Changing Gods in Medieval China, 1127-1276 在线电子书 图书标签: 宗教 宋 海外汉学 民间信仰 历史 Valerie Hansen 歷史
发表于2024-06-02
Changing Gods in Medieval China, 1127-1276 在线电子书 pdf 下载 txt下载 epub 下载 mobi 下载 2024
not convinced: pitting the "local gentry" against "traveling merchants and officials" as explanation to the debate over regional worship.
评分not convinced: pitting the "local gentry" against "traveling merchants and officials" as explanation to the debate over regional worship.
评分研究毕竟是30多年前做的,民间宗教研究到目前的发展使这本书今天读起来没有那么令人耳目一新。但是放在90年,这本书还是有其贡献和意义的。不过作者在下论断的时候确实习惯性地以一两种材料而给出比较普遍的论断。这是阅读的时候要注意的。最后,有一个问题在阅读过程中总萦绕在脑海,那就是如何看待这种人神之交的故事与体验。作者是偏向于把此类互动当作social processes的结果。但是这貌似与洪迈记录此类故事的初衷和当时人的态度相差甚远。后来Way and Byway也试图在回应这个问题。
评分not convinced: pitting the "local gentry" against "traveling merchants and officials" as explanation to the debate over regional worship.
评分Hansen这本书的学术价值怎么着也能值8分啊,怎么无论是中文版还是英文版都只有七分多。。。
Valerie Hansen, Professor of History, Yale University
In her study of medieval Chinese lay practices and beliefs, Valerie Hansen argues that social and economic developments underlay religious changes in the Southern Song. Unfamiliar with the contents of Buddhist and Daoist texts, the common people hired the practitioner or prayed to the god they thought could cure the ill or bring rain. As the economy rapidly developed, the gods, like the people who worshiped them, diversified: their realm of influence expanded as some gods began to deal on the national grain market and others advised their followers on business transactions. In order to trace this evolution, the author draws information from temple inscriptions, literary notes, the administrative law code, and local histories. By contrasting differing rates of religious change in the lowland and highland regions of the lower Yangzi valley, Hansen suggests that the commercial and social developments were far less uniform than previously thought. In 1100, nearly all people in South China worshiped gods who had been local residents prior to their deaths. The increasing mobility of cultivators in the lowland, rice-growing regions resulted in the adoption of gods from other places. Cults in the isolated mountain areas showed considerably less change.
葛兆光先生在《想象异域》中有一段这样写到,朝鲜的燕行使者在从栅门到北京的千里路上,总会感概华夏文明在衰败。 比如看到蓟州城内外,除了当时北方皆有的社稷坛、文昌庙外,还有东岳庙六座、药王庙十一座、真武庙十二座,而关帝庙竟然多达二十二座。他们就会大呼不可思议,紧...
评分给《经济观察报》的稿子,题目是编辑大人给起的。 韩森女士的《变迁之神:南宋时期的民间信仰》虽然并非美国汉学的顶尖之作,却也是研究中国民间宗教学者专著与论文引用清单上的常客,非常鲜明地体现了美国汉学的一些特点,比如说用较少的材料与别样的视角就能构架出一个完整...
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