Phaedo 在线电子书 图书标签: 哲学 柏拉图 Phaedo 柏拉图对话录 古希腊 苏格拉底图对话录 斐多 伦理学
发表于2024-06-29
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"我们有缺憾的生活得到了治愈,理应向医神献一只鸡。"
评分为了写作业看了几版英译斐多篇,感觉在细微处各有不同。可惜并不懂希腊语,无法印证ovo但主体意思还是清晰的,关于灵魂不朽那里柏拉图真的给人种cheated感觉
评分#考完#英译好过中译都成废话了;记“不要恨道理”和“欠医神一只鸡”。再记两句李老师课上的原话:整个前提是,阅读哲学的人实际上是不健全的……某种意义上说活着的人是不健全的。但是活着的部分是什么意思呢,是你靠生活来改变你的不健全。这是活着的勇气,不是死的勇气。
评分"我们有缺憾的生活得到了治愈,理应向医神献一只鸡。"
评分很深奥的一部作品
In several of the dialogues of Plato, doubts have arisen among his interpreters as to which of the various subjects discussed in them is the main thesis. The speakers have the freedom of conversation; no severe rules of art restrict them, and sometimes we are inclined to think, with one of the dramatis personae in the Theaetetus, that the digressions have the greater interest. Yet in the most irregular of the dialogues there is also a certain natural growth or unity; the beginning is not forgotten at the end, and numerous allusions and references are interspersed, which form the loose connecting links of the whole. We must not neglect this unity, but neither must we attempt to confine the Platonic dialogue on the Procrustean bed of a single idea. (Compare Introduction to the Phaedrus.) Two tendencies seem to have beset the interpreters of Plato in this matter. First, they have endeavoured to hang the dia-logues upon one another by the slightest threads; and have thus been led to opposite and contradictory assertions respec-ting their order and sequence. The mantle of Schleiermacher has descended upon his successors, who have applied his method with the most various results.
读完杨绛先生翻译的柏拉图对话《斐多》(中国国际广播出版社,2006年)已经好几天了,但似乎头脑中始终都无法摆脱那个情境:苏格拉底即将在傍晚饮下毒药的那一整天,他都在与弟子和朋友们谈论哲学,重点则在于人死后灵魂是否还存在的问题,其他的还有肉体与灵魂之间的关系。最...
评分看西方古代哲人的哲学著作,要比看中国的古代哲人写的东西要来的痛快得多。之所以这么说是因为中国占统治地位的主流哲学土家学说大篇幅的礼仪和伦理等条条框框严重损害了哲学的理性,而这本书中即使讨论生死的问题,也完全散发着独立之思想,自由之精神。 斐多这本书...
评分 评分當楊絳的斐多出版時,有文章曾討論為何楊絳挑了斐多來譯。當看完楊絳的走到人生邊上,回頭再看斐多,便明白多了,一個智者在人生晚年在思考生與死的問題。在走到人生邊上,楊降認為人有靈魂,但她並沒有得到蘇格拉底靈魂不滅的結論,她只是說靈魂是否不滅,可以是問題。蘇格拉...
评分【按语:《斐多篇》是由Phaedo叙述了Socrates临死前的事情。Socrates欢然等候死亡,因为他相信灵魂不朽,而通过追寻智慧而净化的灵魂将到美善的诸神那里去。在Socrates看来,哲学(爱智)就是摆脱肉身辖制的一种灵魂洁净术。为了论证其观念,Socrates诉诸灵魂转生说的奥菲斯教...
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