Changing Gods in Medieval China, 1127-1276 在线电子书 pdf 下载 txt下载 epub 下载 mobi 下载 2024

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Valerie Hansen 作者

Princeton University Press

译者

1990-3-18 出版日期

272 页数

USD 52.50 价格

Hardcover

丛书系列

9780691055596 图书编码

Changing Gods in Medieval China, 1127-1276 在线电子书图书标签: 宗教宋海外汉学民间信仰历史 Valerie Hansen 歷史

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发表于2024-11-25

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Changing Gods in Medieval China, 1127-1276 在线电子书 epub 下载 mobi 下载 pdf 下载 txt 下载 2024

Changing Gods in Medieval China, 1127-1276 在线电子书 pdf 下载 txt下载 epub 下载 mobi 下载 2024

Changing Gods in Medieval China, 1127-1276 在线电子书用户评价

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not convinced: pitting the "local gentry" against "traveling merchants and officials" as explanation to the debate over regional worship.

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Hansen这本书的学术价值怎么着也能值8分啊，怎么无论是中文版还是英文版都只有七分多。。。

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评分☆☆☆☆☆

not convinced: pitting the "local gentry" against "traveling merchants and officials" as explanation to the debate over regional worship.

评分☆☆☆☆☆

Hansen这本书的学术价值怎么着也能值8分啊，怎么无论是中文版还是英文版都只有七分多。。。

Changing Gods in Medieval China, 1127-1276 在线电子书著者简介

Valerie Hansen, Professor of History, Yale University

Changing Gods in Medieval China, 1127-1276 在线电子书图书目录

Changing Gods in Medieval China, 1127-1276 在线电子书 pdf 下载 txt下载 epub 下载 mobi 在线电子书下载

Changing Gods in Medieval China, 1127-1276 在线电子书图书描述

In her study of medieval Chinese lay practices and beliefs, Valerie Hansen argues that social and economic developments underlay religious changes in the Southern Song. Unfamiliar with the contents of Buddhist and Daoist texts, the common people hired the practitioner or prayed to the god they thought could cure the ill or bring rain. As the economy rapidly developed, the gods, like the people who worshiped them, diversified: their realm of influence expanded as some gods began to deal on the national grain market and others advised their followers on business transactions. In order to trace this evolution, the author draws information from temple inscriptions, literary notes, the administrative law code, and local histories. By contrasting differing rates of religious change in the lowland and highland regions of the lower Yangzi valley, Hansen suggests that the commercial and social developments were far less uniform than previously thought. In 1100, nearly all people in South China worshiped gods who had been local residents prior to their deaths. The increasing mobility of cultivators in the lowland, rice-growing regions resulted in the adoption of gods from other places. Cults in the isolated mountain areas showed considerably less change.

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