The Silk Road is as iconic in world history as the Colossus of Rhodes or the Suez Canal. But what was it, exactly? It conjures a hazy image of a caravan of camels laden with silk on a dusty desert track, reaching from China to Rome. The reality was different, and far more interesting, as revealed in this new history. In The Silk Road, Valerie Hansen describes the remarkable archaeological finds that revolutionize our understanding of these trade routes. For millennia, key records remained hidden--often deliberately buried by bureaucrats for safe keeping. But the sands of the Taklamakan Desert have revealed fascinating material, sometimes preserved by illiterate locals who recycled official documents to make insoles for shoes or garments for the dead. Hansen explores seven oases along the road, from northwest China to Samarkand, where merchants, envoys, pilgrims, and travelers mixed in cosmopolitan communities, tolerant of religions from Buddhism to Zoroastrianism. Hansen notes that there was no single, continuous road, but a chain of markets that traded between east and west. China and the Roman Empire had very little direct trade. China's main partners were the peoples of modern-day Iran, whose tombs in China reveal much about their Zoroastrian beliefs. Hansen writes that silk was not the most important good on the road; paper, invented in China before Julius Caesar was born, had a bigger impact in Europe, while metals, spices, and glass were just as important as silk. Perhaps most significant of all was the road's transmission of ideas, technologies, and artistic motifs. The Silk Road is a fascinating story of archeological discovery, cultural transmission, and the intricate chains across Central Asia and Southeast Asia.
芮乐伟·韩森(Valerie Hansen),耶鲁大学历史教授,著名汉学家。著有《开放的帝国:1800 年之前的中国》(The Open Empire: A History of China to 1800,2015)、《传统中国日常生活中的协商:中古契约研究》(Negotiating Daily Life in Tradition China: How Ordinary People Used Contracts, 600 —1400,1995)、《变迁之神——南宋时期的民间信仰》(Changing Gods in Medieval China, 1127—1276,1990)等汉学专著。
张湛,哈佛大学近东语言与文明系伊朗学方向博士候选人。
2018.3.22看完 身为新疆人,对这条鼎鼎大名的“丝绸之路”一直只知其名,不解其实。阅读本周图书,刷新了我的惯常认知。尤其是卡师翻译,让人读来又有一番亲切。 作者通过大量有实证的出土文书、文物、古籍交相应证,从中解读出丝绸之路的真实面貌。尤其是她不拘泥于中文、英文...
评分丝绸之路是一个源于西方的现代发明。虽然那些与它有关的历史、传说、遗迹一直存在着,但直至1877年德国历史学家李希霍芬提出“丝绸之路”这一概念之前,往来于这些亚洲腹地的沙漠绿洲商路上的人们并不知道这个词,当然更不可能使用它。这就像“亚洲”这一欧洲概念传入以前,中...
评分“丝绸之路”这个议题自李希霍芬在上上个世纪提出后,已有百多年历史,人们围绕这个主题,也作出了众多研究。同时,对西方古典学的研究也从另一个侧面证明了,这条横跨欧亚的物质、人力交流路线古已有之,由来已久。 这些观点已经得到学术界的普遍认同,并基本上塑造...
评分丝绸之路是一个源于西方的现代发明。虽然那些与它有关的历史、传说、遗迹一直存在着,但直至1877年德国历史学家李希霍芬提出“丝绸之路”这一概念之前,往来于这些亚洲腹地的沙漠绿洲商路上的人们并不知道这个词,当然更不可能使用它。这就像“亚洲”这一欧洲概念传入以前,中...
评分作为外行读此书,对我是一种扫盲啊。 笔记: 1、目前没有证据表明,中国与罗马有直接的接触,那永昌的罗马村估计也不是罗马人的后裔? 2、丝路上并没有大规模的商队,规模都不大,各国金银币和丝绸绢布是丝路硬通货; 3、丝路上不存在横贯欧亚的商队,都是往来与两个绿洲城邦间...
姚大力老师的推荐。。。
评分为啥我觉得也就麻麻滴。。。。确实新发现的材料很多,但整体观点什么的都不新呀,并谈不上a new history。。。。
评分新史不新
评分柏孜克里克千佛洞风光没拍好
评分姚大力老师的推荐。。。
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