The Readability of the Past in Early Chinese Historiography 在线电子书 pdf 下载 txt下载 epub 下载 mobi 下载 2024

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Wai-yee Li 作者

Harvard University Asia Center

译者

2008-1-31 出版日期

449 页数

USD 49.50 价格

Hardcover

The Harvard East Asian Monographs 丛书系列

9780674017771 图书编码

The Readability of the Past in Early Chinese Historiography 在线电子书图书标签: 海外中国研究左传李惠仪海外汉学汉学隋唐史隋唐英文

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发表于2024-11-24

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The Readability of the Past in Early Chinese Historiography 在线电子书 epub 下载 mobi 下载 pdf 下载 txt 下载 2024

The Readability of the Past in Early Chinese Historiography 在线电子书 pdf 下载 txt下载 epub 下载 mobi 下载 2024

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这是一本研究《左传》历史叙事的有趣著作。作者作为中国文学研究者，关心的并不是《左传》的史实性，或者如流行的历史叙事研究一样，探讨《左传》的历史建构和时代政治、文化的种种关系，而是单纯从叙事学入手，探讨《左传》书写、再现、解读过去的事件的内在逻辑，或者说，研究对当时的历史书写者的历史意识或者历史观。导论和第一章中对《左传》内部“众声喧哗”的挖掘，显然挑战了其作为儒家正统历史书写的内部统一性和传统延续性，而后面几章对于“符征读解”怎么被解释成历史发生机制，即构建叙事中事件间的因果联系的研究，更是大胆的解读。Carlos的意见是，对Li Wai－yee来说，历史本身的文本性自然成立，更重要的是，她要借此探索中国古人的历史世界观，即现实，或历史世界本体的文本性，这才是关键的理论进阶之处。

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The Readability of the Past in Early Chinese Historiography 在线电子书著者简介

李惠仪（Wai-Yee Li），哈佛大学东亚语言与文明系教授，中央研究院院士。1987年获得普林斯顿大学博士学位，主要研究晚明与清代文学、先秦两汉历史著作等。著有《引幻与警幻：中国文学的情爱与梦幻》、《〈左传〉的书写与解读》、《明清之际的女子与国难及其回响》。编有《清初文学中的创伤与超越》。另与杜润德、史嘉柏合作英译了《左传》。2016年，她因《帝国晚期中国文学中的女性与国难》（Women and National Trauma in Late Imperial Chinese Literature，2014）一书获得“约瑟夫·列文森图书奖”（Joseph Levenson Book Prize）。

The Readability of the Past in Early Chinese Historiography 在线电子书图书目录

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The Readability of the Past in Early Chinese Historiography 在线电子书图书描述

The past becomes readable when we can tell stories and make arguments about it. When we can tell more than one story or make divergent arguments, the readability of the past then becomes an issue. Therein lies the beginning of history, the sense of inquiry that heightens our awareness of interpretation. How do interpretive structures develop and disintegrate? What are the possibilities and limits of historical knowledge? This book explores these issues through a study of the Zuozhuan, a foundational text in the Chinese tradition, whose rhetorical and analytical self-consciousness reveals much about the contending ways of thought unfolding during the period of the text's formation (ca. 4th c. BCE). But in what sense is this vast collection of narratives and speeches covering the period from 722 to 468 BCE "historical"? If one can speak of an emergent sense of history in this text, Wai-yee Li argues, it lies precisely at the intersection of varying conceptions of interpretation and rhetoric brought to bear on the past, within a larger context of competing solutions to the instability and disintegration represented through the events of the 255 years covered by the Zuozhuan. Even as its accounts of proliferating disorder and disintegration challenge the boundaries of readability, the deliberations on the rules of reading in the Zuozhuan probe the dimensions of historical self-consciousness.

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