The Promise of Happiness 在线电子书 图书标签: Affect 情感 文化研究 文化 性别 criticism affect 英文版
发表于2024-12-23
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happiness作为一种责任、工程、工具、资本和目标在当下诸多行业和学术研究中被追捧(积极心理学和幸福经济学)。作者首先探索了happiness的词源谱系,重点分析几个被定义为unhappiness的主体/客体:女性主义者、酷儿、移民。其实主要想表达某些既定的社会传统和形式是有affective power的,强迫你按照这个路子走,不这么走要么自己不幸福要么让别人不开心。相较于快乐的家庭主妇、happy ending的异性恋们和非移民,边缘群体的不happy不是一种需要被客服的负面情绪,而应该理解为对既定社会形式的反抗行动。道理不新奇,三个群体的选择很典型,文风不简洁,绕来绕去的表达太繁琐,基于小说和电影的方法论有些随意,#还是不适应cultural studies的文风和方法
评分happiness作为一种责任、工程、工具、资本和目标在当下诸多行业和学术研究中被追捧(积极心理学和幸福经济学)。作者首先探索了happiness的词源谱系,重点分析几个被定义为unhappiness的主体/客体:女性主义者、酷儿、移民。其实主要想表达某些既定的社会传统和形式是有affective power的,强迫你按照这个路子走,不这么走要么自己不幸福要么让别人不开心。相较于快乐的家庭主妇、happy ending的异性恋们和非移民,边缘群体的不happy不是一种需要被客服的负面情绪,而应该理解为对既定社会形式的反抗行动。道理不新奇,三个群体的选择很典型,文风不简洁,绕来绕去的表达太繁琐,基于小说和电影的方法论有些随意,#还是不适应cultural studies的文风和方法
评分happiness作为一种责任、工程、工具、资本和目标在当下诸多行业和学术研究中被追捧(积极心理学和幸福经济学)。作者首先探索了happiness的词源谱系,重点分析几个被定义为unhappiness的主体/客体:女性主义者、酷儿、移民。其实主要想表达某些既定的社会传统和形式是有affective power的,强迫你按照这个路子走,不这么走要么自己不幸福要么让别人不开心。相较于快乐的家庭主妇、happy ending的异性恋们和非移民,边缘群体的不happy不是一种需要被客服的负面情绪,而应该理解为对既定社会形式的反抗行动。道理不新奇,三个群体的选择很典型,文风不简洁,绕来绕去的表达太繁琐,基于小说和电影的方法论有些随意,#还是不适应cultural studies的文风和方法
评分happiness作为一种责任、工程、工具、资本和目标在当下诸多行业和学术研究中被追捧(积极心理学和幸福经济学)。作者首先探索了happiness的词源谱系,重点分析几个被定义为unhappiness的主体/客体:女性主义者、酷儿、移民。其实主要想表达某些既定的社会传统和形式是有affective power的,强迫你按照这个路子走,不这么走要么自己不幸福要么让别人不开心。相较于快乐的家庭主妇、happy ending的异性恋们和非移民,边缘群体的不happy不是一种需要被客服的负面情绪,而应该理解为对既定社会形式的反抗行动。道理不新奇,三个群体的选择很典型,文风不简洁,绕来绕去的表达太繁琐,基于小说和电影的方法论有些随意,#还是不适应cultural studies的文风和方法
评分还是从现象学出发来讨论happiness,Ahmed的观点是它不仅是一种情感反馈,更重要的是一种"bodily orientation towards specific objects",然后就可以在objects这个层面上去衡量(un)happiness.好Reasoning
"The Promise of Happiness" is a provocative cultural critique of the imperative to be happy. It asks what follows when we make our desires and even our own happiness conditional on the happiness of others: 'I just want you to be happy', 'I'm happy if you're happy'. Combining philosophy and feminist cultural studies, Sara Ahmed reveals the affective and moral work performed by the 'happiness duty', the expectation that we will be made happy by taking part in that which is deemed good, and that by being happy ourselves, we will make others happy. Ahmed maintains that happiness is a promise that directs us toward certain life choices and away from others. Happiness is promised to those willing to live their lives in the right way. Ahmed draws on the intellectual history of happiness, from classical accounts of ethics as the good life, through seventeenth-century writings on affect and the passions, eighteenth-century debates on virtue and education, and nineteenth-century utilitarianism. She engages with feminist, antiracist, and queer critics who have shown how happiness is used to justify social oppression, and how challenging oppression sometimes causes unhappiness. Reading novels and films including "Mrs. Dalloway", "The Well of Loneliness", "Bend It Like Beckham", and Children of Men, Ahmed considers the plight of the figures who are challenged by, and themselves challenge, the attribution of happiness to particular objects or social ideals: the feminist killjoy, the unhappy queer, the angry black woman, and the melancholic migrant. Through her readings, she raises critical questions about the moral order imposed by the injunction to be happy.
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The Promise of Happiness 在线电子书 pdf 下载 txt下载 epub 下载 mobi 下载 2024