具体描述
读后感
A sequel to Self and Society in the Ming Thought(1970), this collection(1975) on 17 century China (late Ming early Qing) follows a similar structure, starting with De Bary’s introduction to Neo-confucianism, followed by discussions of Wang Yangming school ...
评分A sequel to Self and Society in the Ming Thought(1970), this collection(1975) on 17 century China (late Ming early Qing) follows a similar structure, starting with De Bary’s introduction to Neo-confucianism, followed by discussions of Wang Yangming school ...
评分A sequel to Self and Society in the Ming Thought(1970), this collection(1975) on 17 century China (late Ming early Qing) follows a similar structure, starting with De Bary’s introduction to Neo-confucianism, followed by discussions of Wang Yangming school ...
评分A sequel to Self and Society in the Ming Thought(1970), this collection(1975) on 17 century China (late Ming early Qing) follows a similar structure, starting with De Bary’s introduction to Neo-confucianism, followed by discussions of Wang Yangming school ...
评分A sequel to Self and Society in the Ming Thought(1970), this collection(1975) on 17 century China (late Ming early Qing) follows a similar structure, starting with De Bary’s introduction to Neo-confucianism, followed by discussions of Wang Yangming school ...
用户评价
重点看了最后一篇文章，讨论李光地《性理精义》的成书背景，应该是英文世界中第一个关注清初理学士大夫意义的研究吧
评分主要读了Atwell 复社那篇
评分主要读了Atwell 复社那篇
评分重点看了最后一篇文章，讨论李光地《性理精义》的成书背景，应该是英文世界中第一个关注清初理学士大夫意义的研究吧
评分重点看了最后一篇文章，讨论李光地《性理精义》的成书背景，应该是英文世界中第一个关注清初理学士大夫意义的研究吧
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