A work of striking originality bursting with unexpected insights, The Human Condition is in many respects more relevant now than when it first appeared in 1958. In her study of the state of modern humanity, Hannah Arendt considers humankind from the perspective of the actions of which it is capable. The problems Arendt identified then—diminishing human agency and political freedom, the paradox that as human powers increase through technological and humanistic inquiry, we are less equipped to control the consequences of our actions—continue to confront us today. This new edition, published to coincide with the fortieth anniversary of its original publication, contains an improved and expanded index and a new introduction by noted Arendt scholar Margaret Canovan which incisively analyzes the book's argument and examines its present relevance. A classic in political and social theory, The Human Condition is a work that has proved both timeless and perpetually timely.
Hannah Arendt (1906-1975) was an influential German political theorist and philosopher who came to the United States as a refugee from the Nazis in 1940. She held a number of academic positions at American universities including the University of California, Berkeley; Northwestern University; the University of Chicago; and Princeton University, where she was the first woman appointed to a full professorship. Her works, which deal with issues of power, authority, revolution, thought, and judgment, include The Origins of Totalitarianism, The Human Condition, Eichmann in Jerusalem, Between Past and Future, and the incomplete and posthumously published The Life of the Mind. Wanda McCaddon began recording books for the fledgling audiobook industry in the early 1980s and has since narrated well over six hundred titles for major audio publishers, as well as abridging, narrating, and coproducing classic titles for her own company, Big Ben. Audiobook listeners may be familiar with her voice under one of her two "nom de mikes," Donada Peters and Nadia May. The recipient of an Audie nomination and more than twenty-five Earphones Awards, AudioFile magazine has named her one of recording's Golden Voices. Wanda also appears regularly on the professional stage in the San Francisco Bay Area.
在古雅典,公民们通过说服来解决问题,所有的公共事务的解决通过语言而说服。因而亚里士多德认为:“人是政治的存在”和“人是言说的存在”。在阿伦特看来,二者是相辅相成的,都涉及相同的希腊城邦生活经验;将人作为一种由于懂得相互对话的方法而得以共同生存的动物...
评分 评分 评分在谈行动(action)之前,让我们先从解脱(releasing)这个概念谈起。 阿伦特的学生,《阿伦特为什么重要》的作者杨-布鲁尔在谈宽恕时,引援了《伊利亚特》结尾的片段。在阿喀琉斯杀死赫克托耳,并且侮辱了特洛伊英雄的尸体。当晚,特洛伊王普里阿摩斯潜入希腊联军的营帐,祈求...
评分《人的境况》读书笔记01: 在高中期间,有一次我跟李享为某件事发生了争吵,是在159中的路口。我还记得我们把各自的自行车停在路牙边,校服的灰蓝色在眼前挥舞着,然后我们吵过了一个又一个的红绿灯。其实那次并算不上是真正意义的吵架,因为我依稀能回忆起自己在表达对公平自...
会写的人怎么都会写。
评分黑格尔之后所有的思想家都逃不开黑格尔的影子,马克思之后所有思想家也逃不掉马克思的影子。
评分第一學期
评分Originated from lectures at the University of Chicago:) Relationships among act, labor, work, fabrication, contemplation. 正如“民主”在19世纪以后才变成褒义词一样,劳动(力)的神圣性也是一个现代创造。柏拉图和亚里士多德鄙视从事体力劳动的奴隶,认为他们只是为了满足necessity而存在的,这就是低等的表现;密尔把劳动与财富的创造联系起来;亚当斯密则把它和财富的积聚联系起来;只有马克思创造性地挖掘了劳动(力)的内在价值。天文望远镜的发明带来了巨大的震撼:所见并非真。笛卡尔的怀疑论由此而生:只有我思考的这个过程,才是唯一可把握的实在——“我思,故我在“的正解。
评分会写的人怎么都会写。
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