The Prince

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出版者:Penguin Classics
作者:Niccolo Machiavelli
出品人:
页数:144
译者:George Bull
出版时间:2003-2-4
价格:USD 8.00
装帧:Paperback
isbn号码:9780140449150
丛书系列:
图书标签:
  • 政治
  • 权力
  • Machiavelli
  • 经典
  • 哲学
  • 历史
  • 非虚构
  • 英文
  • 政治
  • 权力
  • 哲学
  • 历史
  • 统治
  • 策略
  • 经典
  • 思想
  • 权力哲学
  • 政治学
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具体描述

Rejecting the traditional values of political theory, Machiavelli drew upon his own experiences of office in the turbulent Florentine republic to write his celebrated treatise on statecraft. While Machiavelli was only one of the many Florentine "prophets of force," he differed from the ruling elite in recognizing the complexity and fluidity of political life.

Translated by George Bull

Introduction by Anthony Grafton

作者简介

Niccolò Machiavelli (born May 3, 1469, Florence-died June 21, 1527, Florence) Italian statesman, historian, and political theorist. He rose to power after the overthrow of Girolamo Savonarola, was appointed secretary and Second Chancellor to the Florentine Republic in 1498. Working as a diplomat for 14 years, he came in contact with the most powerful figures in Europe. He was dismissed when the Medici family returned to power in 1512, and during the next year he was arrested and tortured for conspiracy. Though soon released, he was not permitted to return to public office. His famous treatise The Prince (1513, published 1532) is a handbook for rulers; though dedicated to Lorenzo de' Medici, ruler of Florence from 1513, it failed to win Machiavelli his favour. Machiavelli viewed The Prince as an objective description of political reality. Because he viewed human nature as venal, grasping, and thoroughly self-serving, he suggested that ruthless cunning is appropriate to the conduct of government. Though admired for its incisive brilliance, the book also has been widely condemned as cynical and amoral, and “Machiavellian” has come to mean deceitful, unscrupulous, and manipulative. His other works include a set of discourses on Livy (completed c. 1518), the comedy The Mandrake (completed c. 1518), The Art of War (published 1521), and the Florentine Histories (completed c. 1525).

目录信息

Chronology Map
Introduction
Translator's Note
Selected Books
Machiavelli's Principal Works
Letter to the Magnificent Lorenzo de Medici 1
I How many kinds of principality there are and the ways in which they are acquired 5
II Hereditary principalities 5
III Composite principalities 6
IV Why the kingdom of Darius conquered by Alexander did not rebel against his successors after his death 13
V How cities or principalities which lived under their own laws should be administered after being conquered 16
VI New principalities acquired by one's own arms and prowess 17
VII New principalities acquired with the help of fortune and foreign arms 20
VIII Those who come to power by crime 27
IX The constitutional principality 31
X How the strength of every principality should be measured 34
XI Ecclesiastical principalities 36
XII Military organization and mercenary troops 39
XIII Auxiliary, composite, and native troops 43
XIV How a prince should organize his militia 47
XV The things for which men, and especially princes, are praised or blamed 49
XVI Generosity and parsimony 51
XVII Cruelty and compassion; and whether it is better to be loved than feared, or the reverse 53
XVIII How princes should honour their word 56
XIX The need to avoid contempt and hatred 58
XX Whether fortresses and many of the other present-day expedients to which princes have recourse are useful or not 67
XXI How a prince must act to win honour 71
XXII A prince's personal staff 75
XXIII How flatterers must be shunned 76
XXIV Why the Italian princes have lost their states 78
XXV How far human affairs are governed by fortune, and how fortune can be opposed 79
XXVI Exhortation to liberate Italy from the barbarians 82
Glossary of Proper Names 86
Notes 99
· · · · · · (收起)

读后感

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以下是我读《君主论》时的书摘,摘到一半时,我突然发现,如果把文中的部分词汇改一下,这本《君主论》就可以变成一本可以指导男人追女人,解决一些困难的情感事务的《男人论》。   不过,当你开始阅读下面的文章前,最好心里有一个清楚的认识,就是“不择手段”是有前提...  

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学术与政治之间 从马基雅维里关于《君主论》的两封信说起 李华芳 学术和政治之间的关系是一个不简单的话题。有韦伯的名篇演讲和徐复观的名著在前,似乎没有多大讨论的必要。只是讨论马基雅维里在学术与政治之间的纠葛有点像金庸小说中的《广陵散》成绝响、曲洋却从东汉蔡邑墓...  

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首先,让我们先确立一个方向:这本书是谁写给谁看的。   这本书是一个知识分子在观察历史与意大利诸侯割据的现状下“以平原的目光来观察山峰”的角度写给身居高位的君主看的。   明确了这个方向,就要确定一些范围   时代范围——处于什么样的一个历史时期,作者...  

用户评价

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better to be feared than loved赫赫赫赫

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想着中国历史就很能理解这本书了

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可以视作手段服务目的的典型,在实际历史上却也不乏并不遵照马基雅维利这些规则的君主胜利或者持续了统治,比如美第奇家族。如果说他有一些大心的话,那可能是认为如此取得权力是在没有统一、派别过于散乱又有外敌入侵的最好方式,是达到一个共和国前手法伪善的必要过渡,但这层意思很隐含。从非实际角度来讲,它的方法建立于不先设任何对“美德”的理解并以此执行,而是按众民的弱点来设立规则、趋向力量与见风使舵。缺点显而易见,人不再跟随直觉的善而是目的的达成,但若这是为了可以达到共和国的发展阶段作出的牺牲,从历史时间的角度,人也只能客观看待。

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very practical. thx

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我赞成这本书90%的观点⋯

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