This is the story of fifth century CE India, when the Yogacarin Buddhists tested the awareness of unawareness, and became aware of human unawareness to an extraordinary degree. They not only explicitly differentiated this dimension of mental processes from conscious cognitive processes, but also offered reasoned arguments on behalf of this dimension of mind. This is the concept of the 'Buddhist unconscious', which arose just as philosophical discourse in other circles was fiercely debating the limits of conscious awareness, and these ideas in turn had developed as a systematisation of teachings from the Buddha himself. For us in the twenty-first century, these teachings connect in fascinating ways to the Western conceptions of the 'cognitive unconscious' which have been elaborated in the work of Jung and Freud. This important study reveals how the Buddhist unconscious illuminates and draws out aspects of current western thinking on the unconscious mind. One of the most intriguing connections is the idea that there is in fact no substantial 'self' underlying all mental activity; 'the thoughts themselves are the thinker'. William S. Waldron considers the implications of this radical notion, which, despite only recently gaining plausibility, was in fact first posited 2,500 years ago.
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基本上非常仔細地讀完了...讀了差不多兩個月。其實Waldron寫的蠻拖沓的，很多重複和不明確的地方。不過核心觀點十分明確，很好的把佛教哲學給contextualize了，並且表明了一種progression。
评分基本上非常仔細地讀完了...讀了差不多兩個月。其實Waldron寫的蠻拖沓的，很多重複和不明確的地方。不過核心觀點十分明確，很好的把佛教哲學給contextualize了，並且表明了一種progression。
评分基本上非常仔細地讀完了...讀了差不多兩個月。其實Waldron寫的蠻拖沓的，很多重複和不明確的地方。不過核心觀點十分明確，很好的把佛教哲學給contextualize了，並且表明了一種progression。
评分讲述阿赖耶识前世今生，先把经量部，说一切有部和上座部遗留问题讲了一遍，铺设阿赖耶识理论出世的背景。只能算翻过，真的太难懂了，后面大脑直接拒绝接受信息了。看到一半一个上座部师兄指出唯识的思辨性强于实修性，走进了歧途。
评分基本上非常仔細地讀完了...讀了差不多兩個月。其實Waldron寫的蠻拖沓的，很多重複和不明確的地方。不過核心觀點十分明確，很好的把佛教哲學給contextualize了，並且表明了一種progression。
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