Changing Gods in Medieval China, 1127-1276 在线电子书 pdf 下载 txt下载 epub 下载 mobi 下载 2024

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Valerie Hansen 作者

Princeton University Press

译者

1990-3-18 出版日期

272 页数

USD 52.50 价格

Hardcover

丛书系列

9780691055596 图书编码

Changing Gods in Medieval China, 1127-1276 在线电子书图书标签: 宗教宋海外汉学民间信仰历史 Valerie Hansen 歷史

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发表于2024-12-28

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Changing Gods in Medieval China, 1127-1276 在线电子书 epub 下载 mobi 下载 pdf 下载 txt 下载 2024

Changing Gods in Medieval China, 1127-1276 在线电子书 pdf 下载 txt下载 epub 下载 mobi 下载 2024

Changing Gods in Medieval China, 1127-1276 在线电子书用户评价

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研究毕竟是30多年前做的，民间宗教研究到目前的发展使这本书今天读起来没有那么令人耳目一新。但是放在90年，这本书还是有其贡献和意义的。不过作者在下论断的时候确实习惯性地以一两种材料而给出比较普遍的论断。这是阅读的时候要注意的。最后，有一个问题在阅读过程中总萦绕在脑海，那就是如何看待这种人神之交的故事与体验。作者是偏向于把此类互动当作social processes的结果。但是这貌似与洪迈记录此类故事的初衷和当时人的态度相差甚远。后来Way and Byway也试图在回应这个问题。

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湖州地理

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这本中英错误都好多啊，中文把deceptive concreteness翻成“蒙蔽人的具体依归”，英文又把葺舍翻译成a gap in the thatch...真・惨不忍睹…引用的好几则夷坚志故事明明都有早到六朝的模板可寻，书里脱节来讨论很没有说服力，显出材料读得太少的窘态。关于民间信仰的论述也没有彰显出中国民间宗教任何特殊性，其他宗教的神也人格化啊……

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Hansen这本书的学术价值怎么着也能值8分啊，怎么无论是中文版还是英文版都只有七分多。。。

评分☆☆☆☆☆

没记错的话，这书也获过什么什么奖~往南跑总有点危险啊，宋代人都知道啦！

Changing Gods in Medieval China, 1127-1276 在线电子书著者简介

Valerie Hansen, Professor of History, Yale University

Changing Gods in Medieval China, 1127-1276 在线电子书图书目录

Changing Gods in Medieval China, 1127-1276 在线电子书 pdf 下载 txt下载 epub 下载 mobi 在线电子书下载

Changing Gods in Medieval China, 1127-1276 在线电子书图书描述

In her study of medieval Chinese lay practices and beliefs, Valerie Hansen argues that social and economic developments underlay religious changes in the Southern Song. Unfamiliar with the contents of Buddhist and Daoist texts, the common people hired the practitioner or prayed to the god they thought could cure the ill or bring rain. As the economy rapidly developed, the gods, like the people who worshiped them, diversified: their realm of influence expanded as some gods began to deal on the national grain market and others advised their followers on business transactions. In order to trace this evolution, the author draws information from temple inscriptions, literary notes, the administrative law code, and local histories. By contrasting differing rates of religious change in the lowland and highland regions of the lower Yangzi valley, Hansen suggests that the commercial and social developments were far less uniform than previously thought. In 1100, nearly all people in South China worshiped gods who had been local residents prior to their deaths. The increasing mobility of cultivators in the lowland, rice-growing regions resulted in the adoption of gods from other places. Cults in the isolated mountain areas showed considerably less change.

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