Amartya Sen is the Master of Trinity College, Cambridge, and the winner of the 1998 Nobel Prize in Economic Science. He has been President of the Indian Economic Association, the American Economic Association, the International Economic Association and the Econometric Society. He has taught at Calcutta, Delhi, Oxford, Cambridge, the London School of Economics, and Harvard.
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By the winner of the 1988 Nobel Prize in Economics, an essential and paradigm-altering framework for understanding economic development--for both rich and poor--in the twenty-first century.
Freedom, Sen argues, is both the end and most efficient means of sustaining economic life and the key to securing the general welfare of the world's entire population. Releasing the idea of individual freedom from association with any particular historical, intellectual, political, or religious tradition, Sen clearly demonstrates its current applicability and possibilities. In the new global economy, where, despite unprecedented increases in overall opulence, the contemporary world denies elementary freedoms to vast numbers--perhaps even the majority of people--he concludes, it is still possible to practically and optimistically restain a sense of social accountability. Development as Freedom is essential reading.
http://hutianyi.net/?p=1642 1933年年末,泰戈尔,这位亚洲第一位,也是印度第一位诺贝尔奖获得者,接受了一个请求:他的秘书希望这位文学巨匠能为自己即将出世的外甥起一个名字。泰戈尔欣然同意,略思片刻后,取名“阿玛蒂亚(Amartya)”。这个词的意思是“另一个世界的”...
评分http://hutianyi.net/?p=1642 1933年年末,泰戈尔,这位亚洲第一位,也是印度第一位诺贝尔奖获得者,接受了一个请求:他的秘书希望这位文学巨匠能为自己即将出世的外甥起一个名字。泰戈尔欣然同意,略思片刻后,取名“阿玛蒂亚(Amartya)”。这个词的意思是“另一个世界的”...
评分第4章 以可行能力剥夺看待的贫困 4.1收入贫困与可行能力贫困 可行能力的提高与收入增长存在正向关联,可行能力的改善既能以直接的、又能以间接的方式减少剥夺。 4.2何种意义上的不平等? 关于平等的历史思考,已建立了斯密的“不偏不倚的旁观者”、罗尔斯的“初始状态...
评分森这本书的基本理念已经在减少贫困、饥荒等政策领域成为常识。 核心观点:自由不仅是发展的首要目的,也是发展的主要手段。p7 人之形象预设:agent 主体、能动者。p13 自由定义:一个人做自己认为有价值的事的可行能力。p48。 可行能力:capability,此人有可能实现的、各种...
评分自由是促进发展的不可缺少的重要手段,因此需要社会保障这一社会安全网,让每个人都能够体面地生活。 自由不仅是手段,更是发展的首要目的。因此社会保障不是一种为了拜托贫困,消除不公平的手段,而是通过一系列的社会政策和福利保证贫困的人能够享有实质性自由...
" Weath is evidently not the good we are seeking; for it is merely useful and for the sake of something else" (Aristotle). For the same reason, developmetn growth cannot be treated as an end itself. It has to be an integrate process that concerns with enhaning the lives we live and the freedom we enjoy.
评分" Weath is evidently not the good we are seeking; for it is merely useful and for the sake of something else" (Aristotle). For the same reason, developmetn growth cannot be treated as an end itself. It has to be an integrate process that concerns with enhaning the lives we live and the freedom we enjoy.
评分" Weath is evidently not the good we are seeking; for it is merely useful and for the sake of something else" (Aristotle). For the same reason, developmetn growth cannot be treated as an end itself. It has to be an integrate process that concerns with enhaning the lives we live and the freedom we enjoy.
评分" Weath is evidently not the good we are seeking; for it is merely useful and for the sake of something else" (Aristotle). For the same reason, developmetn growth cannot be treated as an end itself. It has to be an integrate process that concerns with enhaning the lives we live and the freedom we enjoy.
评分" Weath is evidently not the good we are seeking; for it is merely useful and for the sake of something else" (Aristotle). For the same reason, developmetn growth cannot be treated as an end itself. It has to be an integrate process that concerns with enhaning the lives we live and the freedom we enjoy.
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