In this closely integrated collection of essays on colonialism in world history, Frederick Cooper raises crucial questions about concepts relevant to a wide range of issues in the social sciences and humanities, including identity, globalization, and modernity. Rather than portray the past two centuries as the inevitable movement from empire to nation-state, Cooper places nationalism within a much wider range of imperial and diasporic imaginations, of rulers and ruled alike, well into the twentieth century. He addresses both the insights and the blind spots of colonial studies in an effort to get beyond the tendency in the field to focus on a generic colonialism located sometime between 1492 and the 1960s and somewhere in the "West." Broad-ranging, cogently argued, and with a historical focus that moves from Africa to South Asia to Europe, these essays, most published here for the first time, propose a fuller engagement in the give-and-take of history, not least in the ways in which concepts usually attributed to Western universalism―including citizenship and equality―were defined and reconfigured by political mobilizations in colonial contexts.
Frederick Cooper is Professor of History at New York University, where he specializes in the history of Africa, of colonialism, and of empires. He previously taught at Harvard University and the University of Michigan, and he has been a visiting professor or research fellow at institutions in France, Germany, and Italy. He has done extensive research in Africa. Cooper is the author of a trilogy of books on labor and society in East Africa (1977-87), Decolonization and African Society: The Labor Question in French and British Africa (1996), Africa Since 1940: The Past of the Present (2002), Colonialism in Question: Theory, Knowledge, History (2005), Africa in the World: Capitalism, Empire, Nation-State (2014), and Citizenship between Empire and Nation: Remaking France and French Africa, 1945-1960 (2014). He is also co-author with Thomas Holt and Rebecca Scott of Beyond Slavery: Explorations of Race, Labor, and Citizenship in Post-Emancipation Societies (2000) and with Jane Burbank of Empires in World History: Power and the Politics of Difference (2010). Some of his books have been translated into French, German, Spanish, Portuguese, Turkish, Chinese, and Korean. He is co-editor with Ann Stoler of Tensions of Empire: Colonial Cultures in a Bourgeois World (1997), with Randall Packard of International Development and the Social Sciences: Essays in the History and Politics of Knowledge (1997), and with Craig Calhoun and Kevin Moore of Lessons of Empire: Imperial Histories and American Power (2006). In 2016, Cooper presented the Lawrence Stone lectures at Princeton University on the subject of citizenship, inequality, and difference from Roman times to the present; a revised version of these lectures will be published shortly by Princeton University Press.
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这本书的论述结构颇为大胆,它没有遵循传统的线性时间发展脉络,而是采取了一种主题式的、跳跃式的编排,这让阅读体验充满了挑战性和惊喜感。例如,在讨论完一个世纪前关于土地所有权的法律争议后,作者会立刻跳跃到一个当代跨国公司的商业收购案例,通过并置的手法,揭示出某种深层的逻辑继承性。这种“平行论证”的技巧,使得殖民的影响力不再被视为一个已经终结的历史阶段,而是被活生生地嵌入到当下的经济和法律框架之中。我发现,作者在理论模型的构建上相当成熟,他巧妙地融合了后结构主义的批判视角与政治经济学的分析工具,形成了一种既具批判力度又兼顾实证的独特框架。书中对“发展”这一概念的拆解尤为精彩,作者细致地梳理了它是如何在意识形态层面服务于维护既有不平等关系的。然而,这种结构上的跳跃性,也要求读者必须时刻保持高度的注意力,否则很容易在不同时间点和理论分支之间迷失方向。这本书无疑是为那些习惯于复杂思维模型的深度读者准备的,它拒绝提供简化的知识包,更倾向于提供一套复杂的理解世界的工具箱。
评分读完这本书的中间部分,我有一种被拉入了一个迷宫般的心理图景中的感觉。叙事风格突然变得极具个人色彩,笔锋犀利,充满了对现代性的傲慢与自满的强烈讽刺。作者似乎放弃了传统的宏大历史叙事,转而聚焦于微观层面的个体经验与记忆的碎片。有一章专门分析了殖民地行政人员在异域文化冲击下产生的精神错乱与身份认同的瓦解,这种心理侧写令人不寒而栗。书中引用的日记、私人信件,那些未经修饰的情绪流露,比任何官方报告都更能揭示出权力的双向性腐蚀——被统治者如此,统治者亦然。特别是对“他者”建构过程的解剖,那种将异域经验符号化、去魅化的过程,被作者描绘得淋漓尽致。我特别欣赏作者在处理这类敏感议题时所展现出的那种近乎文学的洞察力,文字的张力很强,时常能感受到一种压抑不住的愤怒和深刻的悲悯。这种叙事上的突然加速和情感上的爆发,与开篇的沉静形成了鲜明的对比,如同平静的水面下涌动的暗流,让读者在情感上受到了极大的冲击。这本书显然不满足于做历史的记录者,它更像是一个敏锐的心理分析师,剖析着权力留下的心理创伤。
评分这份论述最令我印象深刻的是其对非欧洲中心论视角的坚持,以及在处理文化抵抗叙事时的微妙平衡。作者似乎有意避免将被殖民群体描绘成一成不变的受害者形象,而是花费了大量篇幅来描绘那些在夹缝中求生存、进行创造性适应和“日常抵抗”的生动实例。书中对殖民地手工艺品、民间音乐和地方宗教实践如何被挪用、改造,最终转化为抵抗符号的过程的描述,充满了对细节的尊重和对人类韧性的赞美。这种处理方式避免了将历史简化为“压迫者与被压迫者”的二元对立,展现出一种更接近现实的复杂性。我尤其喜欢作者在结尾部分对后殖民语境下身份重塑的探讨,它没有给出明确的出路,而是提出了一个开放性的问题:如何在继承创伤的同时,构建一个不依赖于外部定义的未来叙事?这种开放性,使得这本书的讨论超越了单纯的历史批判,进入了对当代全球化语境下文化主权问题的深刻反思。它成功地将读者从对过去的哀悼中拉出,推向了对未来可能性的审慎想象。
评分这本书的开篇就给我一种深沉的、近乎学术的严肃感,仿佛作者在一间堆满了尘封档案的图书馆里,试图重新梳理那些被历史风尘掩盖的叙事骨架。叙事节奏缓慢而审慎,尤其在探讨早期贸易路线对本土社会结构侵蚀的章节,作者并未急于抛出结论,而是耐心地铺陈了一系列相互交织的经济数据和地方性文献摘录。我必须承认,这种细致入微的考据过程,初期读起来略显枯燥,需要读者有极大的耐心去追随作者构建的复杂逻辑链条。比如,书中对某一特定时期西非黄金海岸上不同欧洲势力间微妙的权力平衡的描绘,就占据了相当大的篇幅,其中穿插着对契约精神在跨文化交流中异化的精彩分析。然而,一旦你适应了这种沉稳的步调,便能体会到其深厚的底蕴。它并非一本旨在提供快速、易懂答案的历史读物,更像是一份邀请函,邀请读者一同参与到对既有历史观的精细解构中去。作者在论证“进步”这一概念的殖民性偏见时,展现了令人信服的论据支撑,每一次的转折都建立在坚实的文献基础之上,避免了流于空泛的道德批判,而是将焦点放在了权力运作的结构性机制上。这种严谨性,使得这本书在众多同类题材中脱颖而出,成为一部值得反复研读的参考著作。
评分这本书的语言风格充满了拉丁语式的严谨与哲学的思辨,读起来有一种在古堡中与一位博学的学者进行深度对话的错觉。作者似乎对每一个术语的起源和演变都有着近乎偏执的关注,例如,对于“文明化使命”这个词汇的词源追溯和语义漂移的分析,就占据了相当大的篇幅,丝毫不放过任何可能隐藏意识形态陷阱的语言细节。这种对语言的精雕细琢,使得阅读过程成为一种对概念本身的解构练习。在分析殖民时期教育体系如何重塑精英阶层认同时,作者的笔触变得尤为冷峻,他没有直接谴责教育的功利性,而是通过展示其内部的矛盾性——如何培养出一批既服务于殖民体系又在内心深处与之疏离的知识分子群体——来达到更深层次的揭示。这种冷静的、抽离的叙述方式,使得书中的批判显得更有力量,因为它不是基于情绪的宣泄,而是基于对系统运作逻辑的透彻理解。整本书散发着一种“高处不胜寒”的学术气场,对那些寻求轻松阅读体验的读者来说,可能会感到有些难以亲近。
评分用词的精确对应的是现实的丰富,历史学家的经验笔触应该呈现差异与多元,而非不加审视的宏观概念,不写ahistorical History
评分Best!! Colonialism was very much part of the twentieth century. So too was anti-colonialism.
评分Best!! Colonialism was very much part of the twentieth century. So too was anti-colonialism.
评分一个大写的服
评分一个大写的服
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