Frederick Cooper is Professor of History at New York University, where he specializes in the history of Africa, of colonialism, and of empires. He previously taught at Harvard University and the University of Michigan, and he has been a visiting professor or research fellow at institutions in France, Germany, and Italy. He has done extensive research in Africa. Cooper is the author of a trilogy of books on labor and society in East Africa (1977-87), Decolonization and African Society: The Labor Question in French and British Africa (1996), Africa Since 1940: The Past of the Present (2002), Colonialism in Question: Theory, Knowledge, History (2005), Africa in the World: Capitalism, Empire, Nation-State (2014), and Citizenship between Empire and Nation: Remaking France and French Africa, 1945-1960 (2014). He is also co-author with Thomas Holt and Rebecca Scott of Beyond Slavery: Explorations of Race, Labor, and Citizenship in Post-Emancipation Societies (2000) and with Jane Burbank of Empires in World History: Power and the Politics of Difference (2010). Some of his books have been translated into French, German, Spanish, Portuguese, Turkish, Chinese, and Korean. He is co-editor with Ann Stoler of Tensions of Empire: Colonial Cultures in a Bourgeois World (1997), with Randall Packard of International Development and the Social Sciences: Essays in the History and Politics of Knowledge (1997), and with Craig Calhoun and Kevin Moore of Lessons of Empire: Imperial Histories and American Power (2006). In 2016, Cooper presented the Lawrence Stone lectures at Princeton University on the subject of citizenship, inequality, and difference from Roman times to the present; a revised version of these lectures will be published shortly by Princeton University Press.

In this closely integrated collection of essays on colonialism in world history, Frederick Cooper raises crucial questions about concepts relevant to a wide range of issues in the social sciences and humanities, including identity, globalization, and modernity. Rather than portray the past two centuries as the inevitable movement from empire to nation-state, Cooper places nationalism within a much wider range of imperial and diasporic imaginations, of rulers and ruled alike, well into the twentieth century. He addresses both the insights and the blind spots of colonial studies in an effort to get beyond the tendency in the field to focus on a generic colonialism located sometime between 1492 and the 1960s and somewhere in the "West." Broad-ranging, cogently argued, and with a historical focus that moves from Africa to South Asia to Europe, these essays, most published here for the first time, propose a fuller engagement in the give-and-take of history, not least in the ways in which concepts usually attributed to Western universalism―including citizenship and equality―were defined and reconfigured by political mobilizations in colonial contexts.