Dangerous Games 在线电子书 图书标签: 历史  史学理论  话语分析  思辨  思想史   

喜欢 Dangerous Games 在线电子书 的读者还喜欢

• 
  Remaking the Chinese Empire 在线电子书 pdf 下载 txt下载 epub 下载 mobi 下载
• 
  Qing Travelers to the Far West 在线电子书 pdf 下载 txt下载 epub 下载 mobi 下载
• 
  Uyghur Nation 在线电子书 pdf 下载 txt下载 epub 下载 mobi 下载
• 
  国家精英 在线电子书 pdf 下载 txt下载 epub 下载 mobi 下载
• 
  譯者與学者 在线电子书 pdf 下载 txt下载 epub 下载 mobi 下载
• 
  民国的“失传” 在线电子书 pdf 下载 txt下载 epub 下载 mobi 下载
• 
  历史学十二讲（增订本） 在线电子书 pdf 下载 txt下载 epub 下载 mobi 下载
• 
  “贼”“民”之间 在线电子书 pdf 下载 txt下载 epub 下载 mobi 下载
• 
  史家、史学与现代学术 在线电子书 pdf 下载 txt下载 epub 下载 mobi 下载
• 
  生活的逻辑 在线电子书 pdf 下载 txt下载 epub 下载 mobi 下载

A lucidly written argument about the dangers of manipulating history for present (mainly political) interests, MacMillan's book is good enough as a public-oriented work. Yet none of her arguments (re-packaging, for instance, decades-old arguments about "imagined communities" and "invented traditions") are very original and her bias for "political history" over social or cultural studies leaves an impression that the abuse of history occurs mostly at the hands of political leaders and parties, nation-states, and interest groups. Furthermore, even some of her rightful condemnations seem rather simplistic. Just one example: the only people who seem to abuse history and take on a stance of victimhood in China, in MacMillan's story, are the CCP (with quips from Zhou and Deng as evidence). But why does reconstructed nationalistic claims resonate with the public? Why do elites and subalterns often buy into the same version of victimhood? Notes here and there about her unfamiliarity with certain historiographies and debates and a more detailed list of suggested readings would help public readers. When the international historian reaches for breadth at the cost of depth, she should readily acknowledge her own use and abuse (however unintentional) of histories.

A lucidly written argument about the dangers of manipulating history for present (mainly political) interests, MacMillan's book is good enough as a public-oriented work. Yet none of her arguments (re-packaging, for instance, decades-old arguments about "imagined communities" and "invented traditions") are very original and her bias for "political history" over social or cultural studies leaves an impression that the abuse of history occurs mostly at the hands of political leaders and parties, nation-states, and interest groups. Furthermore, even some of her rightful condemnations seem rather simplistic. Just one example: the only people who seem to abuse history and take on a stance of victimhood in China, in MacMillan's story, are the CCP (with quips from Zhou and Deng as evidence). But why does reconstructed nationalistic claims resonate with the public? Why do elites and subalterns often buy into the same version of victimhood? Notes here and there about her unfamiliarity with certain historiographies and debates and a more detailed list of suggested readings would help public readers. When the international historian reaches for breadth at the cost of depth, she should readily acknowledge her own use and abuse (however unintentional) of histories.

确实不该给随便看看的一般读者上史学理论（即便有良好的文笔与相对为读者所熟悉的案例作为支撑），作者很容易跳进自以为发觉并成功避开的陷阱

确实不该给随便看看的一般读者上史学理论（即便有良好的文笔与相对为读者所熟悉的案例作为支撑），作者很容易跳进自以为发觉并成功避开的陷阱

确实不该给随便看看的一般读者上史学理论（即便有良好的文笔与相对为读者所熟悉的案例作为支撑），作者很容易跳进自以为发觉并成功避开的陷阱