This is the story of fifth century CE India, when the Yogacarin Buddhists tested the awareness of unawareness, and became aware of human unawareness to an extraordinary degree. They not only explicitly differentiated this dimension of mental processes from conscious cognitive processes, but also offered reasoned arguments on behalf of this dimension of mind. This is the concept of the 'Buddhist unconscious', which arose just as philosophical discourse in other circles was fiercely debating the limits of conscious awareness, and these ideas in turn had developed as a systematisation of teachings from the Buddha himself. For us in the twenty-first century, these teachings connect in fascinating ways to the Western conceptions of the 'cognitive unconscious' which have been elaborated in the work of Jung and Freud. This important study reveals how the Buddhist unconscious illuminates and draws out aspects of current western thinking on the unconscious mind. One of the most intriguing connections is the idea that there is in fact no substantial 'self' underlying all mental activity; 'the thoughts themselves are the thinker'. William S. Waldron considers the implications of this radical notion, which, despite only recently gaining plausibility, was in fact first posited 2,500 years ago.
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基本上非常仔細地讀完瞭...讀瞭差不多兩個月。其實Waldron寫的蠻拖遝的，很多重複和不明確的地方。不過核心觀點十分明確，很好的把佛教哲學給contextualize瞭，並且錶明瞭一種progression。
评分講述阿賴耶識前世今生，先把經量部，說一切有部和上座部遺留問題講瞭一遍，鋪設阿賴耶識理論齣世的背景。隻能算翻過，真的太難懂瞭，後麵大腦直接拒絕接受信息瞭。看到一半一個上座部師兄指齣唯識的思辨性強於實修性，走進瞭歧途。
评分講述阿賴耶識前世今生，先把經量部，說一切有部和上座部遺留問題講瞭一遍，鋪設阿賴耶識理論齣世的背景。隻能算翻過，真的太難懂瞭，後麵大腦直接拒絕接受信息瞭。看到一半一個上座部師兄指齣唯識的思辨性強於實修性，走進瞭歧途。
评分基本上非常仔細地讀完瞭...讀瞭差不多兩個月。其實Waldron寫的蠻拖遝的，很多重複和不明確的地方。不過核心觀點十分明確，很好的把佛教哲學給contextualize瞭，並且錶明瞭一種progression。
评分基本上非常仔細地讀完瞭...讀瞭差不多兩個月。其實Waldron寫的蠻拖遝的，很多重複和不明確的地方。不過核心觀點十分明確，很好的把佛教哲學給contextualize瞭，並且錶明瞭一種progression。
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