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Creative Evolution

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Henri Bergson 作者
Book Jungle
譯者
2009-11-04 出版日期
286 頁數
USD 18.95 價格
Paperback
叢書系列
9781438528175 圖書編碼

Creative Evolution 在線電子書 圖書標籤: 哲學  記憶研究  社會學  法理學  HenriBergson   


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Creative Evolution 在線電子書 epub 下載 mobi 下載 pdf 下載 txt 下載 2025

Creative Evolution 在線電子書 epub 下載 pdf 下載 mobi 下載 txt 下載 2025

Creative Evolution 在線電子書 pdf 下載 txt下載 epub 下載 mobi 下載 2025



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Creative Evolution 在線電子書 著者簡介


Creative Evolution 在線電子書 著者簡介


Creative Evolution 在線電子書 pdf 下載 txt下載 epub 下載 mobi 在線電子書下載

Creative Evolution 在線電子書 圖書描述

Purchase of this book includes free trial access to www.million-books.com where you can read more than a million books for free. This is an OCR edition with typos. Excerpt from book: changes; and even if the cause of the variation is of a psychological nature, we can hardly call it an effort, unless we give a very unusual extension to the meaning of the word. The truth is, it is necessary to dig beneath the effort Innk for a dpppfr cruise. This is especially necessary, we believe, if we wish to get at a cause of regular hereditary variations. We are not going to enter here into the controversies over the transmissibility of acquired characters; still less do we wish to take too definite a side on this question, which is not within our province. But we cannot remain completely indifferent to it. Nowhere is it clearer that philosophers can not to-day content themselves with vague generalities, but must follow the scientists in experimental detail and discuss the results with them. If Spencer had begun by putting to himself the question of the heredita- bility of acquired characters, his evolutionism would no doubt have taken an altogether different form. If (as seems probable to us) a habit contracted by the individual were transmitted to its descendants only in very exceptional cases, all the Spencerian psychology would need re-making, and a large part of Spencer's philosophy would fall to pieces. Let us say, then, how the problem seems to us to present itself, and in what direction an attempt might be made to solve it. After having been affirmed as a dogma, the transmissibility of acquired characters has been no less dogmatically denied, for reasons drawn o priori from the supposed nature of germinal cells. It is well known how Weismann was led, by his hypothesis of the continuity of the germ-plasm, to regard the germinal cells ? ova and spermatozoa ? as almost independent of the somatic cells. Starting from this, it has been claimed, and is still claime...

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Creative Evolution 在線電子書 讀後感

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【整体与偏见】(1) 本原不可知(否定式、自有、无限):I am Who I am 归向本原的方法: 多元多视角(法)互补共存(不可同构-通约-简约-取代-合并、互补-盲人摸象、保持原汁原味:):)、消除元视角)、因为本原-世界可能具有这样一种深奥性质:即对于不同的视角、世界会呈现完全不同...  

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柏格森哲学的难懂在于他的暧昧不清,当初罗素和萨特不待见他的原因也是这样,因为无论在文体上还是在选词上都实在太暧昧了,一个词的使用范畴很容易滑进另一个领域,且他的哲学属于旧形而上学和新形而上学青黄不接那段,不好拿捏啊。 反对柏格森就是认同柏格森,谁叫他的创...  

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生命的本质在于是传送生命的运动,即生命之流。生物是生命的载体,个体是负载了材料的生命之流。 生命的特征之一是可以分化出不同的进化路线,所有进化路线都没有终点。 生命是一种内在冲动,生命的过程是进化。生命的状态是变化。我们自身是我们自出生起至今的历史。通过变化...  

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生命就是从这个决定论的机械世界中越狱成功的那世界本身的不安分的一面,所谓的“原始冲动”就是代表着从确定到不确定的,从有序到无序,从必然到自由的那种能量传递的倾向。 经历几十亿年的发展,生命得以产生并且以智慧的形态达到巅峰,漫长的过程,宣告生命不是目的论的产...  

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