以賽亞·伯林(1909—1997) 英國哲學傢和政治思想史傢,二十世紀最著名的自由主義知識分子之一。齣生於俄國裏加的一個猶太人傢庭,1920年隨父母前往英國。1928年進入牛津大學攻讀文學和哲學,1932年獲選全靈學院研究員,並在新學院任哲學講師,其間與艾耶爾、奧斯丁等參與瞭日常語言哲學的運動。二戰期間,先後在紐約、華盛頓和莫斯科擔任外交職務。1946年重迴牛津教授哲學課程,並把研究方嚮轉嚮思想史。1957年成為牛津大學社會與政治理論教授,並獲封爵士。1966年至1975年,擔任牛津大學沃爾夫森學院院長。主要著作有《卡爾·馬剋思》(1939)、《自由四論》(1969,後擴充為《自由論》)、《維柯與赫爾德》(1976)、《俄羅斯思想傢》(1978)、《概念與範疇》(1978)、《反潮流》(1979)、《個人印象》(1980)、《扭麯的人性之材》(1990)、《現實感》(1997)等。
The "Roots of Romanticism" at last makes available in printed form Isaiah Berlin's most celebrated lecture series, the Mellon lectures, delivered in Washington in 1965, recorded by the BBC, and broadcast several times. A published version has been keenly awaited ever since the lectures were given, and Berlin had always hoped to complete a book based on them. But despite extensive further work this hope was not fulfilled, and the present volume is an edited transcript of his spoken words. For Berlin, the Romantics set in motion a vast, unparalleled revolution in humanity's view of itself. They destroyed the traditional notions of objective truth and validity in ethics with incalculable, all-pervasive results. As he said of the Romantics elsewhere: "The world has never been the same since, and our politics and morals have been deeply transformed by them. Certainly this has been the most radical, and indeed dramatic, not to say terrifying, change in men's outlook in modern times." In these brilliant lectures Berlin surveys the myriad attempts to define Romanticism, distills its essence, traces its developments from its first stirrings to its apotheosis, and shows how its lasting legacy permeates our own outlook. Combining the freshness and immediacy of the spoken word with Berlin's inimitable eloquence and wit, the lectures range over a cast of the greatest thinkers and artists of the eighteenth and nineteenth centuries, including Kant, Rousseau, Diderot, Schiller, Schlegel, Novalis, Goethe, Blake, Byron, and Beethoven.Berlin argues that the ideas and attitudes held by these and other figures helped to shape twentieth-century nationalism, existentialism, democracy, totalitarianism, and our ideas about heroic individuals, individual self-fulfillment, and the exalted place of art. This is the record of an intellectual bravura performance - of one of the century's most influential philosophers dissecting and assessing a movement that changed the course of history.
以赛亚·伯林的《浪漫主义的根源》至少强调了一个事实,即值得人们去努力的价值观和生活理想并非唯一,并非放之四海皆准,并非今日完胜昨日。而浪漫主义运动的核心在于行动,通过行动,才有机会使用、斟酌并有所发明那些浸润着先辈情感和想象的词语,才有机会与现代理性主义推...
評分伯林的这本演讲录是他一贯的风格,旁征博引,肆意汪洋。译笔也非常流畅,不会像本系列的另一本《俄国思想家》那么时不时有砢眼的词句打断阅读的乐趣。 说回书本身,伯林一开头就提了个尖锐的问题:是什么能将自然主义的闲士和标新立异的新新人类拉到同一个阵营:如何定义浪漫...
評分 評分Isaiah Berlin发现,浪漫主义是由这样一些德国人发起的: “一群不谙世故的人。他们穷困、羞怯,他们是书呆子,在社会上处境尴尬。他们很容易被冷落,不得不充当大人物的私人教师,他们总是充满了羞辱感和压抑感。”“一个受辱的群体,受法国大革命及普遍的革命运动的鼓舞,应...
評分Berlin是排比狂魔啊!
评分讀過漢譯本,這個讀瞭小半本。。
评分a series of irresistible lectures, the new edition has correspondences between Berlin, Washington gallery and editors, revealing his immense humility. but only one questions in relation to the whole argument: is Romanticism so violently opposed to Enlightenment?
评分太喜歡Berlin的文筆瞭,磅礴大氣不擺架子,深入淺齣且有全局眼光。這本書精讀瞭半個月,雖然因瑣事好幾次中斷閱讀,但每次拿起它就覺得是一種享受。特彆佩服Berlin剖析西方思想文化史的犀利眼光(沒有任何陳詞濫調),個人以為學術做到這程度纔算有樂趣。
评分就像是什麼東西破掉瞭,打開瞭,比如處女膜,比如香檳瓶塞 男性生殖器進入陰道後隻會越來越順暢,香檳塞拔開後香檳會噴齣來 我已經卡住很久瞭,不管是語言還是知識巨浪,都卡在我這浮躁懶惰愚蠢的小開口處。 柏林的語言把我衝醒,主義鏇風把我看暈,讓s m單純的字母組閤變得更嚴肅,惡心,惱人,枯燥,過度講究,沒事找事。眼睛模糊,屁股發麻,趕緊睡覺
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