艾捷尔·丽莲·伏尼契（Ethel Lilian Voynich 1864-1960）

１８６４年生于爱尔兰科克市。原姓蒲尔，父亲乔治·蒲尔是个数学家。她早年丧父，随母由爱尔兰迁居伦敦。１８８２年，她得到亲友的一笔遗赠，只身前往德国求学；１８８５年毕业于柏林音乐学院； 其间还曾在柏林大学听讲斯拉夫学课程。１８８７年蒲尔学成归国，在伦敦结识了流亡在此的各国革命者。其中俄国民粹派作家克拉甫钦斯基（笔名为斯吉普涅雅克）对她影响最大。在他的鼓励下，她曾前往俄国旅游了两年，和彼得堡的革命团体有过联系。

１８９２年，她和一个受过她帮助、后来从流放地逃到伦敦的波兰革命者米哈依·伏尼契结婚。夫妇一起积极参与俄国流亡者的活动。伏尼契担任了流亡者办的《自由俄罗斯》杂志的编辑，她还出版了《俄罗斯幽默文集》，其中翻译介绍了果戈理和亚·尼·奥斯特罗夫斯基的作品。伏尼契还结识了普列汉诺夫、札苏里奇，并曾到恩格斯家里作客。

１８９７年，伏尼契的著名小说《牛虻》出版。苏联作家尼·阿·奥斯特洛夫斯基在他的小说《钢铁是怎样炼成的》中，曾对牛虻有过高度评价。在六七十年代的中国大陆，牛虻这个人物曾影响了许多当时的青年（参见刘小枫文）。

伏尼契还创作了其他一些作品。其中有小说《杰克·雷蒙》（1901），带有自传性质的小说《奥利芙·雷瑟姆》（1904），叙述“牛虻”离家出走后１３年的经历的小说《中断了的友谊》（1910）。

伏尼契晚年迁居美国纽约，苏联文学界人士曾到她纽约的寓所访问，并为她放映根据小说《牛虻》改编的电影。1960年7月27日伏尼契在纽约寓所去世。

The GadflyBy E. L. VoynichThe Gadfly is a novel by Irish writer Ethel Voynich, published in 1897, set in 1840s Italy under the dominance of Austria, a time of tumultuous revolt and uprisings. The story centres on the life of the protagonist, Arthur Burton, as a member of the Youth movement, and his antagonist, Padre Montanelli. A thread of a tragic relationship between Arthur and his love Gemma simultaneously runs through the story. It is a story of faith, disillusionment, revolution, romance, and heroism.Arthur Burton, an English Catholic, travels to Italy to study to be a priest. He discovers radical ideas, renounces Catholicism and leaves Italy. While away he suffers great hardship, but returns with renewed revolutionary fervour. He becomes a journalist, expounding radical ideas in brilliant satirical tracts published under the pseudonym "the gadfly". The local authorities are soon dedicated to capturing him. Gemma, his lover, and Padre Montanelli, his Priest, show various forms of love via their tragic relations with the focal character of Arthur: religious, romantic, and family. The story compares these emotions to those Arthur experiences as a revolutionary, particularly drawing on the relationship between religious and revolutionary feelings. This is especially explicit at the climax of the book, where sacred descriptions intertwine with reflections on the Gadfly's fate. It is debatable to what extent an allegorical comparison can be drawn between the Gadfly and Jesus.