In Ethics - Politics - Subjectivity, Simon Critchley takes up three questions at the centre of contemporary theoretical debate: What is ethical experience? What can be said of the subject who has this experience? What, if any, is the relation of ethical experience to politics? Through spirited confrontations with major thinkers, such as Lacan, Nancy, Rorty, and, in particular, Levinas and Derrida, Critchley finds answers in a nuanced "ethics of finitude" and defends the political possibilities of deconstruction. Democracy, economics, friendship, and technology are all considered anew in Critchley's bold excursions on the meaning and value of recent French philosophy.
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解德裏達的幾章非常好,要言不煩,對南希的解釋最後落在solidarity有點可疑,但Levinas contra Nancy也是說得通的;那麼Blanchot和Nancy的對話關係也就揭示得比較清楚瞭
评分解德裏達的幾章非常好,要言不煩,對南希的解釋最後落在solidarity有點可疑,但Levinas contra Nancy也是說得通的;那麼Blanchot和Nancy的對話關係也就揭示得比較清楚瞭
评分解德裏達的幾章非常好,要言不煩,對南希的解釋最後落在solidarity有點可疑,但Levinas contra Nancy也是說得通的;那麼Blanchot和Nancy的對話關係也就揭示得比較清楚瞭
评分解德裏達的幾章非常好,要言不煩,對南希的解釋最後落在solidarity有點可疑,但Levinas contra Nancy也是說得通的;那麼Blanchot和Nancy的對話關係也就揭示得比較清楚瞭
评分解德裏達的幾章非常好,要言不煩,對南希的解釋最後落在solidarity有點可疑,但Levinas contra Nancy也是說得通的;那麼Blanchot和Nancy的對話關係也就揭示得比較清楚瞭
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