Development as Freedom pdf epub mobi txt 电子书 下载 2025
Amartya Sen is the Master of Trinity College, Cambridge, and the winner of the 1998 Nobel Prize in Economic Science. He has been President of the Indian Economic Association, the American Economic Association, the International Economic Association and the Econometric Society. He has taught at Calcutta, Delhi, Oxford, Cambridge, the London School of Economics, and Harvard.
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By the winner of the 1988 Nobel Prize in Economics, an essential and paradigm-altering framework for understanding economic development--for both rich and poor--in the twenty-first century.
Freedom, Sen argues, is both the end and most efficient means of sustaining economic life and the key to securing the general welfare of the world's entire population. Releasing the idea of individual freedom from association with any particular historical, intellectual, political, or religious tradition, Sen clearly demonstrates its current applicability and possibilities. In the new global economy, where, despite unprecedented increases in overall opulence, the contemporary world denies elementary freedoms to vast numbers--perhaps even the majority of people--he concludes, it is still possible to practically and optimistically restain a sense of social accountability. Development as Freedom is essential reading.
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读后感
很久以前看过这本书，囫囵吞枣，根本没抓到要点。近来想把自己读过的书再重新过一遍，随后一捻，就是MR.SEN。 但还没翻完第一章就不想继续了，回到目录页，挑着读了几节还感兴趣的主题，这本书就该放下了吧。 要说这本书的干货，其实就是SEN的几个观点。 1、自由是发展的目...
评分 评分Amartya Sen 因为研究福利经济学而获得诺奖，因为关注贫困群体而并誉为“经济学良心”。但是我认为，森将不朽的原因更多的可能是来自于他对“自由”这个概念内涵的扩展，给予其注入了强大的新鲜的生命力。 从斯密到哈耶克，再到罗尔斯，这些对自由理论作出了伟大贡献的...
评分几年前看了这本书，非常赞赏。今天看Sunstein的Republic.com 2.0，里面提到阿玛蒂亚·森的著名论断：民主国家不会产生饥荒。这个论断也许很正确而且重要。然而，无论是森本人，还是许多读者，都容易据此作出一个推论：想解决贫困与饥荒，那就发展民主。Sunstein就是这样推...
评分mujun 发表于 2008-10-01 19:16:40 每个礼拜三的下午都累得要死要活。两点钟开始先上三个小时的development study，课堂讨论加两个教授同时讲课非常不合作地把你往不同的方向拉。然后一个guest talk，你要知道这个叫做guest talk，不叫lecture，再大牌的学者跑过来都很casual...
用户评价
" Weath is evidently not the good we are seeking; for it is merely useful and for the sake of something else" (Aristotle). For the same reason, developmetn growth cannot be treated as an end itself. It has to be an integrate process that concerns with enhaning the lives we live and the freedom we enjoy.
评分" Weath is evidently not the good we are seeking; for it is merely useful and for the sake of something else" (Aristotle). For the same reason, developmetn growth cannot be treated as an end itself. It has to be an integrate process that concerns with enhaning the lives we live and the freedom we enjoy.
评分" Weath is evidently not the good we are seeking; for it is merely useful and for the sake of something else" (Aristotle). For the same reason, developmetn growth cannot be treated as an end itself. It has to be an integrate process that concerns with enhaning the lives we live and the freedom we enjoy.
评分" Weath is evidently not the good we are seeking; for it is merely useful and for the sake of something else" (Aristotle). For the same reason, developmetn growth cannot be treated as an end itself. It has to be an integrate process that concerns with enhaning the lives we live and the freedom we enjoy.
评分" Weath is evidently not the good we are seeking; for it is merely useful and for the sake of something else" (Aristotle). For the same reason, developmetn growth cannot be treated as an end itself. It has to be an integrate process that concerns with enhaning the lives we live and the freedom we enjoy.
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