Carl Schmitt and Leo Strauss in the Chinese-Speaking World

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Kai Marchal is associate professor in the Philosophy Department of Soochow University.

Carl K. Y. Shaw is research fellow at the Research Center for Humanities and Social Sciences, Academia Sinica, and professor in the Department of Political Science, National Taiwan University.

出版者:Lexington Books
作者:Kai Marchal
出品人:
页数:290
译者:
出版时间:2017-2-24
价格:USD 105.00
装帧:Hardcover
isbn号码:9781498536264
丛书系列:
图书标签:
  • 政治哲学 
  • 施特劳斯学派 
  • 海外中国研究 
  • 思想史 
  • 英文原版 
  • 现代性 
  • 哲学 
  • 中国 
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Reorienting the Political examines the reception of Carl Schmitt and Leo Strauss in the Chinese-speaking world. The legacies of both Schmitt, the German legal theorist and thinker who joined the Nazi party, and Strauss, the German-Jewish classicist and political philosopher who became famous after his emigration to the United States, are highly controversial. Since the 1990s, however, these thinkers have had a powerful resonance for Chinese scholars. Today, when Chinese intellectuals debate the Chinese state, the future role of China in the world, the liberal international order, and even the meaning of Confucian civilization, they often employ Schmittian and Straussian concepts like "the political," "friend-enemy," "state of exception," "liberal education," and "natural right." The very possibility of a genuine Chinese political theory is often thought to be tied to the legacy of these two thinkers. This volume explores this complex phenomenon from a cross-cultural and inter-disciplinary perspective. The twelve essays in this volume are written from a range of perspectives by philosophers, political theorists, historians, and legal scholars from China, Germany, Taiwan, and the United States. This volume exemplifies theoretical engagements with the political theories of Schmitt and Strauss and their trans-cultural articulations.

具体描述

读后感

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对于西学的汲取,中国抱有强烈的工具理性倾向。Benjamin Schwartz曾举例,严复,On Liberty的译者,念兹再兹国家富强,误解了自由的价值,非将自由视为固有价值的纯粹信仰,而将自由贬抑为提振国力的手段。但Wang Hui(汪晖?)近来表示,严复不一定误解了Miller,他是借外来理...

评分

对于西学的汲取,中国抱有强烈的工具理性倾向。Benjamin Schwartz曾举例,严复,On Liberty的译者,念兹再兹国家富强,误解了自由的价值,非将自由视为固有价值的纯粹信仰,而将自由贬抑为提振国力的手段。但Wang Hui(汪晖?)近来表示,严复不一定误解了Miller,他是借外来理...

评分

对于西学的汲取,中国抱有强烈的工具理性倾向。Benjamin Schwartz曾举例,严复,On Liberty的译者,念兹再兹国家富强,误解了自由的价值,非将自由视为固有价值的纯粹信仰,而将自由贬抑为提振国力的手段。但Wang Hui(汪晖?)近来表示,严复不一定误解了Miller,他是借外来理...

评分

对于西学的汲取,中国抱有强烈的工具理性倾向。Benjamin Schwartz曾举例,严复,On Liberty的译者,念兹再兹国家富强,误解了自由的价值,非将自由视为固有价值的纯粹信仰,而将自由贬抑为提振国力的手段。但Wang Hui(汪晖?)近来表示,严复不一定误解了Miller,他是借外来理...

评分

对于西学的汲取,中国抱有强烈的工具理性倾向。Benjamin Schwartz曾举例,严复,On Liberty的译者,念兹再兹国家富强,误解了自由的价值,非将自由视为固有价值的纯粹信仰,而将自由贬抑为提振国力的手段。但Wang Hui(汪晖?)近来表示,严复不一定误解了Miller,他是借外来理...

用户评价

评分

本书是14年中研院举行的学术会议International Conference on Political Philosophies across National Contexts: Carl Schmitt and Leo Strauss in the Sinophone World的与会论文合集,导论以外的部分对于一般读者来说显得乏味。

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最好别读,耽误时间

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SS之流的确比早先的尼采、萨特和弗洛伊德之流更值得注意。

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有个问题我没想明白:为什么中国知识分子那么迷 Leo Strauss? 而不是其他思想家?

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本书是14年中研院举行的学术会议International Conference on Political Philosophies across National Contexts: Carl Schmitt and Leo Strauss in the Sinophone World的与会论文合集,导论以外的部分对于一般读者来说显得乏味。

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