The Power of the Powerless

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Václav Havel was a Czech playwright, essayist, poet, dissident and politician. He was the tenth and last President of Czechoslovakia (1989–92) and the first President of the Czech Republic (1993–2003). He wrote over twenty plays and numerous non-fiction works, translated internationally. He received the US Presidential Medal of Freedom, the Philadelphia Liberty Medal, the Order of Canada, the freedom medal of the Four Freedoms Award, and the Ambassador of Conscience Award. He was also voted 4th in Prospect Magazine's 2005 global poll of the world's top 100 intellectuals. He was a founding signatory of the Prague Declaration on European Conscience and Communism.

Beginning in the 1960s, his work turned to focus on the politics of Czechoslovakia. After the Prague Spring, he became increasingly active. In 1977, his involvement with the human rights manifesto Charter 77 brought him international fame as the leader of the opposition in Czechoslovakia; it also led to his imprisonment. The 1989 "Velvet Revolution" launched Havel into the presidency. In this role he led Czechoslovakia and later the Czech Republic to multi-party democracy. His thirteen years in office saw radical change in his nation, including its split with Slovakia, which Havel opposed, its accession into NATO and start of the negotiations for membership in the European Union, which was attained in 2004.

出版者:Routledge
作者:Vaclav Havel
出品人:
頁數:228
译者:
出版時間:1985-6-26
價格:USD 47.95
裝幀:Paperback
isbn號碼:9780873327619
叢書系列:
圖書標籤:
  • 哈維爾 
  • 政治 
  • 政治學 
  • 極權主義 
  • 無權力者的權力 
  • 捷剋 
  • 社會 
  • 思想性 
  •  
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The Power of the Powerless (Czech: Moc bezmocných) is an expansive political essay written in October 1978 by the Czech dramatist, political dissident and later politician, Václav Havel. The essay dissects the nature of the communist regime of the time, life within such a regime and how by their very nature such regimes can create dissidents of ordinary citizens. The essay goes on to discuss ideas and possible actions by loose communities of individuals linked by a common cause, such as Charter 77. Officially suppressed, the essay was circulated in samizdat form and translated into multiple languages. It became a manifesto for dissent in Czechoslovakia, Poland and other communist regimes.

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1、如果说极权主义在意义上是“积极”,那么后jq主义则是“消极”的。2、极权主义是权力的彻底渗透,使其整个意识形态为权力服务,那么,后jq主义则是权力为意识形态服务。3、如果说极权主义是去人格化或反人格化,那么后jq主义则是非人格化,使其整个社会中的人庸俗化,对权力...  

評分

'because the regime is captive to its own lies. It must falsify everything" "every free expression of life indirectly threatens the post-totalotarian system politically" "no sense of responsibility for anything higher than his or her own personal survival...

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"Havel saw that if there was a 'psychological' mechanism at work in Communist ideology, it was not to do with belief, but rather with shared guilt: in the 'normalisation' that followed the Soviet intervention of 1968, the Czech regime made sure that, in one...  

評分

"Havel saw that if there was a 'psychological' mechanism at work in Communist ideology, it was not to do with belief, but rather with shared guilt: in the 'normalisation' that followed the Soviet intervention of 1968, the Czech regime made sure that, in one...  

評分

1、如果说极权主义在意义上是“积极”,那么后jq主义则是“消极”的。2、极权主义是权力的彻底渗透,使其整个意识形态为权力服务,那么,后jq主义则是权力为意识形态服务。3、如果说极权主义是去人格化或反人格化,那么后jq主义则是非人格化,使其整个社会中的人庸俗化,对权力...  

用戶評價

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哈維爾是我的intellectual soulmate之一哈哈

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看瞭中文版,覺得很多片段有道理,但是隻讀一遍讀不懂???? 打五星不是因為看起來“高深”;是因為,在此時,這本書值得讀。

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差點懷疑哈維爾是偷看瞭我國的社會生活後寫齣來的…

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還是當我的昆德拉好瞭

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Populism

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