The Silk Road is as iconic in world history as the Colossus of Rhodes or the Suez Canal. But what was it, exactly? It conjures a hazy image of a caravan of camels laden with silk on a dusty desert track, reaching from China to Rome. The reality was different, and far more interesting, as revealed in this new history. In The Silk Road, Valerie Hansen describes the remarkable archaeological finds that revolutionize our understanding of these trade routes. For millennia, key records remained hidden--often deliberately buried by bureaucrats for safe keeping. But the sands of the Taklamakan Desert have revealed fascinating material, sometimes preserved by illiterate locals who recycled official documents to make insoles for shoes or garments for the dead. Hansen explores seven oases along the road, from northwest China to Samarkand, where merchants, envoys, pilgrims, and travelers mixed in cosmopolitan communities, tolerant of religions from Buddhism to Zoroastrianism. Hansen notes that there was no single, continuous road, but a chain of markets that traded between east and west. China and the Roman Empire had very little direct trade. China's main partners were the peoples of modern-day Iran, whose tombs in China reveal much about their Zoroastrian beliefs. Hansen writes that silk was not the most important good on the road; paper, invented in China before Julius Caesar was born, had a bigger impact in Europe, while metals, spices, and glass were just as important as silk. Perhaps most significant of all was the road's transmission of ideas, technologies, and artistic motifs. The Silk Road is a fascinating story of archeological discovery, cultural transmission, and the intricate chains across Central Asia and Southeast Asia.
芮乐伟·韩森(Valerie Hansen),耶鲁大学历史教授,著名汉学家。著有《开放的帝国:1800 年之前的中国》(The Open Empire: A History of China to 1800,2015)、《传统中国日常生活中的协商:中古契约研究》(Negotiating Daily Life in Tradition China: How Ordinary People Used Contracts, 600 —1400,1995)、《变迁之神——南宋时期的民间信仰》(Changing Gods in Medieval China, 1127—1276,1990)等汉学专著。
张湛,哈佛大学近东语言与文明系伊朗学方向博士候选人。
作者的主要观点要说起来是简单的:1)丝绸之路绝大部分不是长距离的跨区域贸易,而是地方性的,短距离的贸易。2)丝绸之路的贸易产品绝大多数是本地制造而非外来输入,少量外来品种往往与政治紧密联系。3)丝绸之路的贸易量总体是不大的,但中原王朝对西域管控较紧密时本地经济...
评分“丝绸之路”这个议题自李希霍芬在上上个世纪提出后,已有百多年历史,人们围绕这个主题,也作出了众多研究。同时,对西方古典学的研究也从另一个侧面证明了,这条横跨欧亚的物质、人力交流路线古已有之,由来已久。 这些观点已经得到学术界的普遍认同,并基本上塑造...
评分书的278页,敦煌藏经洞中于阗-梵语常用语手册有些简单的对话: 你好吗? 很好,谢谢! 你好吗? 你从哪儿来? 我从于阗来。 不要生我的气。 我不会扯你的头发。 你要是说让人不愉快的话 我就生气了。 他爱很多女人。 他做爱。 你有书吗? 我有。 [什么书?] 经、律、论、密...
评分书的278页,敦煌藏经洞中于阗-梵语常用语手册有些简单的对话: 你好吗? 很好,谢谢! 你好吗? 你从哪儿来? 我从于阗来。 不要生我的气。 我不会扯你的头发。 你要是说让人不愉快的话 我就生气了。 他爱很多女人。 他做爱。 你有书吗? 我有。 [什么书?] 经、律、论、密...
评分姚大力老师的推荐。。。
评分新史不新
评分新史不新
评分为啥我觉得也就麻麻滴。。。。确实新发现的材料很多,但整体观点什么的都不新呀,并谈不上a new history。。。。
评分不太新
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