At the heart of this classic, seminal book is Julian Jaynes's still-controversial thesis that human consciousness did not begin far back in animal evolution but instead is a learned process that came about only three thousand years ago and is still developing. The implications of this revolutionary scientific paradigm extend into virtually every aspect of our psychology, our history and culture, our religion -- and indeed our future.
具体描述
读后感
If you haven't read this book, you don't really like Westworld. If you don't think it's bullshit, then I feel sorry for you. Why do I have to write 140 words. That's it.
评分If you haven't read this book, you don't really like Westworld. If you don't think it's bullshit, then I feel sorry for you. Why do I have to write 140 words. That's it.
评分If you haven't read this book, you don't really like Westworld. If you don't think it's bullshit, then I feel sorry for you. Why do I have to write 140 words. That's it.
评分If you haven't read this book, you don't really like Westworld. If you don't think it's bullshit, then I feel sorry for you. Why do I have to write 140 words. That's it.
评分If you haven't read this book, you don't really like Westworld. If you don't think it's bullshit, then I feel sorry for you. Why do I have to write 140 words. That's it.
用户评价
这样的学术反而是为世俗所不容的。自己引用自己未发表的文献，真是对体制最大的讽刺，也是治学精神决绝的表现。意识是间断性的自我欺骗的把戏，基本上我在研究生阶段到现在一直是坚信的，难得有人能跨越文明和历史长河、学术洪流去找到入口捕捉蛛丝马迹。读这本，再加上马拉美和对马拉美的解读，更加确信佛教的所谓禅悟、顿悟是个巨大的骗局。也许人需要这样的骗局，但织造这样的骗局的佛陀们必须是对此心知肚明的。
评分“神明从未离去，只是变成主观意识”的理论很有意思，但explanatory gap太大了。行为主义心理研究都被吐槽，更何况从考古资料推测古人的心智结构？个人感觉作者太倾心于精神分裂的幻觉症状，忽略了精神异常状态时可能出现的其他症状，进化角度上来讲，这种状态真的利于个体生存？其他学者对该理论的批判一起读才算带劲儿。不过，这本书让我真正明白人类学如何被归为认知科学分支。十分赞赏这种从生理构造和社会背景角度结合起来理解宗教起源，而不是用“古人都很迷信很蠢”来回避宗教话题。
评分1、公元前一千年以前的古代人，没有意识。 2、意识的诞生是来自二分心智的崩溃。 3、天津饭，唐小僧
评分1、公元前一千年以前的古代人，没有意识。 2、意识的诞生是来自二分心智的崩溃。 3、天津饭，唐小僧
评分“神明从未离去，只是变成主观意识”的理论很有意思，但explanatory gap太大了。行为主义心理研究都被吐槽，更何况从考古资料推测古人的心智结构？个人感觉作者太倾心于精神分裂的幻觉症状，忽略了精神异常状态时可能出现的其他症状，进化角度上来讲，这种状态真的利于个体生存？其他学者对该理论的批判一起读才算带劲儿。不过，这本书让我真正明白人类学如何被归为认知科学分支。十分赞赏这种从生理构造和社会背景角度结合起来理解宗教起源，而不是用“古人都很迷信很蠢”来回避宗教话题。
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