During World War II a community called Manzanar was hastily created in the high mountain desert country of California, east of the Sierras. Its purpose was to house thousands of Japanese American internees. One of the first families to arrive was the Wakatsukis, who were ordered to leave their fishing business in Long Beach and take with them only the belongings they could carry. For Jeanne Wakatsuki, a seven-year-old child, Manzanar became a way of life in which she struggled and adapted, observed and grew. For her father it was essentially the end of his life. At age thirty-seven, Jeanne Wakatsuki Houston recalls life at Manzanar through the eyes of the child she was. She tells of her fear, confusion, and bewilderment as well as the dignity and great resourcefulness of people in oppressive and demeaning circumstances. Written with her husband, Jeanne delivers a powerful first-person account that reveals her search for the meaning of Manzanar. Farewell to Manzanar has become a staple of curriculum in schools and on campuses across the country. Last year the San Francisco Chronicle named it one of the twentieth century's 100 best nonfiction books from west of the Rockies.
具體描述
讀後感
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以前寫的書評 真的是每個民族都有自己的血淚史。 美國不夠受重視的亞裔歧視。移民融入。文化衝突。戰爭邏輯。人道主義的衝突。個人與集體。 亞洲傳統文化對代代傳承的inheritance的重視，就像JLC一樣。 敲重點 理解
评分以前寫的書評 真的是每個民族都有自己的血淚史。 美國不夠受重視的亞裔歧視。移民融入。文化衝突。戰爭邏輯。人道主義的衝突。個人與集體。 亞洲傳統文化對代代傳承的inheritance的重視，就像JLC一樣。 敲重點 理解
评分以前寫的書評 真的是每個民族都有自己的血淚史。 美國不夠受重視的亞裔歧視。移民融入。文化衝突。戰爭邏輯。人道主義的衝突。個人與集體。 亞洲傳統文化對代代傳承的inheritance的重視，就像JLC一樣。 敲重點 理解
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