Early Auden, Later Auden

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Edward Mendelson is the literary executor of the Estate of W. H. Auden, and the Lionel Trilling Professor in the Humanities at Columbia University. His books include Moral Agents, The Things That Matter, and Lives of the New York Intellectuals.

出版者:Princeton University Press
作者:Edward Mendelson
出品人:
页数:912
译者:
出版时间:2017-4-25
价格:USD 35.00
装帧:Paperback
isbn号码:9780691172491
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  • 英文 
  • 奥登 
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Presented in one volume for the very first time, and updated with new archival discoveries, Early Auden, Later Auden reintroduces Edward Mendelson's acclaimed, two-part biography of W. H. Auden (1907–73), one of the greatest literary figures of the twentieth century. This book offers a detailed history and interpretation of Auden’s oeuvre, spanning the duration of his career from juvenilia to his final works in poetry as well as theatre, film, radio, opera, essays, and lectures.

Early Auden, Later Auden follows the evolution of the poet’s thought, offering a comparison of Auden’s views at various junctures over a lifetime. With penetrating insight, Mendelson examines Auden’s early ideas, methods, and personal transitions as reflected in poems, manuscripts, and private papers. The book then links changes in Auden’s intellectual, emotional, and religious experience with his shifting public role—showing the depth of his personal struggles with self and with fame, and the means by which these internal conflicts were reflected in his art in later years.

Featuring a new preface by the author, Early Auden, Later Auden is an engaging and timeless work that demonstrates Auden’s remarkable range and complexity, paying homage to his enduring legacy.

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Re groups and sex, the two complement each other like day and night. I think there are two great desires which we are always confusing, the desire to be one of a group, building the dam, or facing the charging tiger [these involve both a barrier and a viole...

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Re groups and sex, the two complement each other like day and night. I think there are two great desires which we are always confusing, the desire to be one of a group, building the dam, or facing the charging tiger [these involve both a barrier and a viole...

评分

Re groups and sex, the two complement each other like day and night. I think there are two great desires which we are always confusing, the desire to be one of a group, building the dam, or facing the charging tiger [these involve both a barrier and a viole...

评分

Re groups and sex, the two complement each other like day and night. I think there are two great desires which we are always confusing, the desire to be one of a group, building the dam, or facing the charging tiger [these involve both a barrier and a viole...

评分

Re groups and sex, the two complement each other like day and night. I think there are two great desires which we are always confusing, the desire to be one of a group, building the dam, or facing the charging tiger [these involve both a barrier and a viole...

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forbid automatic responses, / force us to have second thoughts, free from the fetters of Self. The goal of our divided self is love, but love “Needs more than the admiring excitement of union.” It needs an absolute union which, unlike the sexual act and the language of endearment, can never be broken or changed.

评分

forbid automatic responses, / force us to have second thoughts, free from the fetters of Self. The goal of our divided self is love, but love “Needs more than the admiring excitement of union.” It needs an absolute union which, unlike the sexual act and the language of endearment, can never be broken or changed.

评分

forbid automatic responses, / force us to have second thoughts, free from the fetters of Self. The goal of our divided self is love, but love “Needs more than the admiring excitement of union.” It needs an absolute union which, unlike the sexual act and the language of endearment, can never be broken or changed.

评分

forbid automatic responses, / force us to have second thoughts, free from the fetters of Self. The goal of our divided self is love, but love “Needs more than the admiring excitement of union.” It needs an absolute union which, unlike the sexual act and the language of endearment, can never be broken or changed.

评分

forbid automatic responses, / force us to have second thoughts, free from the fetters of Self. The goal of our divided self is love, but love “Needs more than the admiring excitement of union.” It needs an absolute union which, unlike the sexual act and the language of endearment, can never be broken or changed.

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