Jonathan Lear is the John U. Nef Distinguished Service Professor at the Committee on Social Thought and in the Department of Philosophy. He trained in Philosophy at Cambridge University and The Rockefeller University where he received his Ph.D. in 1978. He works primarily on philosophical conceptions of the human psyche from Socrates to the present. He also trained as a psychoanalyst at the Western New England Institute for Psychoanalysis. His books include: Aristotle and Logical Theory (1980), Aristotle: the desire to understand (1988); Love and its place in nature: a philosophical interpretation of Freudian psychoanalysis (1990), Open minded: working out the logic of the soul (1998), Happiness, death and the remainder of life (2000), Therapeutic action: an earnest plea for irony (2003), and Freud (2005).

Scholar and author Lear (Therapeutic Action: An Earnest Plea for Irony) decodes the courage and wisdom of the last great chief of the Crow peoples, Plenty Coups (1848-1932), in this "philosophical anthropology" which seeks to pin down the way societies-and the individuals who lead them-carry on in the face of "cultural catastrophe." As a jumping-off point, Lear uses a quote from Plenty Coups's oral history, given to Frank B. Linderman shortly before the chief's death: "But when the buffalo went away the hearts of my people fell to the ground... After this nothing happened." The first part of the book explores the meaning of "nothing happened," explicating the idea that history itself comes to an end when the concepts a culture uses to define its world-in this case, concepts tied to hunting, battle, and honor-become obsolete. The second part tackles "Ethics at the Horizon," the possibilities for "radical hope" in the face of inconceivable cultural change through courage, wisdom and flexibility, on both a personal and cultural level. The third part discusses the ramifications of "radical hope," both practically and philosophically. Lear's study is probably too rigorous rhetorically to appeal to a wide audience, and his insistence that "we live at a time of a heightened sense that civilizations are themselves vulnerable" could have been supported with some explicit contemporary parallels, but for those interested in the final years of the Crow nation or the ethical challenges faced by victims of cultural destruction, this book will prove enlightening.

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