Pamela Kyle Crossley is Rosenwald Research Professor of History, Dartmouth College; author of Orphan Warriors: Three Manchu Generations and the End of the Qing World (1990) and The Manchus (1997); and coauthor (with Richard Bulliet and Dan Headrick) of The Earth and Its Peoples (1997).
In this landmark exploration of the origins of nationalism and cultural identity in China, Pamela Kyle Crossley traces the ways in which a large, early modern empire of Eurasia, the Qing (1636-1912), incorporated neighboring, but disparate, political traditions into a new style of emperorship. Drawing on a wide variety of primary sources, including Manchu, Korean, and Chinese archival materials, Crossley argues that distortions introduced in seventeenth- and eighteenth-century historical records have blinded scholars to the actual course of events in the early years of the dynasty. This groundbreaking study examines the relationship between the increasingly abstract ideology of the centralizing emperorship of the Qing and the establishment of concepts of identity in the seventeenth and eighteenth centuries, before the advent of nationalism in China. Concluding with a broad-ranging postscript on the implications of her research for studies of nationalism and nation-building throughout modern Chinese history, A Translucent Mirror combines a readable narrative with a sophisticated, revisionary look at China's history. Crossley's book will alter current understandings of the Qing emperorship, the evolution of concepts of ethnicity, and the legacy of Qing rule for modern Chinese nationalism.
按:这不是我翻译的,我从国学数典上搬运过来的。 本书前言: 曾有一度,现代“民族”、“族群”身份的源头,看似存在于许多世纪以来以各种形式表现出来、并在过去百余年间由于帝国主义式微、乃至印刷与数字传媒出现而得以重新提炼的共同体、团结和公益等观念中。尤其当我们...
评分按:这不是我翻译的,我从国学数典上搬运过来的。 本书前言: 曾有一度,现代“民族”、“族群”身份的源头,看似存在于许多世纪以来以各种形式表现出来、并在过去百余年间由于帝国主义式微、乃至印刷与数字传媒出现而得以重新提炼的共同体、团结和公益等观念中。尤其当我们...
评分2001年第4期 University of California Press, 1999 张慧文 译 -------------------------------------------------------------------------------- 柯娇燕的《半透明之镜:清帝国意识形态中的“历史”与“身份”》洞见深刻,标志着十年来清史研究的巅峰。与美国历史学家Mark...
评分按:这不是我翻译的,我从国学数典上搬运过来的。 本书前言: 曾有一度,现代“民族”、“族群”身份的源头,看似存在于许多世纪以来以各种形式表现出来、并在过去百余年间由于帝国主义式微、乃至印刷与数字传媒出现而得以重新提炼的共同体、团结和公益等观念中。尤其当我们...
评分2001年第4期 University of California Press, 1999 张慧文 译 -------------------------------------------------------------------------------- 柯娇燕的《半透明之镜:清帝国意识形态中的“历史”与“身份”》洞见深刻,标志着十年来清史研究的巅峰。与美国历史学家Mark...
理论性太强了,实在太过抽象,而且感觉论点特别散,看完一章都不知道作者到底想表达什么,所以特别特别不好读。读到后面才有个大致的印象。本书讨论的是,清皇朝政权合法性在清前期君主领导下的建构与重构,而这种重构,就包含了对族群意识历史的重塑,再而来,这种重塑,又影响了近代以来的民族主义。换句话说,民族意识的发展,本身就是双向流动的,不是一成不变的
评分introduction,第四章
评分No comment. A transparent mirror wanted....
评分非常难读,一不小心就理解错了意思,但写得很好,一个外国人对中国的诸多专门知识如此了解,实在太不容易了。装作自己读过吧
评分四星仅仅是因为我不喜欢这种解构的approach...
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