Taoism, Bureaucracy, and Popular Religion in Early Medieval China 在线电子书 pdf 下载 txt下载 epub 下载 mobi 下载 2024

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Peter Nickerson 作者

Harvard University Press

译者

2007-7-3 出版日期

275 页数

USD 39.95 价格

Hardcover

丛书系列

9780674025066 图书编码

Taoism, Bureaucracy, and Popular Religion in Early Medieval China 在线电子书图书标签: 道教海外中国研究宗教社会史海外汉学民间宗教历史中古道教

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发表于2024-05-14

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Taoism, Bureaucracy, and Popular Religion in Early Medieval China 在线电子书 epub 下载 mobi 下载 pdf 下载 txt 下载 2024

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此书本该是作者博论《Taoism, death, and bureaucracy in early medieval China》的修订版。据说因其不愿过多修改，使成书拖宕时日。而现在随作者彻底告别学术界，此书恐怕不会出版。不过无论格局、方法和史料解读，这部上世纪90年代中期的博士论文于该领域研究的经典地位不会动摇。

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Taoism, Bureaucracy, and Popular Religion in Early Medieval China 在线电子书著者简介

Taoism, Bureaucracy, and Popular Religion in Early Medieval China 在线电子书图书目录

Taoism, Bureaucracy, and Popular Religion in Early Medieval China 在线电子书 pdf 下载 txt下载 epub 下载 mobi 在线电子书下载

Taoism, Bureaucracy, and Popular Religion in Early Medieval China 在线电子书图书描述

For those to whom "Taoism" is the Tao te ching and Chuang-tzu, nothing could seem more foreign to Taoism than bureaucracy. In these two classics, the Way (tao) is everything that bureaucracy is not: it is nonhierarchical, undifferentiated, ineffable, spontaneous. The bureaucratic spirit pertains rather to stuffy Confucians, who foolishly imagine that the way to fulfill human potential is through service in officialdom.

If, however, we turn from ancient literature to the Taoist religion, a different picture emerges. During the second century CE, Taoism appeared as an organized religion--the Way of the Celestial Master, a recognizable social entity with a priesthood, special rituals, registered parishioners, a messianic eschatology, and other features of an institutionalized faith. The Celestial Masters based their organization on procedures used by the state administration. Thus, from the very beginning, the Taoist religion was inseparably linked to bureaucratic forms and usages. This study focuses on several of early Taoism's most bureaucratized aspects--its social organization, healing ritual, and cosmology--and applies its findings to an analysis of Taoism's relationship to popular religious traditions, particularly spirit-mediumism, exorcism, divination, and cults to local deities. Early Taoism's affinity for bureaucracy, the author argues, was a formative influence on the complex relationship between Taoism and popular religion that continued to evolve for centuries thereafter--still shaped by those early medieval patterns.

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