The Prince

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Niccolò Machiavelli (born May 3, 1469, Florence-died June 21, 1527, Florence) Italian statesman, historian, and political theorist. He rose to power after the overthrow of Girolamo Savonarola, was appointed secretary and Second Chancellor to the Florentine Republic in 1498. Working as a diplomat for 14 years, he came in contact with the most powerful figures in Europe. He was dismissed when the Medici family returned to power in 1512, and during the next year he was arrested and tortured for conspiracy. Though soon released, he was not permitted to return to public office. His famous treatise The Prince (1513, published 1532) is a handbook for rulers; though dedicated to Lorenzo de' Medici, ruler of Florence from 1513, it failed to win Machiavelli his favour. Machiavelli viewed The Prince as an objective description of political reality. Because he viewed human nature as venal, grasping, and thoroughly self-serving, he suggested that ruthless cunning is appropriate to the conduct of government. Though admired for its incisive brilliance, the book also has been widely condemned as cynical and amoral, and “Machiavellian” has come to mean deceitful, unscrupulous, and manipulative. His other works include a set of discourses on Livy (completed c. 1518), the comedy The Mandrake (completed c. 1518), The Art of War (published 1521), and the Florentine Histories (completed c. 1525).

出版者:Penguin Classics
作者:Niccolo Machiavelli
出品人:
頁數:144
译者:George Bull
出版時間:2003-2-4
價格:USD 8.00
裝幀:Paperback
isbn號碼:9780140449150
叢書系列:
圖書標籤:
  • 政治 
  • 權力 
  • Machiavelli 
  • 經典 
  • 哲學 
  • 曆史 
  • 非虛構 
  • 英文 
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Rejecting the traditional values of political theory, Machiavelli drew upon his own experiences of office in the turbulent Florentine republic to write his celebrated treatise on statecraft. While Machiavelli was only one of the many Florentine "prophets of force," he differed from the ruling elite in recognizing the complexity and fluidity of political life.

Translated by George Bull

Introduction by Anthony Grafton

具體描述

讀後感

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很显然,马基雅维里是一代政治学导师。真实的太真实的,残忍与冷酷只配俯首于权力之下并供之驱使。不要把它们上升为人性之中阴暗一面,在我看来它比加州阳光还更令人心旷神怡。如果个人作为社会整体的一部分,那在各种需要层次被涵盖满足过后,君主就是自我实现的唯一途径。...

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政治哲学是历史的发明,同时也在发明历史,其所关注的乃是如何规范政治来规范历史。因此讨论某种政治哲人理念的时候,总是绕不开对观念谱系的梳理,马基雅维利亦是如此。对一个人的经典化往往是历史积累而来,今日我们耳熟能详的话语在彼时却有开天辟地的意义,不还原历史自然...  

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统治者读了学会"如狮子般凶猛如狐狸般狡猾",民众读了明白要"防兽防主席",不过要读明白啊,别太迂腐了.呵呵.  

用戶評價

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可以視作手段服務目的的典型,在實際曆史上卻也不乏並不遵照馬基雅維利這些規則的君主勝利或者持續瞭統治,比如美第奇傢族。如果說他有一些大心的話,那可能是認為如此取得權力是在沒有統一、派彆過於散亂又有外敵入侵的最好方式,是達到一個共和國前手法僞善的必要過渡,但這層意思很隱含。從非實際角度來講,它的方法建立於不先設任何對“美德”的理解並以此執行,而是按眾民的弱點來設立規則、趨嚮力量與見風使舵。缺點顯而易見,人不再跟隨直覺的善而是目的的達成,但若這是為瞭可以達到共和國的發展階段作齣的犧牲,從曆史時間的角度,人也隻能客觀看待。

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想著中國曆史就很能理解這本書瞭

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我贊成這本書90%的觀點⋯

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馬基雅維裏的<君主論>. 其實他寫得很坦率的, 不像後來一些所謂的"馬基雅維裏主義者"那麼虛僞,冷漠.

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想著中國曆史就很能理解這本書瞭

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