The Chrysanthemum and the Sword

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RUTH BENEDICT (1887-1948) was one of the twentieth century's foremost anthropologists and helped to shape the discipline in the United States and around the world. Benedict was a student and later a colleague of Franz Boas at Columbia, where she taught from 1924. Margaret Mead was one of her students. Benedict's contributions to the field of cultural anthropology are often cited today.

出版者:Mariner Books
作者:Ruth Benedict
出品人:
页数:336
译者:
出版时间:2006-01-25
价格:USD 15.95
装帧:Paperback
isbn号码:9780618619597
丛书系列:
图书标签:
  • 日本 
  • 人类学 
  • 社会学 
  • 东亚研究 
  • 英文原版 
  • Benedict 
  • 英文 
  • 美国 
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Essential reading for anyone interested in Japanese culture, this unsurpassed masterwork opens an intriguing window on Japan. Benedict's World War IIera study paints an illuminating contrast between the culture of Japan and that of the United States. The Chrysanthemum and the Sword is a revealing look at how and why our cultures differ, making it the perfect introduction to Japanese history and customs.

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If one has to apply cultural anthropology to any ethnic group, and the ultimate goal is plausibility, the choice cannot get any better than Japan. The country and its people lend so readily to stereotypes, that it almost feels like bullying to categorize th...  

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If one has to apply cultural anthropology to any ethnic group, and the ultimate goal is plausibility, the choice cannot get any better than Japan. The country and its people lend so readily to stereotypes, that it almost feels like bullying to categorize th...  

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Classics are meant to be read. Although reading is a very subjective matter in its essence, it is always safer to go with classics--at least, that would earn you some reputation over the dinner table. Japan has a fascinating culture and we Chinese take sp...  

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If one has to apply cultural anthropology to any ethnic group, and the ultimate goal is plausibility, the choice cannot get any better than Japan. The country and its people lend so readily to stereotypes, that it almost feels like bullying to categorize th...  

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对于日本,我们这代人实在感情复杂。从小受的国家主义教育令人始终不忘历史的耻辱,最早接触的日本人形象是抗战题材电影上留着小胡子、愚蠢又凶残的日本军官,听到最多的日语是咬牙切齿的“八格呀路”;可是时间推移,这种单一印象受到无数信息的冲击和篡改,日本的电子产品是...  

用户评价

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对于一个“民族”而言,其行为和思考方法之间是否存在系统性的内在联系?是否存在一种能够将行为与思考方法容纳其中的的整体结构?对这两个问题的肯定回答是本书研究的前提,也是大多数批评着眼之处。对习惯于各自视角的日本研究专家看来,书中提出的很多矛盾或可得到历史的、经济的、社会的甚至宗教的解释,唯独与“民族”关系不大,更不能用几个大而不当的文化patterns来概括。但在我看来,等级制、报恩、名誉、人情等固然是作者为了将诸多矛盾的原理实践连起来所添加的辅助线,也的确把一些无关的点给连了进来。但绝非”没有学术贡献“。相反,在文化这一尺度上分辨差异,既是了解他者的必要步骤,也包含了比较研究某种根本性的意旨,更不用说反常规的辅助线往往会激发新的学术想象。PS:阅读英文版可以更容易地带入严肃的文化研究者的角色

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当年中文没有读下去很有很有可能是翻译的问题……

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中文版无力吐槽= =

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中文版无力吐槽= =

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