具体描述
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By the winner of the 1988 Nobel Prize in Economics, an essential and paradigm-altering framework for understanding economic development--for both rich and poor--in the twenty-first century.
Freedom, Sen argues, is both the end and most efficient means of sustaining economic life and the key to securing the general welfare of the world's entire population. Releasing the idea of individual freedom from association with any particular historical, intellectual, political, or religious tradition, Sen clearly demonstrates its current applicability and possibilities. In the new global economy, where, despite unprecedented increases in overall opulence, the contemporary world denies elementary freedoms to vast numbers--perhaps even the majority of people--he concludes, it is still possible to practically and optimistically restain a sense of social accountability. Development as Freedom is essential reading.
作者简介
Amartya Sen is the Master of Trinity College, Cambridge, and the winner of the 1998 Nobel Prize in Economic Science. He has been President of the Indian Economic Association, the American Economic Association, the International Economic Association and the Econometric Society. He has taught at Calcutta, Delhi, Oxford, Cambridge, the London School of Economics, and Harvard.
目录信息
1: The Perspective of Freedom
2: The Ends and the Means of Development
3: Freedom and the Foundations of Justice
4: Poverty as Capability Deprivation
5: Markets, States, and Social Opportunity
6: The Importance of Democracy
7: Famines and Other Crises
8: Women's Agency and Social Change
9: Population, Food and Freedom
10: Culture and Human Rights
11: Social Choice and Individual Behaviour
12: Individual Freedom as a Social Commitment
· · · · · · (收起)
读后感
自由是促进发展的不可缺少的重要手段，因此需要社会保障这一社会安全网，让每个人都能够体面地生活。 自由不仅是手段，更是发展的首要目的。因此社会保障不是一种为了拜托贫困，消除不公平的手段，而是通过一系列的社会政策和福利保证贫困的人能够享有实质性自由...
评分Amartya Sen 因为研究福利经济学而获得诺奖，因为关注贫困群体而并誉为“经济学良心”。但是我认为，森将不朽的原因更多的可能是来自于他对“自由”这个概念内涵的扩展，给予其注入了强大的新鲜的生命力。 从斯密到哈耶克，再到罗尔斯，这些对自由理论作出了伟大贡献的...
评分搁下这本书，先说让我印象最深而最不重要的两点，一是翻译的不符合中文习惯，佶屈聱牙，感觉在读英文复合长句一口气不喘。二是非常想读哈耶克，作者在书中频频提及，批判性的引用勾起我极大兴趣。 在这本书里，我少有地看到了一位经济学家的人文关怀精神，这说明了理性客观的社...
评分 评分第10章 文化与人权 10．1三种批评 对于支撑人权言论的整个概念结构一般有三个相当不同的考虑因素，包括“正当性批评”、“逻辑连贯性批评”和“文化性批评”。 10．2正当性批评 此类批评的共同点是坚持必须把权利看作是“后于”体制的工具，而不是一种“先定”的伦理利益。综...
用户评价
" Weath is evidently not the good we are seeking; for it is merely useful and for the sake of something else" (Aristotle). For the same reason, developmetn growth cannot be treated as an end itself. It has to be an integrate process that concerns with enhaning the lives we live and the freedom we enjoy.
评分" Weath is evidently not the good we are seeking; for it is merely useful and for the sake of something else" (Aristotle). For the same reason, developmetn growth cannot be treated as an end itself. It has to be an integrate process that concerns with enhaning the lives we live and the freedom we enjoy.
评分" Weath is evidently not the good we are seeking; for it is merely useful and for the sake of something else" (Aristotle). For the same reason, developmetn growth cannot be treated as an end itself. It has to be an integrate process that concerns with enhaning the lives we live and the freedom we enjoy.
评分" Weath is evidently not the good we are seeking; for it is merely useful and for the sake of something else" (Aristotle). For the same reason, developmetn growth cannot be treated as an end itself. It has to be an integrate process that concerns with enhaning the lives we live and the freedom we enjoy.
评分" Weath is evidently not the good we are seeking; for it is merely useful and for the sake of something else" (Aristotle). For the same reason, developmetn growth cannot be treated as an end itself. It has to be an integrate process that concerns with enhaning the lives we live and the freedom we enjoy.
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