具體描述
讀後感
A sequel to Self and Society in the Ming Thought(1970), this collection(1975) on 17 century China (late Ming early Qing) follows a similar structure, starting with De Bary’s introduction to Neo-confucianism, followed by discussions of Wang Yangming school ...
評分A sequel to Self and Society in the Ming Thought(1970), this collection(1975) on 17 century China (late Ming early Qing) follows a similar structure, starting with De Bary’s introduction to Neo-confucianism, followed by discussions of Wang Yangming school ...
評分A sequel to Self and Society in the Ming Thought(1970), this collection(1975) on 17 century China (late Ming early Qing) follows a similar structure, starting with De Bary’s introduction to Neo-confucianism, followed by discussions of Wang Yangming school ...
評分A sequel to Self and Society in the Ming Thought(1970), this collection(1975) on 17 century China (late Ming early Qing) follows a similar structure, starting with De Bary’s introduction to Neo-confucianism, followed by discussions of Wang Yangming school ...
評分A sequel to Self and Society in the Ming Thought(1970), this collection(1975) on 17 century China (late Ming early Qing) follows a similar structure, starting with De Bary’s introduction to Neo-confucianism, followed by discussions of Wang Yangming school ...
用戶評價
主要讀瞭Atwell 復社那篇
评分重點看瞭最後一篇文章，討論李光地《性理精義》的成書背景，應該是英文世界中第一個關注清初理學士大夫意義的研究吧
评分重點看瞭最後一篇文章，討論李光地《性理精義》的成書背景，應該是英文世界中第一個關注清初理學士大夫意義的研究吧
评分重點看瞭最後一篇文章，討論李光地《性理精義》的成書背景，應該是英文世界中第一個關注清初理學士大夫意義的研究吧
评分主要讀瞭Atwell 復社那篇
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