Self-Consciousness and Objectivity undermines a foundational dogma of contemporary philosophy: that knowledge, in order to be objective, must be knowledge of something that is as it is, independent of being known to be so. Sebastian Rödl revives the thought—as ancient as philosophy but largely forgotten today—that knowledge, precisely on account of being objective, is self-knowledge: knowledge knowing itself. Thus he intervenes in a discussion that runs through the work of Bernard Williams, Thomas Nagel, Adrian Moore, and others, who seek to comprehend the claim to objectivity we raise in making judgments. While these authors think that the quest for objectivity demands that we transcend the first person, Rödl argues that it is through the first-person thought contained in every judgment that our judgments possess the objectivity that defines knowledge.
Self-Consciousness and Objectivity can be read as an introduction to absolute idealism, for it dismantles a stubborn obstacle to absolute idealism’s reception: the notion that it is a species of idealism, which is understood to be the assertion that the world depends upon the mind. As Rödl brings out, absolute idealism is the resolute rejection of that idea.
The implications of this work are profound. It undercuts a number of contemporary presumptions, such as that judgment is a propositional attitude, that inference is a mental process, and that there is an empirical science of the capacity for objective knowledge. All of these presumptions flow from the erroneous notion that the objectivity of knowledge stands opposed to its first-person character.
具體描述
讀後感
評分
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用戶評價
從此又多瞭一個人生偶像
评分從此又多瞭一個人生偶像
评分可以看齣作者想要聯通經驗論和絕對唯心論的努力，但是有些論證太過簡明以至於丟失瞭很多必須討論的分支現象。整體上感覺還是比較像康德的思路
评分可以看齣作者想要聯通經驗論和絕對唯心論的努力，但是有些論證太過簡明以至於丟失瞭很多必須討論的分支現象。整體上感覺還是比較像康德的思路
评分這本書從清晰度來說是四星，但如果進入form of consciousness，以及constitutive vs merely causal的區彆這些話題，這篇的膽量和創見可以打五星。熟知康德transcendental method讀起來會容易一些。可惜還是沒有吧objectivity在具體思維中的角色寫齣來，希望我能寫齣來一點點。
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