On the Pragmatics of Social Interaction pdf epub mobi txt 电子书 下载 2025
- Habermas
- 社会学
- 哲学
- habermas
- WelfareEcon
- SocialTheory
- Philosophy
- Ethics
In 1971 Habermas delivered the Gauss Lectures at Princeton University. These pivotal lectures, entitled "Reflections on the Linguistic Foundation of Sociology," anticipate The Theory of Communicative Action and offer an excellent introduction to it. They show why Habermas considers the linguistic turn in social philosophy to be necessary and contain the first formulation of formal pragmatics, including an important discussion of truth.<br /> <br /> In these lectures and two additional essays, Habermas outlines an intersubjective approach to social theory that takes the concepts of meaning and communication to be central. In doing so, he situates his project relative to other influential accounts of how meaning is constituted, in particular those of Edmund Husserl, Wilfrid Sellars, and Ludwig Wittgenstein. He examines the nature of social interaction and its connection to communication, developing a linguistic conception of convention and intentionality. He also offers an account of social and individual pathologies using the concept of systematically distorted communication. Taken together, these analyses contribute significantly to current debates in the philosophy of action and language.
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The universalizability of truth is just obfuscating like a Gettier problem. Moreover, one has to be mute but not smart ('intelligible') before he can understand this universal prescriptivism. 'Tis sometimes the height of wisdom to feign stupidity. Cato the Elder. Anyway, Habermas himself has discarded this 'epistemic conception of truth' in Truth and Justification(2003).
评分The universalizability of truth is just obfuscating like a Gettier problem. Moreover, one has to be mute but not smart ('intelligible') before he can understand this universal prescriptivism. 'Tis sometimes the height of wisdom to feign stupidity. Cato the Elder. Anyway, Habermas himself has discarded this 'epistemic conception of truth' in Truth and Justification(2003).
评分The universalizability of truth is just obfuscating like a Gettier problem. Moreover, one has to be mute but not smart ('intelligible') before he can understand this universal prescriptivism. 'Tis sometimes the height of wisdom to feign stupidity. Cato the Elder. Anyway, Habermas himself has discarded this 'epistemic conception of truth' in Truth and Justification(2003).
评分The universalizability of truth is just obfuscating like a Gettier problem. Moreover, one has to be mute but not smart ('intelligible') before he can understand this universal prescriptivism. 'Tis sometimes the height of wisdom to feign stupidity. Cato the Elder. Anyway, Habermas himself has discarded this 'epistemic conception of truth' in Truth and Justification(2003).
评分The universalizability of truth is just obfuscating like a Gettier problem. Moreover, one has to be mute but not smart ('intelligible') before he can understand this universal prescriptivism. 'Tis sometimes the height of wisdom to feign stupidity. Cato the Elder. Anyway, Habermas himself has discarded this 'epistemic conception of truth' in Truth and Justification(2003).
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