Nancy Tuana is Professor of Philosophy at the University of Oregon and author of several books, including most recently The Less Noble Sex: Scientific, Religious, and Philosophical Conceptions of Woman's Nature (Indiana, 1993).
The essays in this anthology explore the full spectrum of Plato's philosophy and are representative of the variety of perspectives within feminist criticism. The essays in the first section focus primarily on Plato's social and political theory, and in particular the place of women within the state. The second section concentrates on examining the role of the feminine within Plato's metaphysics and epistemology. Tuana introduces both sections and a detailed bibliography is included.
[class presentation] In her article “Sorcerer Love: A Reading of Plato’s Symposium, Diotima’s Speech” written in 1984, Luce Irigaray attends to Diotima’s speech in Symposium and gives an analysis of Diotima’s dialectical method and Diotima’s account...
评分[class presentation] In her article “Sorcerer Love: A Reading of Plato’s Symposium, Diotima’s Speech” written in 1984, Luce Irigaray attends to Diotima’s speech in Symposium and gives an analysis of Diotima’s dialectical method and Diotima’s account...
评分[class presentation] In her article “Sorcerer Love: A Reading of Plato’s Symposium, Diotima’s Speech” written in 1984, Luce Irigaray attends to Diotima’s speech in Symposium and gives an analysis of Diotima’s dialectical method and Diotima’s account...
评分[class presentation] In her article “Sorcerer Love: A Reading of Plato’s Symposium, Diotima’s Speech” written in 1984, Luce Irigaray attends to Diotima’s speech in Symposium and gives an analysis of Diotima’s dialectical method and Diotima’s account...
评分[class presentation] In her article “Sorcerer Love: A Reading of Plato’s Symposium, Diotima’s Speech” written in 1984, Luce Irigaray attends to Diotima’s speech in Symposium and gives an analysis of Diotima’s dialectical method and Diotima’s account...
Luce Irigaray的文章和后面的几篇相关讨论放在一起,相互呼应的论文一起读,非常不错。Nancy Tuana最后一篇文章我倒觉得意思不大,形式看上去是新颖了(或者复古了),但是内容无非是把Irigaray和Lacan的那一套用来分析一下理想国的洞穴喻,子宫来子宫去的,过于精神分析,未免流于窠臼。
评分Luce Irigaray的文章和后面的几篇相关讨论放在一起,相互呼应的论文一起读,非常不错。Nancy Tuana最后一篇文章我倒觉得意思不大,形式看上去是新颖了(或者复古了),但是内容无非是把Irigaray和Lacan的那一套用来分析一下理想国的洞穴喻,子宫来子宫去的,过于精神分析,未免流于窠臼。
评分Luce Irigaray的文章和后面的几篇相关讨论放在一起,相互呼应的论文一起读,非常不错。Nancy Tuana最后一篇文章我倒觉得意思不大,形式看上去是新颖了(或者复古了),但是内容无非是把Irigaray和Lacan的那一套用来分析一下理想国的洞穴喻,子宫来子宫去的,过于精神分析,未免流于窠臼。
评分Luce Irigaray的文章和后面的几篇相关讨论放在一起,相互呼应的论文一起读,非常不错。Nancy Tuana最后一篇文章我倒觉得意思不大,形式看上去是新颖了(或者复古了),但是内容无非是把Irigaray和Lacan的那一套用来分析一下理想国的洞穴喻,子宫来子宫去的,过于精神分析,未免流于窠臼。
评分Luce Irigaray的文章和后面的几篇相关讨论放在一起,相互呼应的论文一起读,非常不错。Nancy Tuana最后一篇文章我倒觉得意思不大,形式看上去是新颖了(或者复古了),但是内容无非是把Irigaray和Lacan的那一套用来分析一下理想国的洞穴喻,子宫来子宫去的,过于精神分析,未免流于窠臼。
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