Discipline and Punish

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Michel Foucault was one of the most influential thinkers in the contemporary world. Social scientist and historian of ideas, Foucault was Professor of History of Systems of Thought at the College de France. He wrote frequently for French newspapers and reviews, and edited Critique. Among his many publications are Madness and Civilization (1961), The Archaeology of Knowledge (1972), The Birth of the Clinic (1973), Discipline and Punish (1975), and three volumes of the History of Sexuality: Volume One, the Will to Knowledge (1976); Volume Two, The Use of Pleasure (1984); and Volume Three: The Care for the Self (1984). Professor Foucault died in 1984.

出版者:Penguin
作者:Michel Foucault
出品人:
頁數:352
译者:Alan Sheridan
出版時間:1991-04-25
價格:GBP 12.99
裝幀:Paperback
isbn號碼:9780140137224
叢書系列:
圖書標籤:
  • 福柯 
  • Foucault 
  • 社會學 
  • 曆史 
  • 哲學 
  • 社會 
  • sociology 
  • 法律 
  •  
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In the middle ages there were gaols and dungeons, but punishment was for the most part a spectacle. The economic changes and growing popular dissent of the eighteenth century made necessary a more systematic control over the individual members of society, and this in effect meant a change from punishment, which chastised the body, to reform, which touched the soul.

Foucault shows in fascinating detail the development of the Western system of prisons, police organizations, administrative and legal hierarchies of social control --- and the growth of disciplinary society as a whole. He also reveals that the comparison between a school and a prison is not purely facetious --- prisons, schools, factories, barracks and hospitals all share a common organization, in which it is possible to control the use of an individual's time and space hour by hour.

具體描述

讀後感

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(应学校读书会的要求而提交的读书笔记,啦啦啦) “如果这意味着写一部关于现在的历史,那才是我的兴趣所在。” ——福柯 作为《惩罚与规训》的读书笔记,在本文的结构上将会不同于原书安排的结构。这意味着本文将不按照原书的结构顺序依次概括、解读,这毋宁说是一种对原作...  

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福柯实在是一个非常具有想象力和天赋的理论家. 权力的运作与受控的肉体 ——读米歇尔•福柯的《规训与惩罚》 1972年至1974年间,米歇尔•福柯完成了《规训与惩罚》的写作。当时正值法国极左翼运动的衰退阶段,而此前的几年,福柯一直积极地参与到法国毛派运动中,他甚至...  

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转载请注明出处,谢谢。 --------------------------------------------------------------------------------------------------------------------- ——《疯颠与文明》及《规训与惩罚》读书笔记 初读福柯,思想的震撼如狂风呼啸扫荡平原,摧枯拉朽,日月无光。 一些道...  

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觉得福柯所有的论证就是为了说明全景敞视主义世界的到来,而世界确实如此。两个地方可以证明 一是监控摄像头;而是社交网络。 我们不自愿的处在全景敞视社会中——因为有无处不在的监控摄像头(它的大量存在以致使其迷失了原始的目的——是控制犯罪还是监视每一个人,让隐私无...  

用戶評價

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討論裏倒是發現瞭兩個問題,福柯多大程度上在說institution,還是彌散的權力和知識;如果說power is exercised, not owned,那知識呢?另外,可以說福柯是apolitical的嗎?

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福柯你能說什麼呢

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雖然明顯是一知半解 但是讀懂的地方還是很帥氣的

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I love Foucault. A great historical analysis of French society. But unfortunately the "distant roar of battle" that he wanted to see has not grown louder; societies only grow increasingly "incarcerated" as the world gloabalises and more laws and regulations are put in place. Liberty is not the way forward, socialisation is!

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不要幻想什麼事情背後都有一個mastermind,但很多人都被禁錮到瞭某種思維範式中,不知不覺地就為一種社會機製做齣瞭貢獻。順便,福柯是不是法國理論傢中寫作挺清楚的一個?

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