"The fox knows many things, but the hedgehog knows one big thing." This fragment of verse by the Greek poet Archilochus describes the central thesis of Isaiah Berlin's masterly essay on Tolstoy, in which he underlines a fundamental distinction between those people (foxes) who are fascinated by the infinite variety of things and those (hedgehogs) who relate everything to a central, all embracing system. Tolstoy longed for a unitary vision, Sir Isaiah observes, but his marvelous perception of people, things, and the moments of history was so acute that he could not stop himself from writing as he saw, felt, and understood. He was by nature a fox who wanted to be a hedgehog. Since its first publication in 1953 Sir Isaiah's long essay has acquired the status of a small masterpiece. In its distillation of his profound knowledge of Russian thought and more general political philosophy, The Hedgehog and the Fox is a triumph of erudition and a superb entryway into an understanding of Tolstoy's work. "This little book is so entertaining, as well as acute, that the reader hardly notices that it is learned too." Arnold Toynbee.
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托确实鄙视史学家把历史事件都归咎于某几个人或因素的荒谬理论，而且认可了人的复杂性所造成的对历史理解的难度，但并不能得出他对一种“能够解释所有真相的理论”的渴求吧？宁可相信他是个不可知论者...
评分"Tolstoy's sense of reality was until the end too devastating to be compatible with any moral ideal"
评分"Tolstoy's sense of reality was until the end too devastating to be compatible with any moral ideal"
评分so sweeping....
评分"Tolstoy's sense of reality was until the end too devastating to be compatible with any moral ideal"
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