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By the winner of the 1988 Nobel Prize in Economics, an essential and paradigm-altering framework for understanding economic development--for both rich and poor--in the twenty-first century.
Freedom, Sen argues, is both the end and most efficient means of sustaining economic life and the key to securing the general welfare of the world's entire population. Releasing the idea of individual freedom from association with any particular historical, intellectual, political, or religious tradition, Sen clearly demonstrates its current applicability and possibilities. In the new global economy, where, despite unprecedented increases in overall opulence, the contemporary world denies elementary freedoms to vast numbers--perhaps even the majority of people--he concludes, it is still possible to practically and optimistically restain a sense of social accountability. Development as Freedom is essential reading.
Amartya Sen is the Master of Trinity College, Cambridge, and the winner of the 1998 Nobel Prize in Economic Science. He has been President of the Indian Economic Association, the American Economic Association, the International Economic Association and the Econometric Society. He has taught at Calcutta, Delhi, Oxford, Cambridge, the London School of Economics, and Harvard.
0 照例先说点儿题外话,时间宝贵的同学可以直接跳过。 我承认,与森相比,我对自由理解甚浅。 然而,我仍有自由谈谈自由这个话题。当然,由于众所周知的原因,这篇文章很有可能谈得不够直截了当、淋漓尽致。但是,我还是要诚实地向诸位坦白,谈得不好的主要原...
评分以自由看待发展 总体思路: 两个方面论述自由在发展中的重要性:1.评价性角度:以人们的自由是否得到增进,作为评判进步的首要标准。2.实效性角度:考察不同类型的自由之间相互促进的关联性。自由不仅是发展的一个“建构性”部分,而且还为增强其他类型的自由做出贡献。 研究自...
评分几年前看了这本书,非常赞赏。今天看Sunstein的Republic.com 2.0,里面提到阿玛蒂亚·森的著名论断:民主国家不会产生饥荒。这个论断也许很正确而且重要。然而,无论是森本人,还是许多读者,都容易据此作出一个推论:想解决贫困与饥荒,那就发展民主。Sunstein就是这样推...
评分通过此书,我改变了许多关其中于经济学死板的想法。其中最深刻的当属经济发展与自由民主之间的关系。 当初新加坡高速发展时,确实是摈弃了民主,由“国父”李光耀一人“力挽狂澜”,将新加坡带上了发展的高速列车,这也一直被视为中国发展中应该效仿的典范。但是作者...
评分第10章 文化与人权 10.1三种批评 对于支撑人权言论的整个概念结构一般有三个相当不同的考虑因素,包括“正当性批评”、“逻辑连贯性批评”和“文化性批评”。 10.2正当性批评 此类批评的共同点是坚持必须把权利看作是“后于”体制的工具,而不是一种“先定”的伦理利益。综...
" Weath is evidently not the good we are seeking; for it is merely useful and for the sake of something else" (Aristotle). For the same reason, developmetn growth cannot be treated as an end itself. It has to be an integrate process that concerns with enhaning the lives we live and the freedom we enjoy.
评分" Weath is evidently not the good we are seeking; for it is merely useful and for the sake of something else" (Aristotle). For the same reason, developmetn growth cannot be treated as an end itself. It has to be an integrate process that concerns with enhaning the lives we live and the freedom we enjoy.
评分" Weath is evidently not the good we are seeking; for it is merely useful and for the sake of something else" (Aristotle). For the same reason, developmetn growth cannot be treated as an end itself. It has to be an integrate process that concerns with enhaning the lives we live and the freedom we enjoy.
评分" Weath is evidently not the good we are seeking; for it is merely useful and for the sake of something else" (Aristotle). For the same reason, developmetn growth cannot be treated as an end itself. It has to be an integrate process that concerns with enhaning the lives we live and the freedom we enjoy.
评分" Weath is evidently not the good we are seeking; for it is merely useful and for the sake of something else" (Aristotle). For the same reason, developmetn growth cannot be treated as an end itself. It has to be an integrate process that concerns with enhaning the lives we live and the freedom we enjoy.
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