The Silk Road is as iconic in world history as the Colossus of Rhodes or the Suez Canal. But what was it, exactly? It conjures a hazy image of a caravan of camels laden with silk on a dusty desert track, reaching from China to Rome. The reality was different, and far more interesting, as revealed in this new history. In The Silk Road, Valerie Hansen describes the remarkable archaeological finds that revolutionize our understanding of these trade routes. For millennia, key records remained hidden--often deliberately buried by bureaucrats for safe keeping. But the sands of the Taklamakan Desert have revealed fascinating material, sometimes preserved by illiterate locals who recycled official documents to make insoles for shoes or garments for the dead. Hansen explores seven oases along the road, from northwest China to Samarkand, where merchants, envoys, pilgrims, and travelers mixed in cosmopolitan communities, tolerant of religions from Buddhism to Zoroastrianism. Hansen notes that there was no single, continuous road, but a chain of markets that traded between east and west. China and the Roman Empire had very little direct trade. China's main partners were the peoples of modern-day Iran, whose tombs in China reveal much about their Zoroastrian beliefs. Hansen writes that silk was not the most important good on the road; paper, invented in China before Julius Caesar was born, had a bigger impact in Europe, while metals, spices, and glass were just as important as silk. Perhaps most significant of all was the road's transmission of ideas, technologies, and artistic motifs. The Silk Road is a fascinating story of archeological discovery, cultural transmission, and the intricate chains across Central Asia and Southeast Asia.
芮樂偉·韓森(Valerie Hansen),耶魯大學曆史教授,著名漢學傢。著有《開放的帝國:1800 年之前的中國》(The Open Empire: A History of China to 1800,2015)、《傳統中國日常生活中的協商:中古契約研究》(Negotiating Daily Life in Tradition China: How Ordinary People Used Contracts, 600 —1400,1995)、《變遷之神——南宋時期的民間信仰》(Changing Gods in Medieval China, 1127—1276,1990)等漢學專著。
張湛,哈佛大學近東語言與文明係伊朗學方嚮博士候選人。
作者的主要观点要说起来是简单的:1)丝绸之路绝大部分不是长距离的跨区域贸易,而是地方性的,短距离的贸易。2)丝绸之路的贸易产品绝大多数是本地制造而非外来输入,少量外来品种往往与政治紧密联系。3)丝绸之路的贸易量总体是不大的,但中原王朝对西域管控较紧密时本地经济...
評分提起丝绸之路,很多人都脑海中都会浮现一幅差不多的画面:头裹纱巾、牵着几头骆驼的三五行商,在黄沙漫天的荒漠中艰难前行。 这幅画面上属于哪个时代的? 这些行商是哪国人? 他们穿的是什么样的衣服? 骆驼驮的是什么货物? 行商们是以什么频率在这条“道路”上穿行? 这...
評分提起丝绸之路,很多人都脑海中都会浮现一幅差不多的画面:头裹纱巾、牵着几头骆驼的三五行商,在黄沙漫天的荒漠中艰难前行。 这幅画面上属于哪个时代的? 这些行商是哪国人? 他们穿的是什么样的衣服? 骆驼驮的是什么货物? 行商们是以什么频率在这条“道路”上穿行? 这...
評分书的278页,敦煌藏经洞中于阗-梵语常用语手册有些简单的对话: 你好吗? 很好,谢谢! 你好吗? 你从哪儿来? 我从于阗来。 不要生我的气。 我不会扯你的头发。 你要是说让人不愉快的话 我就生气了。 他爱很多女人。 他做爱。 你有书吗? 我有。 [什么书?] 经、律、论、密...
評分作者的主要观点要说起来是简单的:1)丝绸之路绝大部分不是长距离的跨区域贸易,而是地方性的,短距离的贸易。2)丝绸之路的贸易产品绝大多数是本地制造而非外来输入,少量外来品种往往与政治紧密联系。3)丝绸之路的贸易量总体是不大的,但中原王朝对西域管控较紧密时本地经济...
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评分新史不新
评分http://web.b.ebscohost.com.proxy.lib.duke.edu/ehost/detail/detail?sid=e6b49cf8-82b2-4d3c-96ce-7372dee4046f%40sessionmgr120&vid=0&hid=118&bdata=JnNpdGU9ZWhvc3QtbGl2ZQ%3d%3d#AN=477081&db=nlebk
评分姚大力老師的推薦。。。
评分a really dense book, but more from a third-party perspective
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