80章,可以说变成了改革宗的神学大全了。全书结构上相对简单,分为四卷:主题分别是“创造者(Creator)”、“救赎者(Redeemer)”、“圣化者(s...  

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看这本书让我明白了之前好友一直在问的问题的答案。 她的问题是:怎么可以去相信一个不确认是否存在的神? 她的不确认大概是谁都没有见过的意思吧。先不说用我们人类大脑里的这1500克结缔组织去思考神的存在是否本身就是人狂妄的体现,我想说的是“见过真的重要吗?”人都见过...  

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predestination, you shouldn't know what you shouldn't know. Stubborn old fellow.

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predestination, you shouldn't know what you shouldn't know. Stubborn old fellow.

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predestination, you shouldn't know what you shouldn't know. Stubborn old fellow.

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predestination, you shouldn't know what you shouldn't know. Stubborn old fellow.

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predestination, you shouldn't know what you shouldn't know. Stubborn old fellow.

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