The Crisis of Global Modernity 在線電子書 圖書標籤: 現代性 杜贊奇 全球史 海外中國研究 modernity 政治學 政治 社會學
發表於2025-01-13
The Crisis of Global Modernity 在線電子書 pdf 下載 txt下載 epub 下載 mobi 下載 2025
(其實隻讀瞭一章)為什麼用東方宗教(?)講環保都不可避免地特彆有new agey神棍之感。
評分Asian dialogical transcendence as an alternative to Abrahamic exclusionary/confessionalized sacrality has the potential to provide hope for dealing with our modern environmental crisis, which cannot be solved under the global competitive nation-state structure.
評分後殖民+非綫性被杜贊奇玩成精神殖民+神棍念咒。一方麵毫不掩飾以西方理論肢解東方文本和宗教思維和曆史,硬塞超越性、世俗神聖二分、亞伯拉罕諸教、軸心文明、韋伯理性觀等;另一方麵以循環曆史打破古今綫性和地界疆域為藉口,雜糅印度教式輪迴世界觀、中國儒傢天下觀和禪宗不可說玄妙,隨心所欲將亞洲現代史史包裝為某些基本觀念潮起潮落,老子和印度教諸神一起保護環境,白蓮教和發掄功都是非神聖而超越的信眾群體對世俗反抗,滿洲國體現西來現代性、在地改造和傳統文化符號再生共融。拿手本領翻炒近現代亞洲史、國傢取代宗教提供世俗式超越權威尚可觀,頭尾談論環保可持續一竅不通,寄望看上去承載傳統共融價值和信眾群體的邊疆族群和環保組織冒起為新時代世俗宗教,無現代性道成肉身之視利維坦強力打壓下一觸即潰,是天真還是故意無視?
評分老杜這書野心很大,涉及的時期區域實在太廣,主題有點不集中,或者說,主題太大,下麵太多覆蓋的內容難以照顧。問題意識在於,西方現代性以及民族國傢/全球化競爭體製導緻瞭全球生態危機且無力剋服。針對這一根本危機,老杜拋齣瞭兩個概念:circulatory history和(Asian)transcendence。前者注重思想、物質、行動的跨區域多層次聯結而解構支撐民族國傢的綫性/區彆史觀;後者重新思考亞洲的傳統宗教/思想資源如何在經曆現代性演化而仍保留超越現代性的可能。後一個題目實在太大,一方麵批判西方宗教的殘留/置換如何構成民族國傢的主權基礎(比如“政治神學”),一方麵又深入亞洲思想(儒學、佛學、印度教)證明其從前現代到當代一直有另類的文明能量。最後實際例子落到東盟,感覺說服力不強。
評分後殖民+非綫性被杜贊奇玩成精神殖民+神棍念咒。一方麵毫不掩飾以西方理論肢解東方文本和宗教思維和曆史,硬塞超越性、世俗神聖二分、亞伯拉罕諸教、軸心文明、韋伯理性觀等;另一方麵以循環曆史打破古今綫性和地界疆域為藉口,雜糅印度教式輪迴世界觀、中國儒傢天下觀和禪宗不可說玄妙,隨心所欲將亞洲現代史史包裝為某些基本觀念潮起潮落,老子和印度教諸神一起保護環境,白蓮教和發掄功都是非神聖而超越的信眾群體對世俗反抗,滿洲國體現西來現代性、在地改造和傳統文化符號再生共融。拿手本領翻炒近現代亞洲史、國傢取代宗教提供世俗式超越權威尚可觀,頭尾談論環保可持續一竅不通,寄望看上去承載傳統共融價值和信眾群體的邊疆族群和環保組織冒起為新時代世俗宗教,無現代性道成肉身之視利維坦強力打壓下一觸即潰,是天真還是故意無視?
Prasenjit Duara is the Raffles Professor of Humanities and Director of the Asia Research Institute at the National University of Singapore. He received his PhD in Chinese history from Harvard University, and taught at the University of Chicago between 1991 and 2008, where he served as Professor and Chair of the Department of History and Chair of the Committee on Chinese Studies. In 1988, he published Culture, Power and the State: Rural North China, 1900–1942, which won the Fairbank Prize of the American Historical Association and the Levenson Prize of the Association of Asian Studies, USA. Among his other books are: Rescuing History from the Nation (1995); Sovereignty and Authenticity: Manchukuo and the East Asian Modern (2003); an edited volume, Decolonization: Now and Then (2004); and A Companion to Global Historical Thought, co-edited with Viren Murthy and Andrew Sartori (2014). His work has been widely translated into Chinese, Japanese, Korean, and several European languages.
In this major new study, Prasenjit Duara expands his influential theoretical framework to present circulatory, transnational histories as an alternative to nationalist history. Duara argues that the present day is defined by the intersection of three global changes: the rise of non-western powers, the crisis of environmental sustainability and the loss of authoritative sources of what he terms transcendence - the ideals, principles and ethics once found in religions or political ideologies. The physical salvation of the world is becoming - and must become - the transcendent goal of our times, but this goal must transcend national sovereignty if it is to succeed. Duara suggests that a viable foundation for sustainability might be found in the traditions of Asia, which offer different ways of understanding the relationship between the personal, ecological and universal. These traditions must be understood through the ways they have circulated and converged with contemporary developments.
杜赞奇称此书为“历史社会学”,但它可能更接近欧洲的风格。相对熟悉美国路数的我对此书并不感冒。基本观点是,西方社会体现为世俗化、个人主义的现代性已濒临穷途末路,尤其给环境带来巨大灾难;出路在于从东方社会的古老智慧中寻找思想资源(如王阳明)。西方现代化及其民族-...
評分这本书据说是duara呕心沥血之作,文中不仅对很多核心概念进行了重新定义,比如何为超越性,两种超越性的区分,当代超越性的排他性和全球化的历史兼容性矛盾等等,足见功力。Duara批判继承Weber的历史社会学,重视刻画概念和社会历史因素的互动。 所谓批判的继承...
評分(本文作者董牧孜,2018年4月原載香港01哲學頻道,原標題為《歷史學家杜贊奇:以循環歷史挑戰發展主義》) 熟悉印度裔歷史學家、漢學家杜贊奇的人,必定知道他的代表作《從民族國家拯救歷史》(Rescuing History from the Nation: Questioning Narratives of Modern China)。...
評分(本文作者董牧孜,2018年4月原載香港01哲學頻道,原標題為《歷史學家杜贊奇:以循環歷史挑戰發展主義》) 熟悉印度裔歷史學家、漢學家杜贊奇的人,必定知道他的代表作《從民族國家拯救歷史》(Rescuing History from the Nation: Questioning Narratives of Modern China)。...
評分杜赞奇称此书为“历史社会学”,但它可能更接近欧洲的风格。相对熟悉美国路数的我对此书并不感冒。基本观点是,西方社会体现为世俗化、个人主义的现代性已濒临穷途末路,尤其给环境带来巨大灾难;出路在于从东方社会的古老智慧中寻找思想资源(如王阳明)。西方现代化及其民族-...
The Crisis of Global Modernity 在線電子書 pdf 下載 txt下載 epub 下載 mobi 下載 2025