The Oxford Handbook of Islamic Theology

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Sabine Schmidtke is Professor of Islamic Intellectual History at the Institute for Advanced Study, Princeton. She has published extensively on Islamic and Jewish intellectual history.

出版者:OUP Oxford
作者:Sabine Schmidtke
出品人:
页数:832
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出版时间:2016-3-31
价格:$175.00
装帧:Hardcover
isbn号码:9780199696703
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Within the field of Islamic Studies, scientific research of Muslim theology is a comparatively young discipline. Much progress has been achieved over the past decades with respect both to discoveries of new materials and to scholarly approaches to the field. The Oxford Handbook of Islamic Theology provides a comprehensive and authoritative survey of the current state of the field. It provides a variegated picture of the state of the art and at the same time suggests new directions for future research.

Part One covers the various strands of Islamic theology during the formative and early middle periods, rational as well as scripturalist. To demonstrate the continuous interaction among the various theological strands and its repercussions (during the formative and early middle period and beyond), Part Two offers a number of case studies. These focus on specific theological issues that have developed through the dilemmatic and often polemical interactions between the different theological schools and thinkers. Part Three covers Islamic theology during the later middle and early modern periods. One of the characteristics of this period is the growing amalgamation of theology with philosophy (Peripatetic and Illuminationist) and mysticism. Part Four addresses the impact of political and social developments on theology through a number of case studies: the famous mihna instituted by al-Ma'mun (r. 189/813-218/833) as well as the mihna to which Ibn 'Aqil (d. 769/1367) was subjected; the religious policy of the Almohads; as well as the shifting interpretations throughout history (particularly during Mamluk and Ottoman times) of the relation between Ash'arism and Maturidism that were often motivated by political motives. Part Five considers Islamic theological thought from the end of the early modern and during the modern period.

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正如编者序言所言,本书不愿限于所谓正统信条的阐释,而要着眼于一切有教义学关怀的学术派别,包括那些被傲慢的教义学家(傲慢是我加的)视为异端的学派。毫无疑问,本书对教义学历史的讲述系统而又全新,想必对教义学有着浪漫主义美好想象的观念是一个巨大的冲击,因为其令人...

评分

正如编者序言所言,本书不愿限于所谓正统信条的阐释,而要着眼于一切有教义学关怀的学术派别,包括那些被傲慢的教义学家(傲慢是我加的)视为异端的学派。毫无疑问,本书对教义学历史的讲述系统而又全新,想必对教义学有着浪漫主义美好想象的观念是一个巨大的冲击,因为其令人...

评分

正如编者序言所言,本书不愿限于所谓正统信条的阐释,而要着眼于一切有教义学关怀的学术派别,包括那些被傲慢的教义学家(傲慢是我加的)视为异端的学派。毫无疑问,本书对教义学历史的讲述系统而又全新,想必对教义学有着浪漫主义美好想象的观念是一个巨大的冲击,因为其令人...

评分

正如编者序言所言,本书不愿限于所谓正统信条的阐释,而要着眼于一切有教义学关怀的学术派别,包括那些被傲慢的教义学家(傲慢是我加的)视为异端的学派。毫无疑问,本书对教义学历史的讲述系统而又全新,想必对教义学有着浪漫主义美好想象的观念是一个巨大的冲击,因为其令人...

评分

正如编者序言所言,本书不愿限于所谓正统信条的阐释,而要着眼于一切有教义学关怀的学术派别,包括那些被傲慢的教义学家(傲慢是我加的)视为异端的学派。毫无疑问,本书对教义学历史的讲述系统而又全新,想必对教义学有着浪漫主义美好想象的观念是一个巨大的冲击,因为其令人...

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