菲利普·津巴多(Philip Zimbardo,1933-)毕业于耶鲁大学,曾先后执教于耶鲁大学、纽约大学、哥伦比亚大学和斯坦福大学,现为斯坦福大学心理学系荣退教授。他的《害羞》(Shyness)、《心理学与生活》(Psychology and Life,与 Richard Gerrig合著)两书总销量已逾250万本。津巴多曾任美国心理学会主席,现任斯坦福大学恐怖主义跨领域政策、教育与研究中心主任。他编创了美国公共电视台的获奖节目《探索心理学》(Discovering Psychology),并在片中担任主持人。2004年,他应邀担任伊拉克阿布格莱布监狱美军虐囚案的专家证人。由于津巴多教授四十多年来在心理学研究和教学领域的杰出贡献,美国心理学会特向他颁发了希尔加德(Ernest R.Hilgard)普通心理学终身成就奖。
What makes good people do bad things? How can moral people be seduced to act immorally? Where is the line separating good from evil, and who is in danger of crossing it?
Renowned social psychologist Philip Zimbardo has the answers, and in The Lucifer Effect he explains how–and the myriad reasons why–we are all susceptible to the lure of “the dark side.” Drawing on examples from history as well as his own trailblazing research, Zimbardo details how situational forces and group dynamics can work in concert to make monsters out of decent men and women.
Zimbardo is perhaps best known as the creator of the Stanford Prison Experiment. Here, for the first time and in detail, he tells the full story of this landmark study, in which a group of college-student volunteers was randomly divided into “guards” and “inmates” and then placed in a mock prison environment. Within a week the study was abandoned, as ordinary college students were transformed into either brutal, sadistic guards or emotionally broken prisoners.
By illuminating the psychological causes behind such disturbing metamorphoses, Zimbardo enables us to better understand a variety of harrowing phenomena, from corporate malfeasance to organized genocide to how once upstanding American soldiers came to abuse and torture Iraqi detainees in Abu Ghraib. He replaces the long-held notion of the “bad apple” with that of the “bad barrel”–the idea that the social setting and the system contaminate the individual, rather than the other way around.
This is a book that dares to hold a mirror up to mankind, showing us that we might not be who we think we are. While forcing us to reexamine what we are capable of doing when caught up in the crucible of behavioral dynamics, though, Zimbardo also offers hope. We are capable of resisting evil, he argues, and can even teach ourselves to act heroically. Like Hannah Arendt’s Eichmann in Jerusalem and Steven Pinker’s The Blank Slate, The Lucifer Effect is a shocking, engrossing study that will change the way we view human behavior.
From the Hardcover edition.
今天微博热点是抵制日货勿伤同胞:借爱国之名打砸抢烧的示威人群都是流氓和脑残,瞧人香港游行,13万人秩序井然,走的时候还有人义务清理垃圾。一堆“坏苹果”,一堆“好苹果”,良莠立见。 回想去年8月伦敦骚乱,一场抗议警察暴行的示威活动最后同样演化成打砸抢烧的暴力...
评分没特地对照原文,就是在看的过程中发现的几个明显的硬伤。 书里面说到Lord of Flies,一会翻成《苍蝇王》一会翻成《蝇王》,次数太多,没办法列举具体页码。 P174 作为一个旁观者,我们稍后发现,保罗5704已经深入犯人的角色,为了逃跑,他曾用他长而坚硬的吉他指甲松开墙壁...
评分发现这本书的研究很符合我很多思想啊!津巴多是知音啊! 第一,芸芸众生都一样,对自己要相信“自作孽不可活”,对别人要相信“每一个变态杀人狂背后都一个悲惨的童年”;不是所有的人都有强大的内心可以抵御环境影响,而内心不强大不能怪个体,所以很多事情谁都不怪。 第二,...
评分好吧,个人感觉是,翻译烂得让我连读下去的心都没了……基本上,你得通过中文的译文先还原成英文,然后才能理解其中的一些意思……作为一本社会学著作,译文最大的问题就是许多话缺少指代的对象,看得人一头雾水。 不过,书的内容应该还是很不错的,除了作者的罗嗦以外,还是值...
评分梁文道讲《路西法效应》 一 1994年的卢旺达大屠杀在三个月之内,胡图族人杀死了大概80万到100万的图西族人,是三个月的时间死了将近100万人,凶器是一些大砍刀跟狼牙棒,这很可能是现代历史上最被忽略,但是又最残暴的一桩大屠杀。 这个屠杀的发生现在看起来是非常匪夷所思的...
我们之中,必有魔鬼。
评分If it's not for to let light into the dungeon, there will be no point to start this journey into darkness. Likely the most unethical experiment ever, Zimbardo’s research along with series of experiments by his predecessors entailing synopsis of situational ethics is an attempt for sustaining our pursuit for integrity and kindness for all humanity.
评分在暗示中人性的變遷
评分深入浅出,很有趣致
评分这书实在太长了。。。。读了四个月的上下班
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