Essential reading for anyone interested in Japanese culture, this unsurpassed masterwork opens an intriguing window on Japan. Benedict's World War IIera study paints an illuminating contrast between the culture of Japan and that of the United States. The Chrysanthemum and the Sword is a revealing look at how and why our cultures differ, making it the perfect introduction to Japanese history and customs.
RUTH BENEDICT (1887-1948) was one of the twentieth century's foremost anthropologists and helped to shape the discipline in the United States and around the world. Benedict was a student and later a colleague of Franz Boas at Columbia, where she taught from 1924. Margaret Mead was one of her students. Benedict's contributions to the field of cultural anthropology are often cited today.
菊与刀这本书是一篇关于日本人的报告,但这里并不想讨论日本的民族性和国民性问题,本文更愿意把目光投向本尼迪克特分析日本民族的方法。 本尼迪克特从没未去过日本,也不懂日语,更没有接触过正常生活状态下的日本人。她只凭借去过日本的美国人写的游记﹑日本自己的文...
评分收拾旧文档,看到这篇大一的作业,写的什么自己都不记得了,贴出来留个纪念吧~~ 《菊与刀》读书报告 阅读书籍 《菊与刀》 露丝﹒本尼迪克特 著 上海三联书店 2007年11月版 一、作者及其学术生涯简介 1.作者生平 露丝﹒本尼迪克特(Ruth Benedict)是美国当代著...
评分对于中国人来说,一提起了解日本,肯定就会有人推荐《菊与刀》,并且他还说不定会绘声绘色的说,这本书是一位美国专家对日本国民性的深刻解读,在后续的岁月里成为连日本人都认可的大作。据说要了解日本,这本书不可不读。所谓一手持菊,一手握剑的形象也被中国很多作者所热切...
评分Classics are meant to be read. Although reading is a very subjective matter in its essence, it is always safer to go with classics--at least, that would earn you some reputation over the dinner table. Japan has a fascinating culture and we Chinese take sp...
评分Classics are meant to be read. Although reading is a very subjective matter in its essence, it is always safer to go with classics--at least, that would earn you some reputation over the dinner table. Japan has a fascinating culture and we Chinese take sp...
想到自己读到人类学的研究生才第一次读这本书,不免有一种又惭愧又庆幸的感觉。惭愧的是自己的拖延症,庆幸的是现在至少可以从各种不同的视角来读了(i.e., situated knowledge/semiotics/poststructuralist...etc.)
评分不太客观
评分对于一个“民族”而言,其行为和思考方法之间是否存在系统性的内在联系?是否存在一种能够将行为与思考方法容纳其中的的整体结构?对这两个问题的肯定回答是本书研究的前提,也是大多数批评着眼之处。对习惯于各自视角的日本研究专家看来,书中提出的很多矛盾或可得到历史的、经济的、社会的甚至宗教的解释,唯独与“民族”关系不大,更不能用几个大而不当的文化patterns来概括。但在我看来,等级制、报恩、名誉、人情等固然是作者为了将诸多矛盾的原理实践连起来所添加的辅助线,也的确把一些无关的点给连了进来。但绝非”没有学术贡献“。相反,在文化这一尺度上分辨差异,既是了解他者的必要步骤,也包含了比较研究某种根本性的意旨,更不用说反常规的辅助线往往会激发新的学术想象。PS:阅读英文版可以更容易地带入严肃的文化研究者的角色
评分begin to be curious of characteristic of Japanese people nowadays
评分当年中文没有读下去很有很有可能是翻译的问题……
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