Synopsis
In his most famous work, THE PRINCE (Il Principe), Machiavelli described the ideal prince and encouraged the people of Italy to imagine what it might be like if such a person led a unified Italy. Written in 1513 and published posthumously in 1532, THE PRINCE has been interpreted both as a genuine handbook for potential rulers and as a satirical portrait of certain prevailing styles of leadership of the time. Instead of advocating a sense of moral obligation to one's constituents, Machiavelli believed that it is far better for a leader to be feared than liked. He believed that the ends justify the means, and deceit, ruthlessness, and greed are acceptable in the interest of maintaining power. Though THE PRINCE may have influenced Hitler and Mussolini, the Machiavellian principles outlined in it have earned the work a place on many, if not most, lists of required reading for government and political science courses.
Size
Length: 184 pages
Height: 8.3 in.
Width: 5.5 in.
Thickness: 0.5 in.
Weight: 7.2 oz.
Publisher's Note
The most famous book on politics ever written, The Prince remains as lively and as shocking today as when it was written almost five hundred years ago. Initially denounced as a collection of sinister maxims and as a recommendation of tyranny, it has more recently been defended and indeed applauded as the first scientific treatment of politics as it is rather than as it ought to be. A masterpiece of effective prose, The Prince is at once comic and formidable, imaginative and calculating, fascinating and chilling. Its influence in modern history has been profound, and -- often considered to be the first modern book -- it was surely a primary text for the modern philosophers who challenged the traditions of ancient and medieval thought and morality. Harvey C. Mansfield's translation brilliantly recreates the subtlety and terseness of Machiavelli's own prose while presenting an eminently readable text. Written in accessible and idiomatic English, it is the most literal and accurate translation available. In this second edition, Mansfield provides an analytic introduction, an updated bibliography, a chronology of Machiavelli's life, a map of Italy in his time, a substantial glossary, revisions to the translation itself, and Machiavelli's celebrated letter to Vettori in which he discusses The Prince. Mansfield's translation of this classic work, in combination with the new materials added for this edition, makes it the definitive version of The Prince, indispensable to scholars, students, and lovers of the dark art of politics.
Industry reviews
"If you're going into the trade or the business I'm in, Machiavelli's The Prince is the bible. You'd better read it, and you'd better reread it. The wisdom contained in that book stands you in good stead, for the nature of the public policy options that I exercise, and the techniques that are employed, and the assessment of your competition. I would recommend that to be read over, and over, and over, until death."
Hon. Willie L. Brown Jr.
An inexpensive but high quality translation of the classic Italian Renaissance statement of what has come to be called realpolitik. The translator, Paul Sonnino, presents an easily readable English but also takes care to render Italian words into English cognates or at least to use the same word consistently so the reader gets a sense of what terms and concepts Machiavelli repeated and in what context. Lightly annotated. Paper edition (unseen), $9.95. Annotation c. by Book News, Inc., Portland, Or.
Reference & Research Book News (08/01/1996)
An inexpensive but high quality translation of the classic Italian Renaissance statement of what has come to be called realpolitik. The translator, Paul Sonnino, presents an easily readable English but also takes care to render Italian words into English cognates or at least to use the same word consistently so the reader gets a sense of what terms and concepts Machiavelli repeated and in what context. Lightly annotated. Paper edition (unseen), $9.95. Annotation c. by Book News, Inc., Portland, Or.
Reference & Research Book News (08/01/1996)
Niccolò Machiavelli (born May 3, 1469, Florence-died June 21, 1527, Florence) Italian statesman, historian, and political theorist. He rose to power after the overthrow of Girolamo Savonarola, was appointed secretary and Second Chancellor to the Florentine Republic in 1498. Working as a diplomat for 14 years, he came in contact with the most powerful figures in Europe. He was dismissed when the Medici family returned to power in 1512, and during the next year he was arrested and tortured for conspiracy. Though soon released, he was not permitted to return to public office. His famous treatise The Prince (1513, published 1532) is a handbook for rulers; though dedicated to Lorenzo de' Medici, ruler of Florence from 1513, it failed to win Machiavelli his favour. Machiavelli viewed The Prince as an objective description of political reality. Because he viewed human nature as venal, grasping, and thoroughly self-serving, he suggested that ruthless cunning is appropriate to the conduct of government. Though admired for its incisive brilliance, the book also has been widely condemned as cynical and amoral, and “Machiavellian” has come to mean deceitful, unscrupulous, and manipulative. His other works include a set of discourses on Livy (completed c. 1518), the comedy The Mandrake (completed c. 1518), The Art of War (published 1521), and the Florentine Histories (completed c. 1525).
Harvey C. Mansfield is William J. Kenan, Jr. Professor of Government at Harvard University. He is the author of many books including, Statesmanship and Party Government, The Spirit of Liberalism, and Taming the Prince and is the translator of works by Machiavelli and Tocqueville.
我之前转发潘汉典先生悼文时随口提到商务印书馆出版的潘译本【君主论】因编辑与校对的失责存在不少错误,很多朋友嘱我将错误具体列出来。可惜我不住在中国,短期内很难拿到实体本,而原来友人送的自存本早已在迁居时遗失。目前我可以找到的版本,是网络流传的PDF,既无从得知是...
评分以下是我读《君主论》时的书摘,摘到一半时,我突然发现,如果把文中的部分词汇改一下,这本《君主论》就可以变成一本可以指导男人追女人,解决一些困难的情感事务的《男人论》。 不过,当你开始阅读下面的文章前,最好心里有一个清楚的认识,就是“不择手段”是有前提...
评分 评分还没读完,就急不可待的想写一点感想。原谅我的随意。 也许是翻译的缘故,我觉得马基亚维利从头到尾似乎都是一个很矛盾的人,不敢肯定什么,同时也不敢轻易否定。 我欣赏他对王权的理解,他觉得政府如果作为一个维持统治的目的而存在,是可以利用一切所能考虑的...
评分按常见的说法,《君主论》是现代政治科学的起源,其核心标志是它在思考政治问题时脱离了伦理学的考虑,进行一种中立的技术分析。也有人认为《君主论》是一本授恶之书,它为了实现民族解放这一似乎带有正面价值的目标而选择不择手段,从而,它为了拯救自己的祖国而放弃了拯救自...
#翻书党#Harvey Mansfield的导读很好啊。值得读的书没那么多,返回经典。NM说人类头脑有三种,1自知的;2能判断谁知的;3以上皆非。自觉在2以下,略好于3。因为这本书里蕴含的太多陷阱都未能判断,固有文化背景的原因,但大部分是与NM这种1类头脑相去太远之故。对摩西的分析如果不是芝大社会思想委员会的F教授解释,恐怕一直蒙在鼓里了。
评分经典的版本。有意文索引和马基的那封著名的书信。
评分古典现实主义。君主主要研究战争(而不是和平);承诺是过去的,违背是现实的;没有(天主教之类的)道德约束。 我觉得古代东西方都是这个论调是因为那时弱肉强食国家要求生存需要攻城略地,因为扩张领土联系着扩大资源掠夺人口生产力,现代战争抢领土的行为明显减少因为生产力不一样了。 好多年前有个很傻韩剧善德女王,新罗女王有句很古典现实主义的台词大意是,国君为了保证自己国家百姓的福祉就应该不惜发动对外战争,把本国百姓幸福建立在外国人的痛苦上。—— 不过好像到了经济战争时代,美元霸权的米国也就是这么干的。
评分古典现实主义。君主主要研究战争(而不是和平);承诺是过去的,违背是现实的;没有(天主教之类的)道德约束。 我觉得古代东西方都是这个论调是因为那时弱肉强食国家要求生存需要攻城略地,因为扩张领土联系着扩大资源掠夺人口生产力,现代战争抢领土的行为明显减少因为生产力不一样了。 好多年前有个很傻韩剧善德女王,新罗女王有句很古典现实主义的台词大意是,国君为了保证自己国家百姓的福祉就应该不惜发动对外战争,把本国百姓幸福建立在外国人的痛苦上。—— 不过好像到了经济战争时代,美元霸权的米国也就是这么干的。
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