This edition includes, in addition to the most pertinent sections of The Fable’s two volumes, a selection from Mandeville’s An Enquiry into the Origin of Honor and selections from two of Mandeville’s most important sources: Pierre Bayle and the Jansenist Pierre Nicole. Hundert’s Introduction places Mandeville in a number of eighteenth-century debates—particularly that of the nature and morality of commercial modernity—and underscores the degree to which his work stood as a central problem, not only for his immediate English contemporaries, but for such philosophers as Hume, Rousseau, and Kant. The selections are substantive enough to faithfully represent Mandeville the social theorist, and compact enough to be used in courses that can afford to spend no more than a week on his work.
“Hundert is especially good at demonstrating how vital Mandeville’s ideas are as a major foundation for more famous Enlightenment thinkers such as Rousseau, Diderot, Voltaire and others. . . . The additions of Nicole and Bayle will be useful in courses on 18th century ethics and morals, and in general surveys of Enlightenment thought. This is probably the best one-volume edition of the main works of Mandeville now available.”
—Irwin Primer, Rutgers University
“An excellent edition of a much needed text. E. J.. Hundert’s addition of clear biographies, a coherent introduction, an appendix, and suggested readings adds to the book’s evident value in graduate and undergraduate teaching. Hundert has done an admirable job of contextualizing Mandeville’s Fable in the philosophical debates of human morality and sociability that were crucial to the development of liberalism. There can be no better and affordable introduction to the sources for students than Hundert’s new edition of this classic.”
—Fabio Lopez-Lazari, Arizona State University
E. J. Hundert is Professor of History, the University of British Columbia.
一 在M Nussbaum的《善的脆弱性》中所讨论的核心问题是“好生活”;但是这个好生活,不是B Williams在《哲学与伦理学的局限》中所提到的Socrates的问题:how should one live? 从这里,如我以前所说,分出了两个进路,一个是幸福,幸福从哪里来?这就是P Ehrlich在On Human Na...
評分一 在M Nussbaum的《善的脆弱性》中所讨论的核心问题是“好生活”;但是这个好生活,不是B Williams在《哲学与伦理学的局限》中所提到的Socrates的问题:how should one live? 从这里,如我以前所说,分出了两个进路,一个是幸福,幸福从哪里来?这就是P Ehrlich在On Human Na...
評分读书的时候,在图书馆里无意中拿到的,那时还没有老师推荐我们看道德情操论之类的书。 所以我丢下了乏味的国富论,对这本书着迷了。还在笔记本上摘抄了好多名言金句。 曼德维尔对人性的剖析是很刻薄很真实,细细思索,很过瘾!
評分读书的时候,在图书馆里无意中拿到的,那时还没有老师推荐我们看道德情操论之类的书。 所以我丢下了乏味的国富论,对这本书着迷了。还在笔记本上摘抄了好多名言金句。 曼德维尔对人性的剖析是很刻薄很真实,细细思索,很过瘾!
評分“人的道德行为,虽应当以理性和利他为重,但其动机则出于自爱或自利,人若除掉自爱,不但没有道德,连社会也不能存在。” “一切利他的或仁爱的德性,实际上只是想获得他人的赞美和避免受到谴责,因而不过是利己主义的伪装。” “理性只不过是情感的玩物。” “在沙夫茨伯里看...
Mandeville 實乃我的人生導師,靈魂伴侶
评分Mandeville 實乃我的人生導師,靈魂伴侶
评分Mandeville 實乃我的人生導師,靈魂伴侶
评分Mandeville 實乃我的人生導師,靈魂伴侶
评分Master of irony - if he intended it
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