The claim that Rousseau's writings influenced the development of Kant's Critical philosophy, and German Idealism, is not a new one. As correct as the claim may be, it does not amount to a systematic account of Rousseau's place within this philosophical tradition. It also suggests a progression whereby Rousseau's achievements are eventually eclipsed by those of Kant, Fichte and Hegel, especially with respect to the idea of freedom. In this book David James shows that Rousseau presents certain challenges that Kant and the idealists Fichte and Hegel could not fully meet, by making dependence and necessity, as well as freedom, his central concerns, and thereby raises the question of whether freedom in all its forms is genuinely possible in a condition of human interdependence marked by material inequality. His study will be valuable for all those studying Kant, German idealism, and the history of eighteenth- and nineteenth-century ideas.
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启发还是蛮大的，特别是第二章出乎意料地主要在处理康德比较晚期的一些文本，但可能是限于篇幅，很多论点的论证其实不是很充分。
评分启发还是蛮大的，特别是第二章出乎意料地主要在处理康德比较晚期的一些文本，但可能是限于篇幅，很多论点的论证其实不是很充分。
评分启发还是蛮大的，特别是第二章出乎意料地主要在处理康德比较晚期的一些文本，但可能是限于篇幅，很多论点的论证其实不是很充分。
评分启发还是蛮大的，特别是第二章出乎意料地主要在处理康德比较晚期的一些文本，但可能是限于篇幅，很多论点的论证其实不是很充分。
评分启发还是蛮大的，特别是第二章出乎意料地主要在处理康德比较晚期的一些文本，但可能是限于篇幅，很多论点的论证其实不是很充分。
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