具体描述
本研究藉助台北國家圖書館、國立台灣大學、韓國成均館大學、韓國國立中央圖書館及日本早稻田大學所藏之明清俗禮，互勘版本，遍檢群書，考鏡源流，去粗取要，以成《明清域外喪禮漢籍經眼錄》。是書系統收錄明清以來朝鮮與日本學者所著喪禮凡九十三種，共列舉明代朝鮮學者所著喪禮二十八種，清代域外喪禮六十五種，其中朝鮮學者所著喪禮五十七種，日本學者所著喪禮八種。此外并收錄明清罕見喪禮著述版本三種（《家禮集說》、《家祭禮儀》、《喪禮撮要》），另收錄《家禮》、《書儀》域外刊本四種。所用之版本，均為《韓國禮學叢書》及台北國立中央圖書館、北京國家圖書館域外漢學《善本書志》公認之善、珍本，其中部份為極為少見之手鈔本。全書目次之排序，首以著者生活之年代為先後，次不可考其生卒年者；首以朝鮮學者，次以日本學者；首以域外學者，次以中國學者。每種文獻，皆附書影，若有兩種以上版本，則相應附兩種以上書影，書影下皆有文字說明。每種文獻皆首先介紹其卷冊、版框、版心、行款、序跋、刊年、印藏等情況，次介紹其收錄喪禮條目情況，次介紹該種文獻之成書情況、學術地位、社會影響及所承載之喪禮思想，次介紹作者生平。又，未成喪禮專書然被《韓國歷代文集叢書》關於喪禮之零星論述者，也一併附錄，並作扼要說明。
作者简介
彭衛民，中國大陸西南政法大學政治學所研究人員，在《中國史研究》（韓國）、《史學彙刊》、《學術界》、《中國社會科學文摘》、人大複印資料《明清史》、《出版業》、《社會科學總論》、《探索》、《中國圖書評論》、《中國社會科學報》、《社會科學報》等刊物發表論文三十餘篇，主持或參與國家社科基金項目、教育部人文社會科學研究項目、西南政法大學重點項目十餘項，先後獲得第七屆中國青少年科技創新獎、重慶市科技學術標兵、重慶市第二屆學術年成果二等獎等獎勵。著有《〈喪禮撮要〉箋釋》、《于心有安：昭穆、譜牒與宗法》等書。
目录信息
2、申叔舟：《國朝五禮儀》 ······································ 5
3、李彥迪：《奉先雜儀》 ·········································· 7
4、宋翼弼：《家禮註說》 ········································ 10
5、趙 振：《退溪先生喪祭禮答問》 ····················· 12
6、李 珥：《祭儀鈔》 ··········································· 14
7、金誠一：《喪禮考證》 ········································ 18
8、李德弘：《家禮註解》 ········································ 20
9、鄭 逑：《五服沿革圖》 ···································· 22
10、鄭 逑：《寒岡先生四禮問答彙類》 ················· 24
11 、鄭 逑：《五先生禮說分類》····························· 26
12、曹好益：《家禮考證》 ········································ 29
13、金長生：《家禮輯覽》 ········································ 31
14、金長生：《家禮輯覽圖說》 ································ 33
15、金長生：《喪禮備要》 ········································ 36
16、金長生：《疑禮問解》 ········································ 41
17、李恒福：《四禮訓蒙》 ········································ 43
18、李恒福：《家禮附贅》 ········································ 45
19、金 集：《疑禮問解續》 ···································· 47
20、金 集：《古今喪禮異同議》 ···························· 49
21、姜碩期：《疑禮問解》 ········································ 51
22、許 穆：《經禮類纂》 ········································ 53
23、俞棨等：《家禮源流》 ········································ 55
24、李惟樟：《二先生禮說》 ···································· 57
25、權斗寅：《禮儀補遺》 ········································ 59
26、李益銓：《禮疑答問分類》 ································ 61
27、李亮淵：《喪祭輯笏》 ········································ 64
28、佚 名：《二禮祝式纂要》 ································ 66
29、尹 拯：《明齋先生疑禮問答》 ························· 71
30、尹 拯：《喪祭禮遺書》 ···································· 73
31、朴世采：《南溪先生禮說》 ································ 75
32、安晉石：《四禮考證》 ········································ 77
33、辛夢參：《家禮輯解》 ········································ 79
34、鄭碩達：《家禮或問》 ········································ 81
35、橫溪病塤：《改葬備要》 ···································· 84
36、橫溪病塤：《疑禮通考》 ···································· 86
37、李 縡：《四禮便覽》 ········································ 88
38、李 瀷：《星湖先生禮式》 ································ 90
39、李 瀷：《星湖先生禮說類編》 ························· 92
40、申 近：《疑禮類說》 ········································ 94
41、朴聖源：《疑禮類輯》 ········································ 96
42、柳長源：《常變通考》 ········································ 99
43、朴胤源：《近齋禮說》 ······································ 102
44、丁若鏞：《喪禮外編》 ······································ 105
45、丁若鏞：《喪禮節要》 ······································ 108
46、洪直弼：《梅山先生禮說》 ······························· 111
47、張錫愚：《喪祭撮要》 ······································ 113
48、任憲晦：《全齋先生禮說》 ······························ 115
49、姜 鈗：《喪祭輯要》 ······································ 117
50、柳重教：《四禮笏記》 ······································ 119
51、柳重教：《四禮補遺》 ······································ 122
52、宋秉珣：《四禮祝式》 ······································ 124
53、田 愚：《艮齋先生禮說》 ······························ 127
54、黃泌秀：《增補四禮便覽》 ······························ 129
55、黃泌秀：《喪祭類鈔》 ······································ 131
56、盧相益：《退溪寒岡星湖三先生禮說類輯》 ····135
57、張錫英：《四禮汰記》 ······································ 137
58、盧相稷：《常體便覽》 ······································ 139
59、柳 璡：《喪禮略抄》 ······································ 141
60、金鍾厚：《家禮集考》 ······································ 143
61、南道振：《禮書劄記》 ······································ 145
62、尹羲培：《四禮撮要》 ······································ 147
63、李 爀：《四禮纂說》 ······································ 151
64、尹健厚：《三庵疑禮輯略》 ······························ 153
65、南紀濟：《備要補解》 ······································ 155
66、金鼎柱：《喪禮便覽》 ······································ 157
67、徐承益：《四禮要義》 ······································ 162
68、姜夏馨：《喪祭禮抄》 ······································ 164
69、洪啟禧：《國朝喪禮補編》 ······························ 167
70、申泰鍾：《四禮常變纂要》 ······························ 169
71、佚 名：《禮疑問答》 ······································ 171
72、佚 名：《初喪禮》 ········································· 173
73、權以時：《五禮輯略》 ······································ 175
74、崔膺教：《喪祭取要》 ······································ 177
75、洪 錫：《喪祭要錄》 ······································ 179
76、佚 名：《喪祭祝式》 ······································ 182
77、佚 名：《四禮節要》 ······································ 184
78、佚 名：《喪祭禮彙考》 ·································· 186
79、俞彥鏶：《五服名義》 ······································ 188
80、鄭基洛：《家禮彙通》 ······································ 190
81、佚 名：《四禮釋疑》 ······································ 192
82、申鉉卨：《二禮祝式》 ······································ 195
83、佚 名：《禮家要覽》 ······································ 197
84、李周遠：《安陵世典》 ······································ 199
85、金恒穆：《喪禮輯解》 ······································ 202
86、室直清：《文公家禮通考》 ······························ 204
87、吉見幸和：《凶禮問答》 ·································· 206
88、服南郭：《服等抄書》 ······································ 208
89、源弘賢：《服制沿革考》 ·································· 210
90、中川忠英：《清俗記聞》 ·································· 212
91、谷口胤祿：《喪服考》 ······································ 215
92、首藤昌：《喪服論》 ········································· 217
93、佚 名：《家禮改圖》 ······································ 219
94、朱 熹：《家禮》 ············································· 221
95、司馬光：《司馬氏書儀》 ·································· 224
96、馮 善：《家禮集說》 ······································ 227
97、邱 濬：《文公家禮儀節》 ······························ 230
98、楊 復、劉垓孫集注：《文公家禮》 ··············· 237
99、彭天相：《喪禮撮要》 ······································ 241
100、張 彙：《家祭禮儀》 ······································ 243
· · · · · · (收起)
读后感
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用户评价
这本书的价值，绝不仅仅体现在其详实的资料收集上，更在于其所展现出的批判性思维。作者在梳理既有研究成果的同时，并不盲从前人结论，而是敢于提出自己的质疑和新的解读框架。这种学者的风骨和求真务实的态度，令人肃然起敬。在阅读过程中，我时常会停下来，回味那些充满洞见的论断，它们如同黑夜中的灯塔，指引着我重新审视许多既定的历史观念。对于渴望深入研究该领域的读者来说，这无疑是一份宝贵的思想资源。
评分从这本书中，我收获了比预期多得多的东西。它不仅满足了我对特定主题的好奇心，更重要的是，它激发了我对文化传承与变迁的深层思考。作者在行文中流露出的那种对逝者、对历史的尊重与关怀，深深地打动了我。这种温暖而有力的情感连接，使得原本严肃的历史探讨，变得异常生动和有温度。可以说，这是一部兼具学术深度与人文温度的佳作，值得所有对历史、文化乃至生命议题感兴趣的人仔细品味。
评分这部书的装帧设计着实令人眼前一亮，那种沉稳又不失古朴的气息扑面而来，光是捧在手里，就能感受到作者对于传统文化的那份敬畏与热爱。内页的纸张选择也相当考究，墨色清晰，排版疏密有致，即便是初次接触这类专题研究的读者，也能被其严谨的学术态度所感染。我特别欣赏它在引文和注释上的处理方式，既保证了学术的严谨性，又不会让非专业人士感到阅读上的障碍。整体而言，这是一本让人愿意沉下心来细细品读的佳作，光是欣赏它的外在美学，就已经是一种享受了。
评分阅读这本书的过程，对我来说，更像是一场与历史深处进行无声对话的旅程。作者的叙述方式非常独特，他没有采用那种枯燥的罗列事实的笔法，而是巧妙地将大量的史料穿插在流畅的文字叙述中，仿佛一位经验丰富的向导，带着读者穿越时空，去探寻那些被遗忘的角落。每当读到那些关于古代社会风俗的细微之处，总会有一种强烈的代入感，让人不禁思考，在那个年代，人们是如何面对生与死的终极命题的。这种沉浸式的体验，是很多同类著作难以企及的。
评分我原以为这会是一本晦涩难懂的学术专著，但事实证明我的担心是多余的。作者的笔法相当接地气，尽管涉及的领域较为专业，但他总能用最直白、最富有人情味的方式去解读那些看似冰冷的文献记载。特别是他对不同地域、不同文化背景下仪式差异的剖析，既有宏观的梳理，又不乏对具体个案的精彩还原，这种多维度的观察角度，极大地拓宽了我的视野。它让我意识到，历史研究并非只是对故纸堆的整理，更是一门关于人性的艺术。
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