Development as Freedom pdf epub mobi txt 电子书 下载 2025
Amartya Sen is the Master of Trinity College, Cambridge, and the winner of the 1998 Nobel Prize in Economic Science. He has been President of the Indian Economic Association, the American Economic Association, the International Economic Association and the Econometric Society. He has taught at Calcutta, Delhi, Oxford, Cambridge, the London School of Economics, and Harvard.
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By the winner of the 1988 Nobel Prize in Economics, an essential and paradigm-altering framework for understanding economic development--for both rich and poor--in the twenty-first century.
Freedom, Sen argues, is both the end and most efficient means of sustaining economic life and the key to securing the general welfare of the world's entire population. Releasing the idea of individual freedom from association with any particular historical, intellectual, political, or religious tradition, Sen clearly demonstrates its current applicability and possibilities. In the new global economy, where, despite unprecedented increases in overall opulence, the contemporary world denies elementary freedoms to vast numbers--perhaps even the majority of people--he concludes, it is still possible to practically and optimistically restain a sense of social accountability. Development as Freedom is essential reading.
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读后感
通过此书，我改变了许多关其中于经济学死板的想法。其中最深刻的当属经济发展与自由民主之间的关系。 当初新加坡高速发展时，确实是摈弃了民主，由“国父”李光耀一人“力挽狂澜”，将新加坡带上了发展的高速列车，这也一直被视为中国发展中应该效仿的典范。但是作者...
评分第10章 文化与人权 10．1三种批评 对于支撑人权言论的整个概念结构一般有三个相当不同的考虑因素，包括“正当性批评”、“逻辑连贯性批评”和“文化性批评”。 10．2正当性批评 此类批评的共同点是坚持必须把权利看作是“后于”体制的工具，而不是一种“先定”的伦理利益。综...
评分第1章 自由的视角 1．1不自由的形式 全世界无数的人在经受各种各样的不自由，如基本的生存自由，基本社会机会（医疗、教育、就业、社保、经济能力）获得权的缺乏，男女的不平等。此外，在很多国家的人民被系统的剥夺了政治自由和基本公民权利，并有人鼓吹这种剥夺有...
评分搁下这本书，先说让我印象最深而最不重要的两点，一是翻译的不符合中文习惯，佶屈聱牙，感觉在读英文复合长句一口气不喘。二是非常想读哈耶克，作者在书中频频提及，批判性的引用勾起我极大兴趣。 在这本书里，我少有地看到了一位经济学家的人文关怀精神，这说明了理性客观的社...
评分在《以自由看待发展》中，森从伦理学、经济学等诸多视角，对整个世界人们的生活状况，尤其是发展中国家人们面临的贫穷、卫生、教育、粮食等等问题表达了关切，和非常严谨的分析。 森认为，传统的按GNP（或者人均或者总量或者GDP，whatever）衡量福利的做法不够全面和严谨。他...
用户评价
" Weath is evidently not the good we are seeking; for it is merely useful and for the sake of something else" (Aristotle). For the same reason, developmetn growth cannot be treated as an end itself. It has to be an integrate process that concerns with enhaning the lives we live and the freedom we enjoy.
评分" Weath is evidently not the good we are seeking; for it is merely useful and for the sake of something else" (Aristotle). For the same reason, developmetn growth cannot be treated as an end itself. It has to be an integrate process that concerns with enhaning the lives we live and the freedom we enjoy.
评分" Weath is evidently not the good we are seeking; for it is merely useful and for the sake of something else" (Aristotle). For the same reason, developmetn growth cannot be treated as an end itself. It has to be an integrate process that concerns with enhaning the lives we live and the freedom we enjoy.
评分" Weath is evidently not the good we are seeking; for it is merely useful and for the sake of something else" (Aristotle). For the same reason, developmetn growth cannot be treated as an end itself. It has to be an integrate process that concerns with enhaning the lives we live and the freedom we enjoy.
评分" Weath is evidently not the good we are seeking; for it is merely useful and for the sake of something else" (Aristotle). For the same reason, developmetn growth cannot be treated as an end itself. It has to be an integrate process that concerns with enhaning the lives we live and the freedom we enjoy.
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