In this work, after a careful scientific investigation of the Hinayana Schools of Buddhism and their texts, particularly through the determination of a Vinaya text (Skandaka) belonging to the first half of the 4th cent. B.C., the A. has established a firm basis for the history of the earliest Buddhist literature. At the same time the development of the biography of the Buddha has been clarified and a starting point has been found for a criticism of the origin of Buddhist church history and its historical value. Lastly, an appendix presents an interesting picture of the tradition and structure of the extant Vinaya works of the different schools and of their Chinese translations.
Contents:
Preface, p. IX
1. The Schools of Buddhism and the Missions of Asoka, p. 1
2. Sarvastivadin and Mulasarvastivadin, p. 24
3. The Origin of the Skandhaka, p. 42
4. Structure and Contents of the Old Skandhaka Text, p. 68
5. The Sources of the Old Skandhaka Text and the Earliest Bud-dhist Tradition, p. 130
6. The Biography of the Buddha and the Beginnings of the Bud-dhist Church History, p. 155
Appendix: Tradition and Structure of the Extant Vinaya Works, p. 172
Index, p. 209
Table of Contents, p. 219
具體描述
讀後感
評分
評分
評分
評分
用戶評價
這本書因為太可愛，讓我不得不想到王國維說的“可愛者不可信”，但我覺得人生苦短，學術無涯，能可愛的話，又何必可信呢。反正可不可信和我有錘子關係。
评分佛教早期文獻的個案研究，依據現存的律部經典還原齣一個律部母本。
评分這本書因為太可愛，讓我不得不想到王國維說的“可愛者不可信”，但我覺得人生苦短，學術無涯，能可愛的話，又何必可信呢。反正可不可信和我有錘子關係。
评分這本書因為太可愛，讓我不得不想到王國維說的“可愛者不可信”，但我覺得人生苦短，學術無涯，能可愛的話，又何必可信呢。反正可不可信和我有錘子關係。
评分佛教早期文獻的個案研究，依據現存的律部經典還原齣一個律部母本。
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